Ask Saint Latest Questions

  1. In Islamic prayer (Salah or Salat), there are typically two categories of actions or units: Farz (obligatory) and Sunnah (voluntary or recommended). The number of Farz units or actions in each of the five daily prayers (Salat) can vary depending on the specific prayer. Here's a general breakdown: FaRead more

    In Islamic prayer (Salah or Salat), there are typically two categories of actions or units: Farz (obligatory) and Sunnah (voluntary or recommended). The number of Farz units or actions in each of the five daily prayers (Salat) can vary depending on the specific prayer. Here’s a general breakdown: Fajr (Dawn) Prayer: The Fajr prayer consists of 2 Rak’ahs (units). These 2 Rak’ahs contain specific Farz components that must be performed. Dhuhr (Noon) Prayer: The Dhuhr prayer consists of 4 Rak’ahs. The first 2 Rak’ahs contain Farz components, and the remaining 2 Rak’ahs are Sunnah Mu’akkadah (emphasized voluntary actions). Asr (Afternoon) Prayer: The Asr prayer consists of 4 Rak’ahs. The first 2 Rak’ahs contain Farz components, while the other 2 Rak’ahs are Sunnah Ghair Mu’akkadah (non-emphasized voluntary actions). Maghrib (Evening) Prayer: The Maghrib prayer consists of 3 Rak’ahs. The first 2 Rak’ahs contain Farz components, and the last Rak’ah contains Sunnah Mu’akkadah and Witr components. Isha (Night) Prayer: The Isha prayer consists of 4 Rak’ahs. The first 2 Rak’ahs contain Farz components, and the other 2 Rak’ahs contain Sunnah Mu’akkadah and Witr components. It’s important to note that the Farz components are the obligatory and essential parts of each prayer. These include recitation of specific verses from the Quran, standing, bowing, and prostrating in a specific manner, and reciting key supplications. The Sunnah components, on the other hand, are voluntary actions that the Prophet Muhammad (peace be upon him) recommended and practiced regularly but are not obligatory. Please keep in mind that the specific details of each prayer, including the recitations and actions, may vary slightly among Islamic schools of thought (Madhabs). Therefore, it’s a good practice to follow the guidance of the particular Madhab or the local religious authority you follow.

    See less
  1. All the messengers and prophets, peace be upon them, have always taught us about the Hereafter. The simple understanding is that this world is a testing ground, and Allah has sent us here to be tested, to see who has faith and does good deeds. Just as Allah has created us here, He will also resurrecRead more

    All the messengers and prophets, peace be upon them, have always taught us about the Hereafter. The simple understanding is that this world is a testing ground, and Allah has sent us here to be tested, to see who has faith and does good deeds. Just as Allah has created us here, He will also resurrect us on the Day of Judgment after our death, and we will be held accountable for our actions before Allah.

    Those who believed in the teachings of the prophets followed their obedience, and performed righteous deeds will be successful, while those who were disobedient will fail. The successful ones will be blessed with eternal paradise, and the unsuccessful ones will enter Hell and endure painful punishment.

    The real home is the Hereafter, and this world is no more than a transient stop in this journey. Death is not the end but a transition from one phase to another. There are eight gates of paradise, and the distance between the two doors of paradise is like that between Mecca and Medina or Mecca and Basra.

    The first group to enter paradise will shine like the full moon, and those who follow them will shine even brighter than the stars in the sky. The people of paradise will have no needs; there will be no phlegm or spitting.

    They will have golden utensils, and their sweat will smell like musk. Their incense burners will be made of a special kind of wood, and there will be no disagreements or hatred among them. They will be like one person, like the likeness of Adam, who was sixty feet tall. They will glorify Allah morning and evening.

    The people of paradise will enter paradise without hair or beards, at the age of thirty-three. Their faces will radiate with honor, light, beauty, and freshness. You will see the radiance of blessings on their faces. If a woman from paradise were to peek into the world, it would illuminate the space between heaven and earth, and her scent would be better than all the worldly blessings. In paradise, there will be no unmarried person.

    See less
  1. The "Surah Ar-Rahman" is referred to as the "Bride of the Quran" in Urdu. The term "bride" signifies beauty and attractiveness, meaning that Surah Ar-Rahman is the beauty and attractiveness of the Quran. It is narrated from Hazrat Ali (may Allah be pleased with him) that everything has its beauty anRead more

    The “Surah Ar-Rahman” is referred to as the “Bride of the Quran” in Urdu. The term “bride” signifies beauty and attractiveness, meaning that Surah Ar-Rahman is the beauty and attractiveness of the Quran. It is narrated from Hazrat Ali (may Allah be pleased with him) that everything has its beauty and attractiveness, and Surah Ar-Rahman is the beauty and attractiveness of the Quran.

    Yes, you are correct. “Surah Ar-Rahman” is known as the “Bride of the Quran” in Urdu because it beautifully and eloquently describes the beauty and blessings of the Quran. It highlights the beauty and blessings of the Quran in a special way, inviting people to reflect on the blessings and favors of Allah. This Surah contains mention of countless blessings of Allah and encourages people to be grateful for these blessings. It is a beautiful recitation that not only invites people to recite the Quran but also to contemplate Allah’s blessings and be grateful for them.

    This Surah plays an important role in Islamic teachings and encourages people to turn towards Allah and initiate the process of becoming thankful for His generosity and mercy. “Surah Ar-Rahman” is an integral part of Islamic teachings and serves as a means for Muslims to reflect on the blessings of Allah in their daily lives, recognizing His beauty and generosity.

    See less