The phrase "The Kalam of Allah is not like our Kalam" is often used to explain the nature of Allah speech in relation to human language and communication. The statement highlights the belief that Allah speech is better, perfect, and transcendent, while human speech is finite, imperfect, and subjectRead more
The phrase “The Kalam of Allah is not like our Kalam” is often used to explain the nature of Allah speech in relation to human language and communication.
The statement highlights the belief that Allah speech is better, perfect, and transcendent, while human speech is finite, imperfect, and subject to interpretation. Therefore, the Kalam of Allah, or Allah speech, cannot be compared to the Kalam of humans.
This statement emphasizes the incomparable nature of God and His wisdom, as well as the limitations of human language and understanding when it comes to fully comprehend Allah communication. It also serves as a reminder to Muslims that when they recite the Quran or engage in religious discourse, they are dealing with human language and discourse that is subject to interpretation and cannot fully capture the depth and complexity of Allah communication.
Overall, the phrase “The Kalam of Allah is not like our Kalam” is an important theological concept in Islamic philosophy that helps to reinforce the nature of Allah communication and the limitations of human language and understanding.
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This verse of Quran gives the simple proof of Only One God: Quran - Surah No. 21 الأنبياء Ayah No. 22 أَعُوذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيمِ بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ لَوۡ كَانَ فِيۡهِمَاۤ اٰلِهَةٌ اِلَّا اللّٰهُ لَـفَسَدَتَاۚ فَسُبۡحٰنَ اللّٰهِ رَبِّ الۡعَرۡشِ عَمَّا يَصِفُوۡنRead more
This verse of Quran gives the simple proof of Only One God:
Quran – Surah No. 21 الأنبياء
Ayah No. 22
أَعُوذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ
لَوۡ كَانَ فِيۡهِمَاۤ اٰلِهَةٌ اِلَّا اللّٰهُ لَـفَسَدَتَاۚ فَسُبۡحٰنَ اللّٰهِ رَبِّ الۡعَرۡشِ عَمَّا يَصِفُوۡنَ (22)
Translation:
See lessHad there been gods in them (the heavens and the earth) other than Allah, both would have fallen in disorder. So pure is Allah, the Lord of the Throne, from what they describe.