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  1. Asma Issa
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    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Yes, zina is a major sin in Islam. According to the Quran, Zina, alcohol, and gambling, are major sins. Zina is the most serious sin in Islam compared to other sins. I am explaining more about why Zina is a big sin reasons and references for Is zina a major sin. Three Reasons for Zina is Major Sin ZRead more

    Yes, zina is a major sin in Islam. According to the Quran, Zina, alcohol, and gambling, are major sins. Zina is the most serious sin in Islam compared to other sins. I am explaining more about why Zina is a big sin reasons and references for Is zina a major sin.

    Three Reasons for Zina is Major Sin

    1. Zina is against Allah Command.
    2. Zina is against personal dignity and honor
    3. Zina has a very negative social impact on family relatives and society.

    Reference from the Quran and Hadith

    Quran: These are two main references from the Quran about the Zina. First, Al-Isra 17:32 and, second Al-Furqan 25:68.

    Hadith: No adulterer is a believer at the time when he is committing adultery, no thief is a believer at the time when he is stealing, no drinker of alchol is a believer at the time when he is drinking. (Narrated by Al-Bukhari and Muslim).

    Islamic Legal Consequences

    In Islamic law, the punishment for Zina is the most severe compared to other sins. Islamic law, defines two different punishments for a single person are different and for a married person are different. The punishment for a married person who is committing Zina should be stoned to death, while for an unmarried person, it is 100 lashes and exile for one year.

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  1. Asma Issa
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Based on many authentic hadiths Aisha was six years old when the Prophet Muhammad (PBUH) did the marriage with her. Aisha was nine years old when she started living with the Prophet (PBUH). The age of Aisha at the time of her marriage to the Prophet Muhammad (peace and blessings be upon him) is mentRead more

    Based on many authentic hadiths Aisha was six years old when the Prophet Muhammad (PBUH) did the marriage with her. Aisha was nine years old when she started living with the Prophet (PBUH).

    The age of Aisha at the time of her marriage to the Prophet Muhammad (peace and blessings be upon him) is mentioned in several authentic hadiths. Here are the specific references:

    • Sahih al-Bukhari

    Hadith 3894: Narrated by Aisha: The Prophet married me when I was six years old, and my mother handed me over to Him when I was Nine years old.

    Hadith 5133: Narrated by Aisha: The Prophet married me when I was six years old and consummated the marriage with me when I was nine years old.

    • Sahih Muslim:

    Hadith 1422: Aisha reported that the Prophet married her when she was six years old and consummated the marriage with her when she was nine years old.

    • Sunan Abu Dawud:

    Hadith 4937: Narrated Aisha: The Prophet married me when I was six years old, and consummated the marriage with me when I was nine years old.

    These all references are considered authentic and are widely accepted by Islamic scholars. These all are reliable sources that correctly count the age of Aisha at the time of her marriage to the Prophet Muhammad (PBUH).

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  1. Asma Issa
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    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Based on several authentic hadiths that indicate Muslims about the permissibility of eating horse meat is Halal. Furthermore, Jabir ibn Abdullah reported that during the battle of Khaybar, the Prophet Muhammad (PBUH)  did not allow us to eat donkey meat but allowed the eating of horse meat. SimilarlRead more

    Based on several authentic hadiths that indicate Muslims about the permissibility of eating horse meat is Halal. Furthermore, Jabir ibn Abdullah reported that during the battle of Khaybar, the Prophet Muhammad (PBUH)  did not allow us to eat donkey meat but allowed the eating of horse meat. Similarly, Asma bint Abi Bakr mentioned that during the time of Prophet Muhammad (PBUH), they slaughtered a horse and ate as food.

    On the other hand, some scholars, including Abu Hanifah and his followers, consider horse meat to be makrohu. They give horse meat makruh opinions based on a Quranic ayat that mentions horses, mules, and donkeys these animals created for riding, and does not mention that we can use them as food.

    Additionally, they reference a hadith reported by Khalid ibn al-Walid, which forbids the consumption of horse meat among other animals. However, this hadith is considered weak by many scholars.

    Therefore, the predominant view supported by authentic hadiths is that horse meat is halal, while some hold it to be makruh due to weaker evidence. And Allah knows best.

