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  1. Khuzair ahmad
    Khuzair ahmad

    It is permissible to recite dhikr for a woman in the state of menses and nifas, as well as reciting Durwood Pak, Istighfar, Kalima Tayyaba, or any other wazifa or reciting the prayers mentioned in the Holy Quran with the intention of dua or wazifa. Recitation of Holy Quran is not permissible in thisRead more

    It is permissible to recite dhikr for a woman in the state of menses and nifas, as well as reciting Durwood Pak, Istighfar, Kalima Tayyaba, or any other wazifa or reciting the prayers mentioned in the Holy Quran with the intention of dua or wazifa. Recitation of Holy Quran is not permissible in this situation۔۔۔
    Arabic reference۔۔


    الدر المختار وحاشية ابن عابدين (رد المحتار) (1/ 293):
    “فلو قرأت الفاتحة على وجه الدعاء أو شيئاً من الآيات التي فيها معنى الدعاء ولم ترد القراءة لا بأس به، كما قدمناه عن العيون لأبي الليث، وأن مفهومه أن ما ليس فيه معنى الدعاء كسورة أبي لهب لايؤثر فيه قصد غير القرآنية”.

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  1. Rushna shah
    Rushna shah Muslim Writer

    In the Quran, the city of Madinah is also referred to by another name, "Yathrib." This name is mentioned in Surah Al-Hashr (Chapter 59), verse 8, where it says: "But those who had settled in the city [i.e., Madinah] and had accepted faith before them [the Muhajirun], love those who have emigrated toRead more

    In the Quran, the city of Madinah is also referred to by another name, “Yathrib.” This name is mentioned in Surah Al-Hashr (Chapter 59), verse 8, where it says: “But those who had settled in the city [i.e., Madinah] and had accepted faith before them [the Muhajirun], love those who have emigrated to them and find not any want in their breasts of what the emigrants were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul – it is those who will be the successful.”

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  1. Rushna shah
    Rushna shah Muslim Writer

    According to the Quran, the term "Bani Israeel" (or "Banu Isra'il") refers to the descendants of the Prophet Jacob (known as Prophet Yaqub in Islam). Prophet Jacob had twelve sons, who became the founders of the twelve tribes of Israel. The descendants of these twelve tribes are collectively referreRead more

    According to the Quran, the term “Bani Israeel” (or “Banu Isra’il”) refers to the descendants of the Prophet Jacob (known as Prophet Yaqub in Islam). Prophet Jacob had twelve sons, who became the founders of the twelve tribes of Israel. The descendants of these twelve tribes are collectively referred to as “Bani Israeel” in the Quran.The Quran mentions the history, trials, and guidance provided to the Children of Israel (Bani Israeel) in several places, highlighting their role in receiving earlier divine revelations and messages from God.

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  1. Rushna shah
    Rushna shah Muslim Writer

    Islam does not have a single, universally agreed-upon stance on democracy because interpretations of Islamic teachings can vary. Some Muslims believe that democratic principles, such as the election of leaders and the rule of law, are compatible with Islam's values of justice and consultation (ShuraRead more

    Islam does not have a single, universally agreed-upon stance on democracy because interpretations of Islamic teachings can vary. Some Muslims believe that democratic principles, such as the election of leaders and the rule of law, are compatible with Islam’s values of justice and consultation (Shura). They argue that these principles can be implemented within an Islamic framework.However, there are also differing views among Muslims. Some argue that Islamic law (Sharia) should take precedence over democratic laws, which can lead to tension between democratic governance and certain interpretations of Islamic governance.In practice, the relationship between Islam and democracy varies from one Muslim-majority country to another, reflecting a wide range of political systems and interpretations of Islamic teachings. It’s important to note that there is no single, monolithic Islamic perspective on democracy, and opinions on this topic can be diverse and nuanced.

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  1. Sultan Abu Muhammad Qureshi
    Sultan Abu Muhammad Qureshi Muslim Writer

    1. How many years did it take for the Complete revelation of the Quran? The Quran was revealed over a period of 23 years. 2. Why did it take 23 years? The Quran was revealed gradually over 23 years for several reasons: To provide guidance for evolving circumstances: The Quran addresses various aspecRead more

    1. How many years did it take for the Complete revelation of the Quran?

    • The Quran was revealed over a period of 23 years.

