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  1. 🌹🌹🌹السلام علیکم و رحمۃ اللّٰہ وبرکتہ It is not permissible for women to read the Holy Qur'an without looking at it during the days of their menstruation, nor is it permissible to read or recite it orally, as the saying of the Messenger of God, may God's prayers and peace be upon him, is narrated inRead more

    🌹🌹🌹السلام علیکم و رحمۃ اللّٰہ وبرکتہ

    It is not permissible for women to read the Holy Qur’an without looking at it during the days of their menstruation, nor is it permissible to read or recite it orally, as the saying of the Messenger of God, may God’s prayers and peace be upon him, is narrated in the narration of Abdullah Ibn Umar in “Sunan al-Tirmidhi”. that Hayza (the woman who is in the period of menstruation) and Janbi (the man on whom Ghusl is obligatory)Ho) cannot read anything from the Holy Quran.

    “On the authority of Ibn Umar, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, who said: Do not read the menstruating woman and do not recite anything from the Qur’an.”

    “عن إبن عمر رضي الله عنه عن النبي صلي الله عليه وسلم قال: لا تقرأ الحائض و لا الجنب شيئاً من القرآن”. (باب ما جاء في الجنب و الحائض أنهما لا يقرآن القرآن، رقم الحديث: ١٣١، ط: دار السلام)

    If there is a fear of forgetting the Holy Quran, then he should look in the Holy Quran and repeat it in his heart without pronouncing it with his tongue. However, touching the Holy Quran without hindrance is not allowed.

    Only God knows well.

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  1. Performing Ghusl (Ritual Bath) After Menstruation: 1. Intention (Niyyah): Begin by making a sincere intention for Ghusl, stating your intention to purify yourself from the state of menstruation. 2. Wash Hands: Start by washing your hands thoroughly, ensuring that no part is left dry. 3. Clean the PrRead more

    Performing Ghusl (Ritual Bath) After Menstruation:

    1. Intention (Niyyah):

    • Begin by making a sincere intention for Ghusl, stating your intention to purify yourself from the state of menstruation.

    2. Wash Hands:

    • Start by washing your hands thoroughly, ensuring that no part is left dry.

    3. Clean the Private Parts:

    • Clean your private parts from any menstrual discharge. You may use a mild, unscented soap if needed.

    4. Perform Wudu (Ablution):

    • Complete a regular wudu (ablution) as you would before prayer. This includes washing the face, arms, wiping the head, and washing the feet.

    5. Pour Water Over the Body:

    • After performing wudu, pour water over your entire body, making sure it reaches every part. You can use a container or a shower for this purpose.

    6. Ensure Water Reaches Everywhere:

    • Ensure that water reaches every part of your body, including your hair, ears, and between your fingers and toes.

    7. Cleanliness:

    • Repeat the process until you are satisfied that you are completely clean and free from menstrual discharge.

    8. Specific Intention for Ghusl:

    • While performing Ghusl, it’s good to renew your intention by saying something like, “I intend to perform Ghusl to purify myself from the state of menstruation.”

    Regarding the Color of Discharge:

    • The color of discharge can vary for different women. What is important is ensuring that there is no visible menstrual discharge during Ghusl. The water should be clear when you finish your Ghusl.

    Tayammum (Dry Ablution) When Water is Unavailable:

    1. Intention (Niyyah):

    • Begin by making a sincere intention for Tayammum, stating your intention to perform dry ablution due to the unavailability of water.

    2. Strike the Hands on Clean Earth or Dust:

    • Find clean earth or dust (free from impurities) and gently strike both your hands on it.

    3. Wipe the Face:

    • Wipe your face with both hands, starting from your forehead and moving to your chin. Ensure that your face is thoroughly covered.

    4. Wipe the Hands:

    • After wiping your face, wipe your hands up to your wrists with the remaining dust on your hands.

    5. Specific Intention for Tayammum:

    • While performing Tayammum, renew your intention by saying something like, “I intend to perform Tayammum as a substitute for Wudu (ablution) or Ghusl due to the unavailability of water.”

    Duration of Menstruation:

    • The duration of menstruation varies for each woman but typically lasts for 3 to 7 days. It can be shorter or longer in some cases.

    It’s important to note that Ghusl after menstruation is essential before resuming acts of worship, such as prayer and fasting. Tayammum is a valid alternative when water is unavailable, but it’s essential to use water whenever possible for purification.

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  1. Yes, women can definitely wear perfume. Perfume is a scented product that can be enjoyed by people of any gender. It's a personal choice, and individuals can choose fragrances that they like and feel comfortable wearing.

    Yes, women can definitely wear perfume. Perfume is a scented product that can be enjoyed by people of any gender. It’s a personal choice, and individuals can choose fragrances that they like and feel comfortable wearing.

