1. Asma Issa
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    If a woman notices spotting after her period has ended, she should understand it, whether it is the menstrual blood or not. If the blood is dark, thick, and has an odor, it is still considered menstruation blood, and she should avoid praying. However, if the spotting is light, brown, or yellow and aRead more

    If a woman notices spotting after her period has ended, she should understand it, whether it is the menstrual blood or not. If the blood is dark, thick, and has an odor, it is still considered menstruation blood, and she should avoid praying. However, if the spotting is light, brown, or yellow and appears after her period has ended, it should not be considered period blood, and she may pray after doing wudu. If the spotting is due to irregular bleeding, she should do wudu for each prayer and continue her worship. Allah knows best.

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  2. Asma Issa
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    La hawla wa la quwwata illa Billah means that "There is no power and no strength except with Allah." It expresses reliance on Allah, acknowledging that all ability and strength come from Him. It is often recited for comfort, humility, and seeking Allah help.

    La hawla wa la quwwata illa Billah means that “There is no power and no strength except with Allah.” It expresses reliance on Allah, acknowledging that all ability and strength come from Him. It is often recited for comfort, humility, and seeking Allah help.

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  3. Asma Issa
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Politics is not separate from religion, but it is part of religion. The word "politics" is derived from the Arabic term Siyaasah, which means "to take care of something." In governance, politics plays a crucial role in managing people affairs and ensuring their well-being. Prophet Muhammad (PBUH) taRead more

    Politics is not separate from religion, but it is part of religion. The word “politics” is derived from the Arabic term Siyaasah, which means “to take care of something.” In governance, politics plays a crucial role in managing people affairs and ensuring their well-being.

    Prophet Muhammad (PBUH) taught us wisdom, justice, and the establishment of a proper system that prioritizes and protects human rights. The caliphs who succeeded him followed the same principles, ensuring that governance aligned with Islamic teachings.

    Furthermore, Jumuah is also considered a political gathering. In Islam, politics is guided by Allah and the teachings of the Prophet (PBUH), with the ultimate goal of creating a safe, just, and civilized society.

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  4. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    The question of whether CBD is halal or haram in Islam depends on different factors. CBD comes from the cannabis plant and that may contain traces of tetrahydrocannabinol, which is considered a haram substance because it is intoxicating. However, if it is proven that the CBD product in question doesRead more

    The question of whether CBD is halal or haram in Islam depends on different factors. CBD comes from the cannabis plant and that may contain traces of tetrahydrocannabinol, which is considered a haram substance because it is intoxicating. However, if it is proven that the CBD product in question does not contain THC or has only a very low amount of it that is fully absorbed by the body with no traces left, then it is considered halal. Similarly, medications that contain alcohol are allowed when no alternative is available and the medicine is necessary for treating health conditions. The same reasoning can apply to CBD products that are free of THC, as they can be considered halal.

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  5. Asma Issa
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    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Yes, it is permissible for men to braid their hair in Islam, as the Prophet (PBUH) sometimes tied his hair. However, it should not involve immoral styles, resemble women's hairstyles, or go against cultural and Islamic values. Moreover, cleanliness must also be maintained.

    Yes, it is permissible for men to braid their hair in Islam, as the Prophet (PBUH) sometimes tied his hair. However, it should not involve immoral styles, resemble women’s hairstyles, or go against cultural and Islamic values. Moreover, cleanliness must also be maintained.

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  6. Asma Issa
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    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    150 prayers are obligatory in 30 days. In Islam, Muslims must perform five daily prayers. Over 30 days, the total number of obligatory prayers is calculated as follows: 5 prayers/day×30 days=150 prayers Thus, 150 obligatory prayers are performed in 30 days.

    150 prayers are obligatory in 30 days. In Islam, Muslims must perform five daily prayers. Over 30 days, the total number of obligatory prayers is calculated as follows:

    5 prayers/day×30 days=150 prayers

    Thus, 150 obligatory prayers are performed in 30 days.

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  7. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Shirk is a major sin in Islam that refers to associating someone or something with Allah. In other words, shirk means comparing something or someone as equal to Allah. There are two types of shirk: 1. Shirk Akbar Shirk Akbar refers to the greatest form of shirk, which is not believing that Allah isRead more

    Shirk is a major sin in Islam that refers to associating someone or something with Allah. In other words, shirk means comparing something or someone as equal to Allah.

    There are two types of shirk:

    1. Shirk Akbar

    Shirk Akbar refers to the greatest form of shirk, which is not believing that Allah is one and worshiping other idols or gods beside Him. Major shirk is the only sin in Islam that is unforgivable by Allah.

