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  1. 🌹🌹🌹السلام علیکم و رحمۃ اللّٰہ وبرکتہ It is not permissible for women to read the Holy Qur'an without looking at it during the days of their menstruation, nor is it permissible to read or recite it orally, as the saying of the Messenger of God, may God's prayers and peace be upon him, is narrated inRead more

    🌹🌹🌹السلام علیکم و رحمۃ اللّٰہ وبرکتہ

    It is not permissible for women to read the Holy Qur’an without looking at it during the days of their menstruation, nor is it permissible to read or recite it orally, as the saying of the Messenger of God, may God’s prayers and peace be upon him, is narrated in the narration of Abdullah Ibn Umar in “Sunan al-Tirmidhi”. that Hayza (the woman who is in the period of menstruation) and Janbi (the man on whom Ghusl is obligatory)Ho) cannot read anything from the Holy Quran.

    “On the authority of Ibn Umar, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, who said: Do not read the menstruating woman and do not recite anything from the Qur’an.”

    “عن إبن عمر رضي الله عنه عن النبي صلي الله عليه وسلم قال: لا تقرأ الحائض و لا الجنب شيئاً من القرآن”. (باب ما جاء في الجنب و الحائض أنهما لا يقرآن القرآن، رقم الحديث: ١٣١، ط: دار السلام)

    If there is a fear of forgetting the Holy Quran, then he should look in the Holy Quran and repeat it in his heart without pronouncing it with his tongue. However, touching the Holy Quran without hindrance is not allowed.

    Only God knows well.

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  1. When to Read Surah Al-Kahf on Friday: It is recommended to recite Surah Al-Kahf on Fridays. The ideal time to recite it is between the time of the Fajr prayer (dawn) and the Jumu'ah (Friday) prayer. This practice is based on a Hadith (sayings and actions of the Prophet Muhammad, peace be upon him) tRead more

    1. When to Read Surah Al-Kahf on Friday: It is recommended to recite Surah Al-Kahf on Fridays. The ideal time to recite it is between the time of the Fajr prayer (dawn) and the Jumu’ah (Friday) prayer. This practice is based on a Hadith (sayings and actions of the Prophet Muhammad, peace be upon him) that encourages Muslims to recite Surah Al-Kahf on Fridays.
    2. Benefits of Reciting Surah Al-Kahf: There are numerous spiritual and religious benefits associated with the recitation of Surah Al-Kahf on Fridays:
      • Protection from Dajjal (Antichrist): One of the most well-known benefits is that the recitation of Surah Al-Kahf is believed to provide protection from the Dajjal, a major eschatological figure in Islamic tradition.
      • Blessings and Illumination: It is said that reciting this Surah regularly on Fridays brings blessings and illumination to one’s life.
      • Forgiveness of Sins: It is believed that the recitation of Surah Al-Kahf can lead to the forgiveness of sins that occurred during the past week, provided one reads it with sincerity and faith.
      • Guidance and Wisdom: The Surah contains stories of Prophets and lessons from their lives, providing guidance and wisdom to the reader.
      • Increase in Faith: Regular recitation of Surah Al-Kahf is said to strengthen one’s faith and increase knowledge and understanding.
    3. Jumu’ah (Friday) Starts on Thursday Night: In Islamic tradition, the night precedes the day. Therefore, according to the Islamic calendar, the day of Jumu’ah (Friday) begins on Thursday night at sunset. Muslims start observing the special practices of Jumu’ah from the Maghrib (sunset) prayer on Thursday evening.

    Reciting Surah Al-Kahf on Fridays is a recommended practice that holds spiritual significance for many Muslims. It serves as a means of seeking blessings, protection, and forgiveness, as well as a source of guidance and reflection on the teachings of Islam.

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  1. In Islam, there is a difference of opinion among scholars regarding whether menstruating women can read or touch the Quran or other holy books during their menstrual period. This issue is subject to varying interpretations and cultural practices within the Muslim community. Here are some key pointsRead more

    In Islam, there is a difference of opinion among scholars regarding whether menstruating women can read or touch the Quran or other holy books during their menstrual period. This issue is subject to varying interpretations and cultural practices within the Muslim community. Here are some key points to consider: Some Scholars Permit It: Some scholars and schools of thought within Islam permit menstruating women to read or touch the Quran. They argue that there is no specific prohibition in the Quran or authentic Hadith that prevents women from doing so. Some Scholars Discourage It: Other scholars recommend that menstruating women avoid touching or reading the Quran during their period. They base this recommendation on the idea of maintaining ritual purity (taharah) while engaging with the Quran. This perspective is often associated with more conservative interpretations. Cultural and Regional Variations: Practices regarding this issue can vary among different cultures and regions within the Muslim world. Some communities may be more lenient, while others may be more conservative in their approach. Personal Choice: Ultimately, it can be a matter of personal choice and religious conviction. Some women may choose to continue reading the Quran and engaging with religious texts during their menstrual period, while others may prefer to refrain out of respect for differing scholarly opinions. It’s important to note that the issue of whether menstruating women can read or touch the Quran is a matter of interpretation and scholarly debate within Islam. What is considered acceptable may vary among individuals and communities. It is advisable for women to seek guidance from a trusted religious scholar or authority within their specific Islamic tradition or community to make an informed decision that aligns with their beliefs and practices.

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  1. In Islamic jurisprudence, there is a difference of opinion among scholars regarding whether menstruating women can recite or touch the Quran during their menstrual period. The varying opinions stem from different interpretations of religious texts and traditions. Here are the two main perspectives:Read more

    In Islamic jurisprudence, there is a difference of opinion among scholars regarding whether menstruating women can recite or touch the Quran during their menstrual period. The varying opinions stem from different interpretations of religious texts and traditions. Here are the two main perspectives: Prohibition or Restriction: Some scholars believe that menstruating women should not touch or recite the Quran during their period. They argue that this is based on a tradition (hadith) where the Prophet Muhammad (peace be upon him) reportedly said that a menstruating woman should not recite the Quran. Permissibility with Care: Other scholars believe that it is permissible for menstruating women to recite or touch the Quran as long as they do so with respect and care. They argue that there is no clear prohibition in the Quran itself, and the hadiths on this topic are open to interpretation. These scholars emphasize that cleanliness and respect for the Quran should always be maintained. The difference in opinion is a matter of interpretation and jurisprudential schools of thought within Islam. As a result, different Muslim individuals and communities may follow varying practices in this regard. It’s important to note that personal religious practices can vary widely among Muslims, and individuals may consult with religious scholars or follow the guidance of their particular Islamic tradition or school of thought. Some women may choose to avoid handling the Quran during their menstrual period out of caution, while others may continue their recitation or read with care and reverence.

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