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  1. Asma Issa
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    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    In Islam, based on teachings from the Quran and hadith having a girlfriend or boyfriend is considered haram, or forbidden. This encourages marriage importance and avoiding illicit relationships. Here is an in-depth look at the Islamic perspective on having a boyfriend or girlfriend is haram. The QurRead more

    In Islam, based on teachings from the Quran and hadith having a girlfriend or boyfriend is considered haram, or forbidden. This encourages marriage importance and avoiding illicit relationships. Here is an in-depth look at the Islamic perspective on having a boyfriend or girlfriend is haram.

    The Qurans Prohibition

    The Quran explicitly prohibits relationships outside of marriage. Allah says in Surah An-Nisa (4:25):

    If any of you does not have the means to marry a believing free woman, then marry a believing slave- God knows best [the depth of] your faith: you are [all] part of the same family- so marry them with their people’s consent and their proper bride-gifts. [Make them] married women, not adulteresses or lovers. If they commit adultery when they are married, their punishment will be half that of free women. This is for those of you who fear that you will sin it is better for you to practise selfrestraint. God is most forgiving and merciful.

    This verse indicates that Muslims should seek marriage to fulfill their emotional and physical needs, ensuring that they maintain chastity and avoid premarital relationships.

    Interpretation by Scholars

    Prominent Islamic scholar Ibn Kathir explains this verse by stating that Muslims should be pure and chaste, refraining from illicit sexual conduct and relationships. This interpretation is supported by other scholars like Ibn Abbas and Al-Hasan al-Basri, who further clarify that any form of a boyfriend-girlfriend relationship is haram.

    The Sunnah Stance

    The Hadith also supports this view. One notable story involves Marthad ibn Abi Marthad, who asked the Prophet Muhammad (PBUH) about marrying a former lover. The Prophet remained silent until the verse from Surah An-Nur (24:3) was revealed, emphasizing that those guilty of fornication should not marry except others guilty of the same sin or unbelievers. The Prophet then advised Marthad against the marriage, highlighting the prohibition of such relationships.

    Consequences of Haram Relationships

    Engaging in a boyfriend-girlfriend relationship is seen to have negative consequences both spiritually and socially. These relationships can lead to emotional distress, loss of respect, and distance from Allah guidance. Islamic teachings advocate for marriage as a means to protect people and society from these harms.

    Summary

    In conclusion, Islam strictly haram having a girlfriend or boyfriend relationship. The teachings of the Quran and Hadith focus on marriage to fulfill emotional and physical needs. Muslims are advised to seek lawful and respectful relationships within the bounds of marriage to maintain their Islamic faith and well being.

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  1. Asma Issa
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    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Dropshipping can be considered halal if certain conditions are met. The ruling on dropshipping depends on how the transaction is conducted: 1. Profit sharing: This is Halal if you act as an agent for the vendor and agree on a margin or profit that you add to the products original price. The vendor oRead more

    Dropshipping can be considered halal if certain conditions are met. The ruling on dropshipping depends on how the transaction is conducted:

    1. Profit sharing: This is Halal if you act as an agent for the vendor and agree on a margin or profit that you add to the products original price. The vendor owns the product, and you sell it on their behalf for a known commission.

    2. Acting as an agent for the original shop: This involves presenting the vendors product and selling it on their behalf, again for a known commission.

    3. Salam transaction: This involves payment in advance and is also halal under specific guidelines.

    4. Taking money from customers and buying items with it: If you act as an agent for the customers, using their money to purchase items, and do not buy items with your own money then ask them to pay you back, this is also considered halal.

    The key is ensuring that you are not selling something you don’t own or have not taken possession of yet and that the transaction follows Islamic principles of fairness and transparency.

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  1. Akhtar Bhai
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    Akhtar Bhai Spiritual Healer WhatsApp: +923226690723

    Al Jathum, also known as Kabus, is a phenomenon described as an incubus or evil spirit that descends upon a person while they are asleep, causing a feeling of being suffocated or unable to move. This experience is not merely a myth or fable, but rather a recognized occurrence that can have both physRead more

    Al Jathum, also known as Kabus, is a phenomenon described as an incubus or evil spirit that descends upon a person while they are asleep, causing a feeling of being suffocated or unable to move. This experience is not merely a myth or fable, but rather a recognized occurrence that can have both physical and supernatural explanations.