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  1. In Islam, there is a difference of opinion among scholars regarding whether menstruating women can read or touch the Quran or other holy books during their menstrual period. This issue is subject to varying interpretations and cultural practices within the Muslim community. Here are some key pointsRead more

    In Islam, there is a difference of opinion among scholars regarding whether menstruating women can read or touch the Quran or other holy books during their menstrual period. This issue is subject to varying interpretations and cultural practices within the Muslim community. Here are some key points to consider: Some Scholars Permit It: Some scholars and schools of thought within Islam permit menstruating women to read or touch the Quran. They argue that there is no specific prohibition in the Quran or authentic Hadith that prevents women from doing so. Some Scholars Discourage It: Other scholars recommend that menstruating women avoid touching or reading the Quran during their period. They base this recommendation on the idea of maintaining ritual purity (taharah) while engaging with the Quran. This perspective is often associated with more conservative interpretations. Cultural and Regional Variations: Practices regarding this issue can vary among different cultures and regions within the Muslim world. Some communities may be more lenient, while others may be more conservative in their approach. Personal Choice: Ultimately, it can be a matter of personal choice and religious conviction. Some women may choose to continue reading the Quran and engaging with religious texts during their menstrual period, while others may prefer to refrain out of respect for differing scholarly opinions. It’s important to note that the issue of whether menstruating women can read or touch the Quran is a matter of interpretation and scholarly debate within Islam. What is considered acceptable may vary among individuals and communities. It is advisable for women to seek guidance from a trusted religious scholar or authority within their specific Islamic tradition or community to make an informed decision that aligns with their beliefs and practices.

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  1. Is Niqab Compulsory in Islam? The requirement of niqab (a face veil) in Islam is a matter of interpretation and varies among different Islamic scholars and communities. It's important to note that there isn't a unanimous consensus on whether wearing the niqab is obligatory or not. The majority of IsRead more

    1. Is Niqab Compulsory in Islam? The requirement of niqab (a face veil) in Islam is a matter of interpretation and varies among different Islamic scholars and communities. It’s important to note that there isn’t a unanimous consensus on whether wearing the niqab is obligatory or not. The majority of Islamic scholars agree that Muslim women should cover their hair and body modestly, but the niqab specifically covering the face is a subject of debate. Some Muslim women choose to wear the niqab as a matter of personal choice and religious interpretation, while others do not.
    2. Famous Ayat Regarding Muslim Women Lowering Their Gaze and Guarding Their Modesty: There are verses in the Quran that emphasize modesty and appropriate behavior for both men and women. One commonly referenced verse is Surah An-Nur (24:31), which advises Muslim women to “lower their gaze and guard their modesty.” This verse encourages modesty in dress and behavior but does not explicitly mandate the niqab.
    3. Satar Aurat (A Woman’s Covering) and Servet Girls: “Satar Aurat” refers to the concept of modesty in Islamic dress for women. It generally involves covering the hair and body except for the face and hands. Servet girls may refer to women who work in servitude or as domestic help. In many Islamic cultures, modest dress is encouraged for all women, including those working in various roles. The specific dress code may vary by region and cultural traditions.
    4. Freedom of Girls and Cultural Influences: The freedom of girls to choose their clothing and lifestyle varies widely across different Islamic cultures and communities. In some societies, there may be strong cultural or familial expectations regarding dress, while in others, women have more freedom to make personal choices. It’s essential to recognize that the interpretation of Islamic teachings can be influenced by cultural factors, and practices may differ.
    5. Kafan and Its Components: In Islamic burial rituals, the deceased is typically wrapped in a simple shroud known as the “kafan.” The kafan generally consists of five pieces of cloth: one for the head, one for the upper body, one for the lower body, and two additional pieces to wrap the body. The specific names of these cloth pieces may vary, but they serve the purpose of covering the deceased in a dignified and modest manner.

    In summary, the interpretation of Islamic dress codes, including the niqab, varies among scholars and communities. While modesty in clothing is generally encouraged in Islam, the specific requirements and practices can differ. Cultural factors often play a significant role in how these guidelines are applied. Ultimately, the decision to wear the niqab or adhere to specific dress codes is a matter of personal choice and interpretation for many Muslim women.