    2. Why did it take 23 years?

    • The Quran was revealed gradually over 23 years for several reasons:
      • To provide guidance for evolving circumstances: The Quran addresses various aspects of life, including individual, social, and legal matters. It was revealed in response to specific situations and questions, allowing for practical guidance as needed.
      • To facilitate memorization: The Quran was meant to be memorized by the early Muslims. The gradual revelation made it easier for them to memorize and retain its verses.
      • To address specific events and questions: The Quran responds to events and issues as they arise during the Prophet’s mission, ensuring that the guidance is relevant and timely.

    3. How many years did it take for Prophet Muhammad to receive the complete Quran?

    • Prophet Muhammad received the complete Quran over a period of 23 years. The revelation began in 610 CE and continued until 632 CE when the Prophet passed away.

    4. Did the time it took for the Quran to be revealed depend on age, place, and time?

    • Yes, the time it took for the Quran to be revealed was influenced by various factors, including:
      • The age of the Prophet: The revelation began when Muhammad was 40 years old, and it continued until his passing at the age of 63.
      • The socio-political climate: The Quran addressed the specific challenges, conflicts, and issues faced by the early Muslim community in Mecca and later in Medina.
      • The places of Mecca and Medina: The Quranic verses often reflected the circumstances and challenges unique to these cities.
      • Questions and events of the time: Many Quranic verses were revealed in response to questions posed by the companions or as a reaction to specific events, ensuring that the guidance was practical and timely.
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  1. Sultan Abu Muhammad Qureshi
    Sultan Abu Muhammad Qureshi Muslim Writer

    1. What is Khushu in Salah (Namaz)? Khushu is a state of humility, concentration, and deep devotion that a person should strive to achieve during their Salah (Islamic prayer). It involves having a heart and mind fully focused on the act of worship and a profound awareness of standing in the presenceRead more

    1. What is Khushu in Salah (Namaz)?

    • Khushu is a state of humility, concentration, and deep devotion that a person should strive to achieve during their Salah (Islamic prayer).
    • It involves having a heart and mind fully focused on the act of worship and a profound awareness of standing in the presence of Allah.

    2. What is Khuzu in Salah (Namaz)?

    • Khuzu is not a term commonly used in Islamic terminology. It appears to be a variation or typo of “Khushu.” The correct term for deep devotion and concentration in Salah is “Khushu.”

    3. Difference between Khushu and Khuzu:

    • There is no significant difference between “Khushu” and “Khuzu” as these terms are often used interchangeably, with “Khushu” being the correct term.
    • Both refer to the state of concentration, devotion, and humility during Salah.

    4. The Importance of Khushu in Salah:

    • Achieving Khushu in Salah is highly emphasized in Islam, as it enhances the spiritual experience of prayer and strengthens the connection between the worshiper and Allah.
    • It is a means to attain the maximum spiritual benefit and rewards from Salah.

    5. Consequences of Praying Without Khushu:

    • While the validity of the prayer (Salah) is not affected by the presence or absence of Khushu, the spiritual rewards and benefits are significantly reduced.
    • Praying without Khushu may make the prayer feel mechanical and devoid of a sense of connection with Allah.
    • The loss in spiritual rewards is a missed opportunity to draw closer to Allah through prayer.

    6. Tips to Attain Khushu in Salah:

    • Some strategies to attain Khushu in Salah include:
      • Prepare Mentally: Before beginning Salah, remind yourself of the importance of prayer and the presence of Allah.
      • Eliminate Distractions: Pray in a quiet place with minimal distractions.
      • Slow Down: Perform Salah at a moderate pace, not rushing through the movements.
      • Understand the Meaning: Learn the meanings of the verses and supplications recited in Salah to better connect with them.
      • Supplicate Personally: In the sujood (prostration) position, make personal supplications to Allah, expressing your needs and desires.

    In summary, Khushu in Salah is the state of deep devotion and concentration during Islamic prayer. Achieving Khushu is essential for a more spiritually fulfilling prayer experience. While the validity of the prayer is not affected by the absence of Khushu, the spiritual rewards and benefits are significantly diminished. To attain Khushu, one can prepare mentally, eliminate distractions, pray at a moderate pace, understand the meanings of the recitations, and make personal supplications during sujood.

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