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  1. Saint
    Best Answer
    Saint Admin

    Ask Saint only consider the best answer if that answer is well written, very well explained, unique answer (not copied or pasted from other sources), has no spelling mistakes, no grammar mistakes, answer that makes sense and is relevant to the question. Similarly, the best answer should directly addRead more

    Ask Saint only consider the best answer if that answer is well written, very well explained, unique answer (not copied or pasted from other sources), has no spelling mistakes, no grammar mistakes, answer that makes sense and is relevant to the question.

    Similarly, the best answer should directly address the question asked by the person seeking an answer. It should not be a generic response or irreverent that does not provide any useful information for asked question.

    Ask Saint Consider the best answer that should be based on accurate information and reliable sources. It should not be based on personal opinions that are not backed up by facts.

    The answer should be clear and concise, without any unnecessary hard words that may confuse the person seeking the answer. It should be easy to understand clearly.

    The best answer should be sensitive to the cultural and religious beliefs of the person seeking the answer. It should not be offensive or disrespectful to their beliefs or practices.

    Moreover, all answers on Ask Saint have given the above qualities. If your answer has not been chosen as the best answer and you think your answer has all mentioned above qualities and should be considered the best answer, then you may contact us by filling out the contact form.

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  1. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    The second foster mother of the Holy Prophet Muhammad (peace be upon him) was Suaiba Asslymiah. Suaiba was the maid of Abu Lahab, who was one of the uncles of the Prophet Muhammad and a loyal believer of Islam. Suaiba took in the young Muhammad after he returned from his fosterage with Halima SaadiaRead more

    The second foster mother of the Holy Prophet Muhammad (peace be upon him) was Suaiba Asslymiah. Suaiba was the maid of Abu Lahab, who was one of the uncles of the Prophet Muhammad and a loyal believer of Islam.

    Suaiba took in the young Muhammad after he returned from his fosterage with Halima Saadia. However, the arrangement was short-lived, as Suaiba husband became suspicious of the child and asked her to return him to his mother Aminah.

    It is worth noting that Suaiba brief fosterage of the Prophet Muhammad is not widely known or mentioned in Islamic sources, and her role in his upbringing was relatively minor compared to that of Halima Saadia. The focus of Islamic tradition is primarily on the relationship between the Holy Prophet and his mother Aminah, as well as his first foster mother Halima Saadia.

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  1. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    The first foster mother of the Holy Prophet Muhammad (peace be upon him) was Halima Saadia. She was a woman from the Banu Saad tribe who had come to Mecca to find a baby to foster. That time foster children from others was cultural. Other women were initially hesitate to take in the orphaned baby MuRead more

    The first foster mother of the Holy Prophet Muhammad (peace be upon him) was Halima Saadia. She was a woman from the Banu Saad tribe who had come to Mecca to find a baby to foster. That time foster children from others was cultural.

    Other women were initially hesitate to take in the orphaned baby Muhammad as he was not from a wealthy family, but Halima Saadia eventually agreed and took him to her home in the desert where he spent the first few years of his life. According to Islamic tradition, it was during the time when the Muhammad was baby and miraculously blessed by Allah, and his foster mother Halima witnessed many signs of his future greatness.

    Halima Saadia played an important role in the life of the Holy Prophet Muhammad, and he remained grateful to her throughout his life.

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  1. Muhammad Asad Nadeem
    Muhammad Asad Nadeem

    Prophet Muhammad (peace be upon him) had seven children, three sons and four daughters, from two of his wives and one concubine: - Sons: - Qasim (598-601 CE): from Khadija bint Khuwaylid - Abdullah (611-615 CE): from Khadija bint Khuwaylid - Ibrahim (630-632 CE): from Maria al-Qibtiyya - Daughters:Read more

    Prophet Muhammad (peace be upon him) had seven children, three sons and four daughters, from two of his wives and one concubine:

    – Sons:

    – Qasim (598-601 CE): from Khadija bint Khuwaylid

    – Abdullah (611-615 CE): from Khadija bint Khuwaylid

    – Ibrahim (630-632 CE): from Maria al-Qibtiyya

    – Daughters:

    – Zaynab (599-629 CE): from Khadija bint Khuwaylid

    – Ruqayyah (601-624 CE): from Khadija bint Khuwaylid

    – Umm Kulthum (603-630 CE): from Khadija bint Khuwaylid

    – Fatimah (605-632 CE): from Khadija bint Khuwaylid

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  1. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Islam does not have specific guidelines regarding the use of Google AdSense or any other specific online advertising platform. As these technologies did not exist during the time of the Quran and Hadiths. As a result, whether using Google AdSense or is advertising allowed in Islam generally falls unRead more

    Islam does not have specific guidelines regarding the use of Google AdSense or any other specific online advertising platform. As these technologies did not exist during the time of the Quran and Hadiths. As a result, whether using Google AdSense or is advertising allowed in Islam generally falls under the ethics of business and commerce in Islamic teachings.

    In Islamic teachings, engaging in business is generally considered allow as long as it respect to some certain ethics, such as honesty, transparency, and avoiding any harmful product or service. Google AdSense itself is an advertising program that allows website owners to display ads on their sites and earn revenue based on user clicks or impressions. As long as the content being promoted through AdSense does not violate any Islamic teachings, like promoting gambling, or adult content. There is typically no issue with using such advertising programs.