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  1. In Islamic jurisprudence, there is a difference of opinion among scholars regarding whether menstruating women can recite or touch the Quran during their menstrual period. The varying opinions stem from different interpretations of religious texts and traditions. Here are the two main perspectives:Read more

    In Islamic jurisprudence, there is a difference of opinion among scholars regarding whether menstruating women can recite or touch the Quran during their menstrual period. The varying opinions stem from different interpretations of religious texts and traditions. Here are the two main perspectives: Prohibition or Restriction: Some scholars believe that menstruating women should not touch or recite the Quran during their period. They argue that this is based on a tradition (hadith) where the Prophet Muhammad (peace be upon him) reportedly said that a menstruating woman should not recite the Quran. Permissibility with Care: Other scholars believe that it is permissible for menstruating women to recite or touch the Quran as long as they do so with respect and care. They argue that there is no clear prohibition in the Quran itself, and the hadiths on this topic are open to interpretation. These scholars emphasize that cleanliness and respect for the Quran should always be maintained. The difference in opinion is a matter of interpretation and jurisprudential schools of thought within Islam. As a result, different Muslim individuals and communities may follow varying practices in this regard. It’s important to note that personal religious practices can vary widely among Muslims, and individuals may consult with religious scholars or follow the guidance of their particular Islamic tradition or school of thought. Some women may choose to avoid handling the Quran during their menstrual period out of caution, while others may continue their recitation or read with care and reverence.

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  1. 1. Who is a Mahram (Mahram for Women): A Mahram is a person with whom marriage is prohibited due to close blood or marital ties, making any form of sexual relationship or marriage between them impermissible. Mahram relationships create a protective boundary within which certain interactions are alloRead more

    1. Who is a Mahram (Mahram for Women):

    • A Mahram is a person with whom marriage is prohibited due to close blood or marital ties, making any form of sexual relationship or marriage between them impermissible.
    • Mahram relationships create a protective boundary within which certain interactions are allowed, while others are strictly prohibited.

    2. Legal Prohibitions:

    • Islamic law prohibits marriage between certain individuals due to close kinship or familial relationships.
    • For example, marriage is not allowed between siblings, parents and children, and other close blood relatives.
    • Mahram relationships are based on these legal prohibitions.

    3. Marriage Between Two Girls:

    • In Islam, same-sex marriage is not recognized, and Islamic jurisprudence is clear on the permissibility of marriage only between a man and a woman.
    • If two girls wish to marry each other, it would not be recognized as a valid Islamic marriage, as it goes against the foundational principles of Islamic marriage.

    4. Making One of Them Appear Male:

    • Attempts to change a person’s gender for the purpose of facilitating a same-sex marriage do not align with Islamic teachings.
    • Islam recognizes individuals based on their biological and legal gender, and changing one’s gender identity does not alter the underlying Islamic principles regarding marriage.

    5. Nikah Prohibited (Invalid):

    • In Islamic jurisprudence, a marriage between two individuals of the same gender is considered invalid and prohibited.
    • Such marriages do not have legal or religious validity within Islamic law.

    6. Hurmat Musahirah and Hurmat Surrogacy:

    • “Hurmat Musahirah” refers to the prohibition of marriage between a person and their stepmother or stepdaughter due to a prior marriage between one’s parent and the stepmother or stepdaughter.
    • “Hurmat Surrogacy” is not a commonly recognized term in Islamic jurisprudence. Surrogacy itself is a complex and debated topic within Islamic ethics, with varying opinions among scholars.

    In summary, a Mahram in Islam is someone with whom marriage is prohibited due to close familial relationships. Islamic law does not recognize same-sex marriages, and any attempt to change a person’s gender for the purpose of facilitating such a marriage is not aligned with Islamic teachings. Therefore, marriage between two girls, even if one were to appear as male, is not recognized as a valid Islamic marriage. The concepts of “Hurmat Musahirah” and “Hurmat Surrogacy” relate to specific legal prohibitions within Islamic marriage, but surrogacy itself is a topic that has differing opinions among Islamic scholars.

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  1. Yes hijab is compulsory for women.It is obligatory to cover their hair, and the entire body except her face and hands, while in the presence of people of the opposite sex other than close family members.

    Yes hijab is compulsory for women.It is obligatory to cover their hair, and the entire body except her face and hands, while in the presence of people of the opposite sex other than close family members.

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  1. In Islam, women are allowed to work and pursue various professions, as long as their work aligns with Islamic principles and guidelines. Maintaining Modesty: Muslim women are expected to observe modesty in their dress and behavior, even while working outside the home. Permission of the Family: It isRead more

    In Islam, women are allowed to work and pursue various professions, as long as their work aligns with Islamic principles and guidelines.

    Maintaining Modesty: Muslim women are expected to observe modesty in their dress and behavior, even while working outside the home.

    Permission of the Family: It is important for women to have the consent and support of their families, especially their husbands, in their choice of work.

    Avoiding Haraam (Forbidden) Work: Women are not allowed to engage in work that involves activities prohibited in Islam, such as selling or promoting alcohol, pork, or any sinful activities.

    Balancing Family and Work: While women are permitted to work, their primary responsibility is to their families, particularly in terms of caring for their children and maintaining their households.

    Safety and Dignity: Work environments should be safe and dignified for women. They should not be subjected to harassment or exploitation.

    Earning and Contributing: Women are encouraged to contribute to the well-being of their families and society by earning a lawful income.

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