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  1. Muslims (majority) primarily fast for two reasons. 1) First reason Allah order in Quran to fast in the month of Ramadan. یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ كُتِبَ عَلَیۡكُمُ ٱلصِّیَامُ كَمَا كُتِبَ عَلَى ٱلَّذِینَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَ [Surah Al-Baqarah: 183] 2) Second reason is FastRead more

    Muslims (majority) primarily fast for two reasons.

    1) First reason Allah order in Quran to fast in the month of Ramadan.

    یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ كُتِبَ عَلَیۡكُمُ ٱلصِّیَامُ كَمَا كُتِبَ عَلَى ٱلَّذِینَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَ

    [Surah Al-Baqarah: 183]

    2) Second reason is Fast is the Sunnah of Muhammad (PBUH).

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  1. Asma Issa
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    If a fasting person eats or drinks forgetfully during the month of Ramadan, their fast remains valid, and they are not required to perform any kaffara. The Quran does contain verses that highlight the consideration of human forgetfulness and mistakes. While there may not be a specific verse addressiRead more

    If a fasting person eats or drinks forgetfully during the month of Ramadan, their fast remains valid, and they are not required to perform any kaffara.

    The Quran does contain verses that highlight the consideration of human forgetfulness and mistakes. While there may not be a specific verse addressing forgetfulness in the context of fasting.

    One such verse is in Surah Al-Baqarah (2:286):

    Allah does not burden a soul beyond that it can bear. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we cannot bear. And pardon us, and forgive us, and have mercy upon us.

    This verse reflects the acknowledgment of human forgetfulness and the plea for Allah’s forgiveness and mercy. While it may not directly address forgetful actions during fasting. The specific rulings regarding fasting and forgetfulness have come from the hadiths of Prophet Muhammad (peace be upon him).

    The hadith about eating or drinking forgetfully during fasting is found in Sahih al-Bukhari, Book 23, Hadith 4. The wording may slightly vary among different translations, but the essence remains the same.

    If somebody eats or drinks forgetfully, then he should complete his fast, for what he has eaten or drunk has been given to him by Allah. (Sahih al-Bukhari)

    The key factor here is forgetfulness. If a person genuinely forgets that they are fasting and eats or drinks, it is considered unintentional, and their fast is still valid. However, if someone eats or drinks intentionally during the fast, then their fast is broken, and they would need to make up for that day and might also be required to offer Kaffara, depending on the circumstances.

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  1. Fasting Time: Fasting in Ramadan starts at Fajr, which is the break of dawn. This is the same for both the Hanafi and Shia traditions. Ending Time: Fasting ends at Maghrib, which is at sunset. This timing is consistent for both the Hanafi and Shia traditions. Hanafi Tradition: In the Hanafi traditioRead more

    1. Fasting Time: Fasting in Ramadan starts at Fajr, which is the break of dawn. This is the same for both the Hanafi and Shia traditions.
    2. Ending Time: Fasting ends at Maghrib, which is at sunset. This timing is consistent for both the Hanafi and Shia traditions.
    3. Hanafi Tradition: In the Hanafi tradition, Iftar (breaking the fast) should be observed immediately at the time of Maghrib, corresponding to the actual sunset.
    4. Shia Tradition: In the Shia tradition, there is a slight delay in Iftar. Shia Muslims often wait a few minutes after the actual sunset before breaking their fast. This delay is known as “Iftar-e-Mustahabb” and is considered recommended.
    5. Surah Al-Baqarah (2:187): Here is the complete translation of Surah Al-Baqarah (2:187):

      “It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allah, so do not approach them. Thus does Allah make clear His verses to the people that they might become righteous.”

      This verse in the Quran provides guidance on fasting during Ramadan. It permits sexual relations during the night of fasting and emphasizes abstinence during the fasting hours of the day. It also underscores the importance of observing Allah’s limits and striving for righteousness through fasting.

