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  1. Asma Issa
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    La hawla wa la quwwata illa Billah means that "There is no power and no strength except with Allah." It expresses reliance on Allah, acknowledging that all ability and strength come from Him. It is often recited for comfort, humility, and seeking Allah help.

    La hawla wa la quwwata illa Billah means that “There is no power and no strength except with Allah.” It expresses reliance on Allah, acknowledging that all ability and strength come from Him. It is often recited for comfort, humility, and seeking Allah help.

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  1. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    The question of whether CBD is halal or haram in Islam depends on different factors. CBD comes from the cannabis plant and that may contain traces of tetrahydrocannabinol, which is considered a haram substance because it is intoxicating. However, if it is proven that the CBD product in question doesRead more

    The question of whether CBD is halal or haram in Islam depends on different factors. CBD comes from the cannabis plant and that may contain traces of tetrahydrocannabinol, which is considered a haram substance because it is intoxicating. However, if it is proven that the CBD product in question does not contain THC or has only a very low amount of it that is fully absorbed by the body with no traces left, then it is considered halal. Similarly, medications that contain alcohol are allowed when no alternative is available and the medicine is necessary for treating health conditions. The same reasoning can apply to CBD products that are free of THC, as they can be considered halal.

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  1. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Yes, it is permissible for men to braid their hair in Islam, as the Prophet (PBUH) sometimes tied his hair. However, it should not involve immoral styles, resemble women's hairstyles, or go against cultural and Islamic values. Moreover, cleanliness must also be maintained.

    Yes, it is permissible for men to braid their hair in Islam, as the Prophet (PBUH) sometimes tied his hair. However, it should not involve immoral styles, resemble women’s hairstyles, or go against cultural and Islamic values. Moreover, cleanliness must also be maintained.

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  1. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Shirk is a major sin in Islam that refers to associating someone or something with Allah. In other words, shirk means comparing something or someone as equal to Allah. There are two types of shirk: 1. Shirk Akbar Shirk Akbar refers to the greatest form of shirk, which is not believing that Allah isRead more

    Shirk is a major sin in Islam that refers to associating someone or something with Allah. In other words, shirk means comparing something or someone as equal to Allah.

    There are two types of shirk:

    1. Shirk Akbar

    Shirk Akbar refers to the greatest form of shirk, which is not believing that Allah is one and worshiping other idols or gods beside Him. Major shirk is the only sin in Islam that is unforgivable by Allah.

    2. Shirk Asghar

    Shirk Asghar refers to minor shirk, which involves actions or beliefs that do not entirely remove a person from the circle of Islam. In this sin, people still believe in one God, but they think that other things or people can bring them closer to Allah.

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  1. ʍʊɦǟʍʍǟɖ ʊֆʍǟռ ɢɦǟռɨ
    ʍʊɦǟʍʍǟɖ ʊֆʍǟռ ɢɦǟռɨ

    ٰIslam is an Arabic word that means "submission" or "surrender." In a religious context, it refers to the complete submission of oneself to the will of God. It is the faith practiced by Muslims, who believe in the oneness of God (Allah in Arabic) and the prophethood of Muhammad as the final messengeRead more

    ٰIslam is an Arabic word that means “submission” or “surrender.” In a religious context, it refers to the complete submission of oneself to the will of God. It is the faith practiced by Muslims, who believe in the oneness of God (Allah in Arabic) and the prophethood of Muhammad as the final messenger of God.

    Secondly Islam is derived from the word ‘salam which mean Peace and Love.

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  1. Jafry S
    Jafry S Islamic Scholar

    The word 'Akedah' in Islam and Judaism refers to different things. In Judaism it refers to the event of the slaughter of Isaac at the hands of Abraham. In Islam it is used for creed and beliefs. و الله أعلم بالصواب

    The word ‘Akedah’ in Islam and Judaism refers to different things.

    In Judaism it refers to the event of the slaughter of Isaac at the hands of Abraham.

    In Islam it is used for creed and beliefs.

    و الله أعلم بالصواب

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  1. Nusrat Yousif
    Nusrat Yousif Muslim Writer

    In Islam, there are three fundamental beliefs and concepts that every Muslim should learn and understand. Tawheed (Oneness of Allah): Tawheed is the belief in the absolute oneness and uniqueness of Allah (God) Risalah (Prophethood): Risalah refers to the belief in the prophethood of messengers choseRead more

    In Islam, there are three fundamental beliefs and concepts that every Muslim should learn and understand.

    1. Tawheed (Oneness of Allah): Tawheed is the belief in the absolute oneness and uniqueness of Allah (God)
    2. Risalah (Prophethood): Risalah refers to the belief in the prophethood of messengers chosen by Allah to convey His guidance and message to humanity.
    3. Akhirah (Hereafter): Akhirah is the belief in the Day of Judgment and the concept of life after death.
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  1. Saad Oomerjee
    Saad Oomerjee

    Ibadah is the name of the highest reverence that the servant performed with the belief and acknowledgment of his obedience, that is, being a servant, and the divinity of God, that is, being a god. (صراطِ الجنان فی تفسیر القرآن، ج۱، ص۹۰) "

    Ibadah is the name of the highest reverence that the servant performed with the belief and acknowledgment of his obedience, that is, being a servant, and the divinity of God, that is, being a god.

    (صراطِ الجنان فی تفسیر القرآن، ج۱، ص۹۰) “

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