    Definitions and Descriptions:

    Ibn al-Manzur described al-Jatham or al-Jathum as the kabus that descends upon a person at night. It is referred to as the precursor to conditions like epilepsy, with sufferers experiencing a heavy weight pressing on them, constricting their breathing and rendering them immobile.

    Causes of Al-Jathum:

    Physical Causes: These may include overeating, the side effects of certain medications, or vapors rising to the brain when first falling asleep. Physical causes might be addressed by treatments such as cupping and dietary adjustments.

    Supernatural Causes: It is also the reason that al-Jathum can also be caused by the actions of jinn. Treatments for this cause include recitations from the Quran and prescribed Islamic Zikar.

    I suggest reading 313 times before sleep.

    Audhu billahi min ash-shaytan ir-rajim.
    أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ

    Reciting this dua before going to sleep helps you protect yourself from sleep paralysis. For general protection recite Ayatul Kursi before sleep.

    Conclusion:

    Al-Jathum, or sleep paralysis, is acknowledged as a real condition that can stem from both physical and supernatural reasons. It can be treated through medical means for physical causes and through spiritual practices for causes by a jinn.

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  1. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Generally, lotteries are considered haram in Islam for several reasons. These are the main reasons. Uncertainty: Lotteries have a high level of uncertainty and risk. In the Islamic finance system, transactions should be free from uncertainty. For that uncertainty, a term used in Islam is called GharRead more

    Generally, lotteries are considered haram in Islam for several reasons. These are the main reasons.

    Uncertainty:

    Lotteries have a high level of uncertainty and risk. In the Islamic finance system, transactions should be free from uncertainty. For that uncertainty, a term used in Islam is called Gharar. Gharar refers to any uncertainty in the basic element of a contract. Since participants in a lottery are gambling on an uncertain outcome, this falls under the prohibition of Gharar.

    Gambling:

    A lottery is considered a form of gambling, which is haram in Islam. Gambling means as gaining money through the rule of chance. The amount was never used to produce anything. The Quran guides us to the prohibition of gambling.

    O believers! Intoxicants, gambling, idols, and drawing lots for decisions are all evil of Satan’s handiwork. So shun them so you may be successful. (Quran 5:90)

    Unjust Enrichment

    In Islam earning money should come from work, business, products, and effort. Lotteries are based on nothing and have no product or effort. This is unacceptable in Islamic teachings.

    Impact on Society

    Lotteries can have negative social consequences, such as cause addiction to gambling, leading to financial loss for some people and their families. Islam wants the protection of wealth and discourages these kinds of practices that can lead to unnecessary loss.

    Scholarly Consensus

    Most Islamic scholars agree on the Haram of lotteries. Major Islamic researchers and scholars from different schools of thought including Hanafi, Maliki, Shafi, and Hanbali, generally concur that lotteries fall under the category of prohibited transactions due to Gharar, maisir, and unjust enrichment.

    Exceptions and Differences of Opinion

    While the majority view is that lotteries are haram, some contemporary scholars and jurists have explored whether certain forms of lottery, particularly those intended for charitable purposes, might be Halal if they do not involve significant personal risk and the proceeds are used for public welfare. However, this is a minority opinion and often comes with many stipulations to ensure it does not resemble traditional gambling.

    In conclusion, based on the principles of Islamic finance and the consensus among scholars, lotteries are generally considered haram due to the elements of uncertainty, gambling, and unjust enrichment involved.

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  1. Asma Issa
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    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    In Islam, opinions on shaving the beard vary. While some scholars consider it haram (forbidden) based on Hadiths that encourage men to grow their beards, others view it as permissible or makruh (discouraged but not sinful). The differing views often depend on cultural and jurisprudential interpretatRead more

    In Islam, opinions on shaving the beard vary. While some scholars consider it haram (forbidden) based on Hadiths that encourage men to grow their beards, others view it as permissible or makruh (discouraged but not sinful). The differing views often depend on cultural and jurisprudential interpretations within different Islamic schools of thought.