    2. Shirk Asghar

    Shirk Asghar refers to minor shirk, which involves actions or beliefs that do not entirely remove a person from the circle of Islam. In this sin, people still believe in one God, but they think that other things or people can bring them closer to Allah.

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  8. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Yes, zina is a major sin in Islam. According to the Quran, Zina, alcohol, and gambling, are major sins. Zina is the most serious sin in Islam compared to other sins. I am explaining more about why Zina is a big sin reasons and references for Is zina a major sin. Three Reasons for Zina is Major Sin ZRead more

    Yes, zina is a major sin in Islam. According to the Quran, Zina, alcohol, and gambling, are major sins. Zina is the most serious sin in Islam compared to other sins. I am explaining more about why Zina is a big sin reasons and references for Is zina a major sin.

    Three Reasons for Zina is Major Sin

    1. Zina is against Allah Command.
    2. Zina is against personal dignity and honor
    3. Zina has a very negative social impact on family relatives and society.

    Reference from the Quran and Hadith

    Quran: These are two main references from the Quran about the Zina. First, Al-Isra 17:32 and, second Al-Furqan 25:68.

    Hadith: No adulterer is a believer at the time when he is committing adultery, no thief is a believer at the time when he is stealing, no drinker of alchol is a believer at the time when he is drinking. (Narrated by Al-Bukhari and Muslim).

    Islamic Legal Consequences

    In Islamic law, the punishment for Zina is the most severe compared to other sins. Islamic law, defines two different punishments for a single person are different and for a married person are different. The punishment for a married person who is committing Zina should be stoned to death, while for an unmarried person, it is 100 lashes and exile for one year.

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  9. Asma Issa
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Based on many authentic hadiths Aisha was six years old when the Prophet Muhammad (PBUH) did the marriage with her. Aisha was nine years old when she started living with the Prophet (PBUH). The age of Aisha at the time of her marriage to the Prophet Muhammad (peace and blessings be upon him) is mentRead more

    Based on many authentic hadiths Aisha was six years old when the Prophet Muhammad (PBUH) did the marriage with her. Aisha was nine years old when she started living with the Prophet (PBUH).

    The age of Aisha at the time of her marriage to the Prophet Muhammad (peace and blessings be upon him) is mentioned in several authentic hadiths. Here are the specific references:

    • Sahih al-Bukhari

    Hadith 3894: Narrated by Aisha: The Prophet married me when I was six years old, and my mother handed me over to Him when I was Nine years old.

    Hadith 5133: Narrated by Aisha: The Prophet married me when I was six years old and consummated the marriage with me when I was nine years old.

    • Sahih Muslim:

    Hadith 1422: Aisha reported that the Prophet married her when she was six years old and consummated the marriage with her when she was nine years old.

    • Sunan Abu Dawud:

    Hadith 4937: Narrated Aisha: The Prophet married me when I was six years old, and consummated the marriage with me when I was nine years old.

    These all references are considered authentic and are widely accepted by Islamic scholars. These all are reliable sources that correctly count the age of Aisha at the time of her marriage to the Prophet Muhammad (PBUH).

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  10. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Based on several authentic hadiths that indicate Muslims about the permissibility of eating horse meat is Halal. Furthermore, Jabir ibn Abdullah reported that during the battle of Khaybar, the Prophet Muhammad (PBUH)  did not allow us to eat donkey meat but allowed the eating of horse meat. SimilarlRead more

    Based on several authentic hadiths that indicate Muslims about the permissibility of eating horse meat is Halal. Furthermore, Jabir ibn Abdullah reported that during the battle of Khaybar, the Prophet Muhammad (PBUH)  did not allow us to eat donkey meat but allowed the eating of horse meat. Similarly, Asma bint Abi Bakr mentioned that during the time of Prophet Muhammad (PBUH), they slaughtered a horse and ate as food.

    On the other hand, some scholars, including Abu Hanifah and his followers, consider horse meat to be makrohu. They give horse meat makruh opinions based on a Quranic ayat that mentions horses, mules, and donkeys these animals created for riding, and does not mention that we can use them as food.

    Additionally, they reference a hadith reported by Khalid ibn al-Walid, which forbids the consumption of horse meat among other animals. However, this hadith is considered weak by many scholars.

    Therefore, the predominant view supported by authentic hadiths is that horse meat is halal, while some hold it to be makruh due to weaker evidence. And Allah knows best.

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