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  1. In Islamic jurisprudence (Fiqh), the majority of scholars agree that any form of sexual activity, including masturbation, invalidates the fast, regardless of whether ejaculation occurs or not. The act of masturbation is seen as a physical and psychological stimulation that may lead to ejaculation orRead more

    In Islamic jurisprudence (Fiqh), the majority of scholars agree that any form of sexual activity, including masturbation, invalidates the fast, regardless of whether ejaculation occurs or not. The act of masturbation is seen as a physical and psychological stimulation that may lead to ejaculation or disrupt one’s state of fasting, and it goes against the principles of self-control and purity that fasting is meant to uphold. It’s essential to maintain the sanctity of the fast during the daylight hours of Ramadan or any other fasting day, refraining from all forms of sexual activity and other actions that break the fast. If someone intentionally engages in sexual activity or masturbation during fasting hours, their fast is considered invalid, and they are required to make up for that day by fasting another day after Ramadan. It’s important to seek guidance from a knowledgeable Islamic scholar or religious authority if you have specific questions or concerns about fasting and its rules, as interpretations may vary among scholars and schools of thought.

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  1. In a halal relationship in Islam, which is a husband-wife relationship, if in this relationship, in a halal relationship in Islam, which is a husband-wife relationship, if the husband and wife kiss each other, If there is no possibility of sexual intercourse by avoiding kisses, then the fast is notRead more

    In a halal relationship in Islam, which is a husband-wife relationship, if in this relationship, in a halal relationship in Islam, which is a husband-wife relationship, if the husband and wife kiss each other, If there is no possibility of sexual intercourse by avoiding kisses, then the fast is not broken, and if there is a possibility then the fast is broken.

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  1. Cursing or using foul language does not break your fast in the sense that it doesn't invalidate the physical act of fasting (abstaining from food, drink, and certain other actions during daylight hours in Ramadan or voluntary fasts). However, it is important for Muslims to maintain good behavior andRead more

    Cursing or using foul language does not break your fast in the sense that it doesn’t invalidate the physical act of fasting (abstaining from food, drink, and certain other actions during daylight hours in Ramadan or voluntary fasts). However, it is important for Muslims to maintain good behavior and control their speech while fasting. Engaging in negative behavior, including cursing, during fasting hours is discouraged as it goes against the spiritual and moral principles of fasting. Fasting is not just about refraining from physical indulgences but also about improving self-discipline, controlling one’s desires, and becoming more mindful of one’s actions and words. Therefore, it’s advisable to avoid cursing or any form of inappropriate speech while fasting to maintain the intended spiritual benefits of fasting.

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  1. Yes, smoking cigarettes or any form of tobacco does not invalidate the physical act of fasting, but it is strongly discouraged during fasting in Islam. While it doesn't break the fast from a technical standpoint, smoking involves inhaling smoke and engaging in a habit that is harmful to one's healthRead more

    Yes, smoking cigarettes or any form of tobacco does not invalidate the physical act of fasting, but it is strongly discouraged during fasting in Islam. While it doesn’t break the fast from a technical standpoint, smoking involves inhaling smoke and engaging in a habit that is harmful to one’s health. Fasting in Islam not only involves abstaining from food and drink but also encompasses a broader concept of self-discipline and purification. Many Islamic scholars and health experts advise against smoking, especially during fasting, due to its detrimental health effects. Smoking is harmful to the body, and fasting is an opportunity for Muslims to improve their physical and spiritual well-being. Therefore, it is recommended to refrain from smoking while fasting to fully benefit from the fast and to promote a healthier lifestyle.

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  1. Because of the fast is broken by eating, drinking and sexual intercourse, so while chewing gum we feel its taste and release its juice into our stomach, this is the reason to broken fast.

    Because of the fast is broken by eating, drinking and sexual intercourse, so while chewing gum we feel its taste and release its juice into our stomach, this is the reason to broken fast.

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