1. Every substance that enters a person's body through habitual routes (such as the mouth, nose, ears, etc.), and any action that carries a sexual connotation and occurs during the state of fasting, breaks the fast, whether it happens by mistake or intentionally. The details of these rules are quite exRead more

    Every substance that enters a person’s body through habitual routes (such as the mouth, nose, ears, etc.), and any action that carries a sexual connotation and occurs during the state of fasting, breaks the fast, whether it happens by mistake or intentionally.

    The details of these rules are quite extensive, so it is difficult to explain all of them here.

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  2. Engaging in any form of sexual activity with a woman other than one's wife, such as having extramarital relations to the extent that the man's seminal fluid (sperm) enters the woman's private parts, is considered "Zina" in Islamic terms. Additionally, actions like kissing, hugging, touching, or anyRead more

    Engaging in any form of sexual activity with a woman other than one’s wife, such as having extramarital relations to the extent that the man’s seminal fluid (sperm) enters the woman’s private parts, is considered “Zina” in Islamic terms. Additionally, actions like kissing, hugging, touching, or any physical intimacy with a person who is not one’s spouse also fall under the category of “Dawai Zina” or actions that lead to adultery. Both Zina and its related actions are viewed as grave sins and major violations of Islamic principles.

    In Islamic jurisprudence, Zina and its related actions are strongly condemned, and they are considered sinful acts that require repentance and seeking forgiveness from Allah. It’s important to note that while these actions are sinful, they do not invalidate a person’s marriage to a lawful spouse. However, they are still considered immoral and against the teachings of Islam. It is recommended for individuals who engage in such actions to sincerely repent and strive to avoid committing these sins in the future.

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  3. The word "Islam" in its linguistic sense means submission or surrender. In Islamic terminology, it refers to submitting oneself to the teachings and laws of the Prophet Muhammad (peace be upon him) and accepting the religion that he brought, known as Islam. In contrast to "Iman" (faith), when the teRead more

    The word “Islam” in its linguistic sense means submission or surrender. In Islamic terminology, it refers to submitting oneself to the teachings and laws of the Prophet Muhammad (peace be upon him) and accepting the religion that he brought, known as Islam.

    In contrast to “Iman” (faith), when the term “Islam” is used, it typically refers to the outward actions and practices of the religion. This includes acts of worship such as bearing witness to the oneness of Allah, performing prayers (Salat), observing fasting (Sawm), giving charity (Zakat), and undertaking the pilgrimage to Mecca (Hajj), among others. Practicing and expressing these teachings and beliefs as taught by the Prophet Muhammad (peace be upon him) is referred to as “Islam.”

    Over time, the term “Islam” has come to represent the entire religion brought by the Prophet Muhammad (peace be upon him) and encompasses both the belief (Iman) and the practices (Islam) that make up the faith of Muslims.

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  4. All the messengers and prophets, peace be upon them, have always taught us about the Hereafter. The simple understanding is that this world is a testing ground, and Allah has sent us here to be tested, to see who has faith and does good deeds. Just as Allah has created us here, He will also resurrecRead more

    All the messengers and prophets, peace be upon them, have always taught us about the Hereafter. The simple understanding is that this world is a testing ground, and Allah has sent us here to be tested, to see who has faith and does good deeds. Just as Allah has created us here, He will also resurrect us on the Day of Judgment after our death, and we will be held accountable for our actions before Allah.

    Those who believed in the teachings of the prophets followed their obedience, and performed righteous deeds will be successful, while those who were disobedient will fail. The successful ones will be blessed with eternal paradise, and the unsuccessful ones will enter Hell and endure painful punishment.

    The real home is the Hereafter, and this world is no more than a transient stop in this journey. Death is not the end but a transition from one phase to another. There are eight gates of paradise, and the distance between the two doors of paradise is like that between Mecca and Medina or Mecca and Basra.

    The first group to enter paradise will shine like the full moon, and those who follow them will shine even brighter than the stars in the sky. The people of paradise will have no needs; there will be no phlegm or spitting.

    They will have golden utensils, and their sweat will smell like musk. Their incense burners will be made of a special kind of wood, and there will be no disagreements or hatred among them. They will be like one person, like the likeness of Adam, who was sixty feet tall. They will glorify Allah morning and evening.

    The people of paradise will enter paradise without hair or beards, at the age of thirty-three. Their faces will radiate with honor, light, beauty, and freshness. You will see the radiance of blessings on their faces. If a woman from paradise were to peek into the world, it would illuminate the space between heaven and earth, and her scent would be better than all the worldly blessings. In paradise, there will be no unmarried person.

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  5. yes complete shower accordingly to sunnah and perfome 3 faraz in shower is count as wudu also .. furthermore is that when you have to shower( gusal) first you have to perfome widu and after that take the shower it si also sunnah

    yes complete shower accordingly to sunnah and perfome 3 faraz in shower is count as wudu also ..
    furthermore is that when you have to shower( gusal) first you have to perfome widu and after that take the shower it si also sunnah

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  6. In the third and fourth Rak'ahs of a four-Rak'ah (unit) prayer, it is recommended (Sunnah) to recite only Surah Al-Fatiha and not to add another Surah after it. However, if you do accidentally recite another Surah after Surah Al-Fatiha, it does not necessitate Sujood As-Sahw (the prostration of forgRead more

    In the third and fourth Rak’ahs of a four-Rak’ah (unit) prayer, it is recommended (Sunnah) to recite only Surah Al-Fatiha and not to add another Surah after it. However, if you do accidentally recite another Surah after Surah Al-Fatiha, it does not necessitate Sujood As-Sahw (the prostration of forgetfulness).

    Furthermore, if you remember in the third or fourth Rak’ah, while reciting another Surah after Surah Al-Fatiha, that you need to perform Rukoo’ (bowing), you should pause your recitation, bow, and then continue with your prayer as usual.

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  7. Taraweh time is after Esha prayer we offer just in Ramadan . in fiqah Hanfi Taraweh Rakats is 20 and others says Taraweeh Rakats is 8

    Taraweh time is after Esha prayer we offer just in Ramadan . in fiqah Hanfi Taraweh Rakats is 20

    and others says Taraweeh Rakats is 8

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  8. The consumption of ducks or chickens in their natural state is considered halal (permissible). However, if these birds have been raised in unclean or unsanitary conditions that make their meat impure or if they have been fed with impure substances, then the meat may become makrooh (disliked) to consRead more

    The consumption of ducks or chickens in their natural state is considered halal (permissible). However, if these birds have been raised in unclean or unsanitary conditions that make their meat impure or if they have been fed with impure substances, then the meat may become makrooh (disliked) to consume. In such cases, it is recommended to refrain from consuming the meat for three days and then offer it as pure (pak) food.

    The concept behind this recommendation is to allow time for any impurities in the bird’s system to be expelled, thus making the meat permissible to consume. It’s important to maintain cleanliness and purity in the food we consume, as it is a fundamental aspect of Islamic dietary guidelines.

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  9. This answer was improved

    Ayat al kursi is in the start of the 3rd para of Quran e Majeed . it is the Ayat of the Surah al Baqara and the Ayat Number is 254 ..

    Ayat al kursi is in the start of the 3rd para of Quran e Majeed . it is the Ayat of the Surah al Baqara and the Ayat Number is 254 ..

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