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  1. In Islam, there are three fundamental beliefs and concepts that every Muslim should learn and understand. Tawheed (Oneness of Allah): Tawheed is the belief in the absolute oneness and uniqueness of Allah (God) Risalah (Prophethood): Risalah refers to the belief in the prophethood of messengers choseRead more

    In Islam, there are three fundamental beliefs and concepts that every Muslim should learn and understand.

    1. Tawheed (Oneness of Allah): Tawheed is the belief in the absolute oneness and uniqueness of Allah (God)
    2. Risalah (Prophethood): Risalah refers to the belief in the prophethood of messengers chosen by Allah to convey His guidance and message to humanity.
    3. Akhirah (Hereafter): Akhirah is the belief in the Day of Judgment and the concept of life after death.
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  1. Ibadah is the name of the highest reverence that the servant performed with the belief and acknowledgment of his obedience, that is, being a servant, and the divinity of God, that is, being a god. (صراطِ الجنان فی تفسیر القرآن، ج۱، ص۹۰) "

    Ibadah is the name of the highest reverence that the servant performed with the belief and acknowledgment of his obedience, that is, being a servant, and the divinity of God, that is, being a god.

    (صراطِ الجنان فی تفسیر القرآن، ج۱، ص۹۰) “

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  1. Yes, it is allowed. It is a general confusion among Muslims that wearing any type of sewn up item is forbidden in ٰٰIslam. However; the fact is that, only cloths/ items which are being sewn up as per body shape in wearable form are forbidden. Therefore, wearing belts, baby slings and bags etc are LaRead more

    Yes, it is allowed.

    It is a general confusion among Muslims that wearing any type of sewn up item is forbidden in ٰٰIslam. However; the fact is that, only cloths/ items which are being sewn up as per body shape in wearable form are forbidden. Therefore, wearing belts, baby slings and bags etc are Lawful during IHRAM

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  1. Wearing a baby carrier in Ihram is generally allowed. Safety First: Ensure that using a baby carrier does not compromise your safety or the safety of others during the Hajj or Umrah pilgrimage. Non-restrictive Ihram Garments: The Ihram clothing should not be concealed or restricted by the baby carriRead more

    Wearing a baby carrier in Ihram is generally allowed.

    Safety First: Ensure that using a baby carrier does not compromise your safety or the safety of others during the Hajj or Umrah pilgrimage.

    Non-restrictive Ihram Garments: The Ihram clothing should not be concealed or restricted by the baby carrier. Your Ihram garments should remain visible.

    Avoid Fragrance: Ensure that any fabric softeners or fragrances used in the baby carrier are washed out, as the use of scented products is prohibited in Ihram.

    Comfort: Make sure the baby is comfortable and safe in the carrier. The well-being of both the baby and the wearer is essential.

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  1. The permissibility of insurance (Takaful) in Islam can vary depending on the specific type of insurance and how it is structured. In general, conventional insurance involving interest (riba) and gambling (maysir) is considered haram (forbidden) in Islamic finance principles. This is because it involRead more

    The permissibility of insurance (Takaful) in Islam can vary depending on the specific type of insurance and how it is structured. In general, conventional insurance involving interest (riba) and gambling (maysir) is considered haram (forbidden) in Islamic finance principles. This is because it involves elements that are contrary to Islamic ethics.However, Islamic insurance, known as Takaful, is designed to comply with Islamic principles. In Takaful, participants contribute money into a common fund to help each other in times of need, and any surplus is distributed in a way that avoids interest and gambling. Takaful is generally considered halal as it aligns with Islamic principles of cooperation, risk-sharing, and social responsibility.It’s important to note that the permissibility of specific insurance products can still be a subject of debate among Islamic scholars, and interpretations may vary. It’s advisable to consult with a knowledgeable Islamic scholar or a financial advisor with expertise in Islamic finance for guidance on specific insurance products.

