Fasting Time: Fasting in Ramadan starts at Fajr, which is the break of dawn. This is the same for both the Hanafi and Shia traditions. Ending Time: Fasting ends at Maghrib, which is at sunset. This timing is consistent for both the Hanafi and Shia traditions. Hanafi Tradition: In the Hanafi traditioRead more
- Fasting Time: Fasting in Ramadan starts at Fajr, which is the break of dawn. This is the same for both the Hanafi and Shia traditions.
- Ending Time: Fasting ends at Maghrib, which is at sunset. This timing is consistent for both the Hanafi and Shia traditions.
- Hanafi Tradition: In the Hanafi tradition, Iftar (breaking the fast) should be observed immediately at the time of Maghrib, corresponding to the actual sunset.
- Shia Tradition: In the Shia tradition, there is a slight delay in Iftar. Shia Muslims often wait a few minutes after the actual sunset before breaking their fast. This delay is known as “Iftar-e-Mustahabb” and is considered recommended.
- Surah Al-Baqarah (2:187): Here is the complete translation of Surah Al-Baqarah (2:187):
“It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allah, so do not approach them. Thus does Allah make clear His verses to the people that they might become righteous.”
This verse in the Quran provides guidance on fasting during Ramadan. It permits sexual relations during the night of fasting and emphasizes abstinence during the fasting hours of the day. It also underscores the importance of observing Allah’s limits and striving for righteousness through fasting.
If a fasting person eats or drinks forgetfully during the month of Ramadan, their fast remains valid, and they are not required to perform any kaffara. The Quran does contain verses that highlight the consideration of human forgetfulness and mistakes. While there may not be a specific verse addressiRead more
If a fasting person eats or drinks forgetfully during the month of Ramadan, their fast remains valid, and they are not required to perform any kaffara.
The Quran does contain verses that highlight the consideration of human forgetfulness and mistakes. While there may not be a specific verse addressing forgetfulness in the context of fasting.
One such verse is in Surah Al-Baqarah (2:286):
This verse reflects the acknowledgment of human forgetfulness and the plea for Allah’s forgiveness and mercy. While it may not directly address forgetful actions during fasting. The specific rulings regarding fasting and forgetfulness have come from the hadiths of Prophet Muhammad (peace be upon him).
The hadith about eating or drinking forgetfully during fasting is found in Sahih al-Bukhari, Book 23, Hadith 4. The wording may slightly vary among different translations, but the essence remains the same.
The key factor here is forgetfulness. If a person genuinely forgets that they are fasting and eats or drinks, it is considered unintentional, and their fast is still valid. However, if someone eats or drinks intentionally during the fast, then their fast is broken, and they would need to make up for that day and might also be required to offer Kaffara, depending on the circumstances.
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