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  1. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Social media has become one of the most useful digital media in the modern world. We mostly use social media for freedom of speech at the same time we post many pictures of ourselves. Then by religious prospectus a big question appears. Is it haram in Islam to post pictures on social media? The answRead more

    Social media has become one of the most useful digital media in the modern world. We mostly use social media for freedom of speech at the same time we post many pictures of ourselves. Then by religious prospectus a big question appears. Is it haram in Islam to post pictures on social media? The answer to this question depends on several factors. So, intention behind the image is for worship or something harmful, then some Muslims may view it as haram. On the other hand, if it is done for beneficial reasons such as sharing knowledge or raising awareness about issues that impact Muslims directly or indirectly, then posting such pictures is considered acceptable in Islam.

    Women can post pictures on different social media like Instagram or Twitter while wearing a hijab. The concept of social media has been evolved. Now, many Muslims can easily connect with friends and family through these platforms. Some even use them for religious knowledge or providing religious advice to people just like Ask Saint.

    Muslim women should educate themselves about hijab and covering head and to know the pictures without hijab and open hairs are not nice since they know that this picture would seen by Na Mehram.

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  1. Sultan Abu Muhammad Qureshi
    Sultan Abu Muhammad Qureshi Muslim Writer

    1. Islam and Division of Rights: Islam is a monotheistic Abrahamic religion founded on the belief in the oneness of God (Allah) and the prophethood of Muhammad (peace be upon him). The division of rights (Haq Allah and Haq ibaad) is a concept in Islamic jurisprudence. Haq Allah refers to the rightsRead more

    1. Islam and Division of Rights:

    • Islam is a monotheistic Abrahamic religion founded on the belief in the oneness of God (Allah) and the prophethood of Muhammad (peace be upon him).
    • The division of rights (Haq Allah and Haq ibaad) is a concept in Islamic jurisprudence. Haq Allah refers to the rights of God, including worship and obedience, while Haq ibada refers to the rights of fellow human beings.

    2. Shirk (Associating Partners with God):

    • Shirk is the gravest sin in Islam and is prohibited in the strongest terms.
    • It involves associating partners with God or ascribing divine attributes to others besides God.
    • Belief in the absolute oneness of God (Tawhid) is fundamental to Islam.

    3. Riba (Usury or Interest):

    • Riba refers to the charging or payment of interest on loans or financial transactions.
    • It is considered exploitative and is prohibited in Islam to ensure fair and ethical economic practices.
    • Muslims are encouraged to engage in financial transactions that do not involve interest.

    4. Zina (Adultery or Fornication):

    • Zina refers to engaging in sexual relations outside the bonds of a lawful marriage.
    • It is considered a major sin in Islam and is prohibited to maintain the sanctity of the family institution.

    5. Theft and Theft (Theft and Robbery):

    • Theft and robbery are prohibited acts that involve unlawfully taking the property of others.
    • Islam emphasizes the importance of honesty, integrity, and respect for others’ property rights.

    6. Disobedience to Parents:

    • Disobedience to parents is considered a grave sin in Islam.
    • Muslims are commanded to be respectful, obedient, and kind to their parents and to fulfill their rights.

    7. Backbiting and Slander:

    • Backbiting and slander involve speaking negatively about someone behind their back or spreading false information to harm their reputation.
    • Islam prohibits such actions and emphasizes the importance of truthfulness and speaking well of others.

    In summary, Islam is based on the belief in the oneness of God and the prophethood of Muhammad. It divides rights into Haq Allah (rights of God) and Haq ibaad (rights of fellow human beings). Among the major prohibited actions in Islam are Shirk (associating partners with God), Riba (usury or interest), Zina (adultery or fornication), theft and robbery, disobedience to parents, and backbiting and slander. These prohibitions aim to promote ethical and just behavior among Muslims.

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  1. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    In Islam, the permissibility of advertising depends on the nature of the product or service and the methods used for advertising. Islamic teachings guides us ethical and moral conduct, including in matters of business and marketing. Advertising is generally allowed in Islam as long as it stick to ceRead more

    In Islam, the permissibility of advertising depends on the nature of the product or service and the methods used for advertising. Islamic teachings guides us ethical and moral conduct, including in matters of business and marketing.

    Advertising is generally allowed in Islam as long as it stick to certain ethical guidelines:

    1. Honesty: Islamic teachings emphasize honesty in all matters, including advertising. Therefore, advertisements should not contain false claims, exaggerations, or misleading information.

    2. Avoiding Harmful Products: Products or services that are harmful to individuals or society, such as weapons, drugs, or other harmful products, should not be advertised. Islam promotes the well being and preservation of human life and health.

    3. Respect for Modesty: Advertisements should be respectful of modesty and avoid displaying content that is considered inappropriate (adult) or offensive in Islamic culture.

    4. Avoiding Exploitation: Advertisers should not exploit the vulnerabilities of consumers or manipulate them into purchasing products they do not need.

    5. Respect for Cultural Sensitivities: Advertisements should respect cultural and religious sensitivities. Content that goes against Islamic values or promotes immoral behavior should be avoided.

    6. Transparency: Advertisers should disclose the terms, conditions, and pricing of products or services being promoted. Hidden fees or deceptive pricing should be avoided.

    7. Avoiding Gambling and Speculation: Islam prohibits activities related to gambling and excessive speculation. Therefore, advertisements for gambling, and similar activities would not be in line with Islamic principles.

    It is important to note that the interpretation of Islamic teachings can vary among scholars and communities. Some may be considered acceptable advertising in one context may not in another. Muslims should consult with knowledgeable religious scholars to ensure that their advertising practices align with Islamic ethics.

    Ultimately, the Islamic teachings about advertising with integrity, honesty, and consideration for the well being of individuals and society as a whole, by Islamic teachings.

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