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  1. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Yes, zina is a major sin in Islam. According to the Quran, Zina, alcohol, and gambling, are major sins. Zina is the most serious sin in Islam compared to other sins. I am explaining more about why Zina is a big sin reasons and references for Is zina a major sin. Three Reasons for Zina is Major Sin ZRead more

    Yes, zina is a major sin in Islam. According to the Quran, Zina, alcohol, and gambling, are major sins. Zina is the most serious sin in Islam compared to other sins. I am explaining more about why Zina is a big sin reasons and references for Is zina a major sin.

    Three Reasons for Zina is Major Sin

    1. Zina is against Allah Command.
    2. Zina is against personal dignity and honor
    3. Zina has a very negative social impact on family relatives and society.

    Reference from the Quran and Hadith

    Quran: These are two main references from the Quran about the Zina. First, Al-Isra 17:32 and, second Al-Furqan 25:68.

    Hadith: No adulterer is a believer at the time when he is committing adultery, no thief is a believer at the time when he is stealing, no drinker of alchol is a believer at the time when he is drinking. (Narrated by Al-Bukhari and Muslim).

    Islamic Legal Consequences

    In Islamic law, the punishment for Zina is the most severe compared to other sins. Islamic law, defines two different punishments for a single person are different and for a married person are different. The punishment for a married person who is committing Zina should be stoned to death, while for an unmarried person, it is 100 lashes and exile for one year.

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  1. Asma Issa
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Based on many authentic hadiths Aisha was six years old when the Prophet Muhammad (PBUH) did the marriage with her. Aisha was nine years old when she started living with the Prophet (PBUH). The age of Aisha at the time of her marriage to the Prophet Muhammad (peace and blessings be upon him) is mentRead more

    Based on many authentic hadiths Aisha was six years old when the Prophet Muhammad (PBUH) did the marriage with her. Aisha was nine years old when she started living with the Prophet (PBUH).

    The age of Aisha at the time of her marriage to the Prophet Muhammad (peace and blessings be upon him) is mentioned in several authentic hadiths. Here are the specific references:

    • Sahih al-Bukhari

    Hadith 3894: Narrated by Aisha: The Prophet married me when I was six years old, and my mother handed me over to Him when I was Nine years old.

    Hadith 5133: Narrated by Aisha: The Prophet married me when I was six years old and consummated the marriage with me when I was nine years old.

    • Sahih Muslim:

    Hadith 1422: Aisha reported that the Prophet married her when she was six years old and consummated the marriage with her when she was nine years old.

    • Sunan Abu Dawud:

    Hadith 4937: Narrated Aisha: The Prophet married me when I was six years old, and consummated the marriage with me when I was nine years old.

    These all references are considered authentic and are widely accepted by Islamic scholars. These all are reliable sources that correctly count the age of Aisha at the time of her marriage to the Prophet Muhammad (PBUH).

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  1. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Based on several authentic hadiths that indicate Muslims about the permissibility of eating horse meat is Halal. Furthermore, Jabir ibn Abdullah reported that during the battle of Khaybar, the Prophet Muhammad (PBUH)  did not allow us to eat donkey meat but allowed the eating of horse meat. SimilarlRead more

    Based on several authentic hadiths that indicate Muslims about the permissibility of eating horse meat is Halal. Furthermore, Jabir ibn Abdullah reported that during the battle of Khaybar, the Prophet Muhammad (PBUH)  did not allow us to eat donkey meat but allowed the eating of horse meat. Similarly, Asma bint Abi Bakr mentioned that during the time of Prophet Muhammad (PBUH), they slaughtered a horse and ate as food.

    On the other hand, some scholars, including Abu Hanifah and his followers, consider horse meat to be makrohu. They give horse meat makruh opinions based on a Quranic ayat that mentions horses, mules, and donkeys these animals created for riding, and does not mention that we can use them as food.

    Additionally, they reference a hadith reported by Khalid ibn al-Walid, which forbids the consumption of horse meat among other animals. However, this hadith is considered weak by many scholars.

    Therefore, the predominant view supported by authentic hadiths is that horse meat is halal, while some hold it to be makruh due to weaker evidence. And Allah knows best.

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