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  1. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    In Islam, there are specific guidelines for performing prayers while traveling to make it easier for travelers: When to Prayer Short While Traveling? Distance: You can shorten prayers only if the travel distance is approximately eight kilometers or more. Duration of your Stay: Less than Four Days: IRead more

    In Islam, there are specific guidelines for performing prayers while traveling to make it easier for travelers:

    When to Prayer Short While Traveling?

    Distance: You can shorten prayers only if the travel distance is approximately eight kilometers or more.

    Duration of your Stay:

    Less than Four Days: If you intend to stay in a place for four days or less, you can continue to shorten your prayers.

    More than Four Days: If you plan to stay for more than four days, you must offer your prayers in full, as you take the ruling of a resident.

    Uncertain Duration: If you do not know how long you will stay, you can continue to shorten your prayers regardless of the length of your stay.

    How to Shorten Prayers?

    Shortening Prayers (Qasr): During your journey, you can shorten the four Rakah prayers to two Rakah. Qasr prayer rule applies to Dhuhr, Asr, and Isha prayers.

    Combining Prayers: You may also combine Dhuhr and Asr prayers and Maghrib and Isha prayers. This can be done either at the time of the earlier prayer or the later prayer, depending on what is more convenient for you.

    Specifics on Combining Prayers

    Ease: While combining prayers is allowed, it is recommended to do so only if it is difficult to perform each prayer at its appointed time.

    Congregational Prayers: Prayer in congregation is still obligatory for travelers if they can join a congregation.

    Practical Steps:

    1. During Travel:

    – Shorten Dhuhr, Asr, and Isha prayers to two Rakahs.
    – Combine Dhuhr with Asr, and Maghrib with Isha, if needed.

    2. Upon Arrival:

    – Four Days or Less: Continue to shorten and combine prayers as needed.
    – More Than Four Days: Offer full prayers and perform each prayer at its appointed time.

    3. Congregational Prayers: Strive to pray in congregation at a mosque whenever possible, even while traveling.

    Conclusion:

    Travelers in Islam are allowing us several concessions to ease the performance of our religious duties. By shortening and combining prayers, wiping over socks, and having the option to postpone fasting, travelers can maintain their religious obligations without undue hardship.

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  1. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Definition of Kufr: Kufr, in Islamic terminology, refers to disbelief in Allah and His Messenger, whether it involves outright denial, doubt, turning away due to arrogance or jealousy, or following personal whims that prevent one from accepting the message. Kinds of Major Kufr: The scholars have ideRead more

    Definition of Kufr:

    Kufr, in Islamic terminology, refers to disbelief in Allah and His Messenger, whether it involves outright denial, doubt, turning away due to arrogance or jealousy, or following personal whims that prevent one from accepting the message.

    Kinds of Major Kufr:

    The scholars have identified several major types of kufr that exclude a person from the circle of Islam. These include:

    • Kufr of Denial and Rejection:
      – This can occur either internally (in the heart) or externally (verbally).
      – Example: The Jews rejected Prophet Muhammad despite recognizing him as a true prophet.
    • Kufr of Turning Away in Arrogance:
      – Example: Satan (Iblis) refusing to bow to Adam out of pride.
      – Example: People who verbally claim belief but their actions show otherwise, such as those who ignore the teachings of Islam.
    • Kufr of Hypocrisy:
      – Outwardly showing belief while inwardly disbelieving.
      – Example: The hypocrites (munafiqin) during the time of the Prophet who pretended to be Muslims but secretly plotted against Islam.
    • Kufr of Doubt:
      – Hesitating or being uncertain about the truth of Islam.
      – Example: A person who is unsure about the existence of the Day of Judgment or other tenets of faith.

    Understanding and Avoidance:

    Knowing these types of kufr is crucial for Muslims to avoid falling into disbelief. Faith (iman) requires submission to Allah and rejection of kufr and shirk (associating partners with Allah).

    Examples and Manifestations:

    In the heart: Hating Allah, His signs, or His Messenger.
    Spoken words: Insulting Allah or expressing disbelief.
    Outward actions: Worshipping idols or offering sacrifices to other than Allah.

    Summary:

    Kufr encompasses various forms of disbelief, each potentially taking one beyond the pale of Islam. It is essential for Muslims to recognize and avoid these forms to maintain their faith and submission to Allah.

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