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  1. Although you can make dua during various parts of the prayer, such as in ruku or sajda and Surah Al-Fatiha itself is a dua, but the best time to make dua during prayer is while seated in the final sitting (Qa'dah Akheerah). After reciting the Tashahhud, then recite the Durood Shareef, and after thatRead more

    Although you can make dua during various parts of the prayer, such as in ruku or sajda and Surah Al-Fatiha itself is a dua, but the best time to make dua during prayer is while seated in the final sitting (Qa’dah Akheerah). After reciting the Tashahhud, then recite the Durood Shareef, and after that, make the dua prescribed by the Prophet Muhammad (SAW).

    It is recommended to make the duas taught by the Prophet (SAW) and to recite those found in the Quran. One should avoid making dua solely for worldly desires, greed, or avarice, and should not make dua for anything sinful. Since in Farz prayers, Muqtadi is bound by the recitation of the Imam, it is advisable to make more Duas during Nawafil.

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  1. You can offer nafl any time except for the prohibited time. These are, when the sun is rising and when the sun is at high noon when the sun is directly on top of us, lastly when the sun is setting. You see Fajr time ends before the sun comes out, Zuhr starts when the sun leaves a 90 degree angle andRead more

    You can offer nafl any time except for the prohibited time. These are, when the sun is rising and when the sun is at high noon when the sun is directly on top of us, lastly when the sun is setting.

    You see Fajr time ends before the sun comes out, Zuhr starts when the sun leaves a 90 degree angle and shadows start to form and Maghrib starts after the sun has completely set.

    Sajda is not allowed during these times and you can offer Nafl any other time, after Fajr, Zuhr or whatever time you like.

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  1. This answer was improved

    The worshipper must intend, when he says tasleem at the end of the prayer, that he is saying salam to his right-side followers and angels (malaika), and the second salam to his left-side followers and angels (malaika). He should also have the intention to conclude his prayer and spread peace to theRead more

    The worshipper must intend, when he says tasleem at the end of the prayer, that he is saying salam to his right-side followers and angels (malaika), and the second salam to his left-side followers and angels (malaika). He should also have the intention to conclude his prayer and spread peace to the people around him.

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  1. Yes a traveller can combine two prayers in advance or he can delay them too.like he can pray asar with Duhar.or he can pray Maghrib with Isha.it is called Taqdeem n Takheer.Its permissible to do this.

    Yes a traveller can combine two prayers in advance or he can delay them too.like he can pray asar with Duhar.or he can pray Maghrib with Isha.it is called Taqdeem n Takheer.Its permissible to do this.

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  1. No! you cannot pray before the designated time because Allah has clearly stated in the Quran. Indeed, prayer is decreed upon the believers at specified times' (Surah An-Nisa, Verse 103). Note! that recognizing the prayer time is part of the obligations of prayer, and if you delay or advance establisRead more

    No!

    you cannot pray before the designated time because Allah has clearly stated in the Quran.

    Indeed, prayer is decreed upon the believers at specified times’ (Surah An-Nisa, Verse 103).

    Note!

    that recognizing the prayer time is part of the obligations of prayer, and if you delay or advance established  the prayer, it will not be considered valid.

    Therefore, it is necessary to pray within the designated time, otherwise, the prayer will not be valid.

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  1. قرآن پاک میں فرض نماز کو قائم کرنے، پابندی سے وقت پر ادا کرنے کا حکم آیا ہے۔اور سنت کے مطابق اسے باجماعت ادا کرنے کا ثواب زیادہ ہے۔اس کیے اسے چھوڑنا گناہ ہے۔اگر وقت کی کمی ہو اور سنت و نوافل ادا نہ کر سکیں تب بھی فرائض ضرور ادا کرنے چاہیے۔

    قرآن پاک میں فرض نماز کو قائم کرنے، پابندی سے وقت پر ادا کرنے کا حکم آیا ہے۔اور سنت کے مطابق اسے باجماعت ادا کرنے کا ثواب زیادہ ہے۔اس کیے اسے چھوڑنا گناہ ہے۔اگر وقت کی کمی ہو اور سنت و نوافل ادا نہ کر سکیں تب بھی فرائض ضرور ادا کرنے چاہیے۔

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