It should be noted that there are two things that are intended by intention: 1: Distinguishing worship from habits (for example: standing, sometimes it is just due to physical desire and this standing becomes worship when it is with the intention of prayer). 2: Distinguishing some acts of worship frRead more
It should be noted that there are two things that are intended by intention:
1: Distinguishing worship from habits (for example: standing, sometimes it is just due to physical desire and this standing becomes worship when it is with the intention of prayer).
2: Distinguishing some acts of worship from others (for example: Zuhr and Asr rak’ats are the same, but because the intention is different, they are considered separate acts of worship).
And intention is actually the name of making intention from the heart, so it is not necessary to perform the words of intention with the tongue for the health of the intention. If he is not able to convince his heart without paying, it is sufficient for him to make a verbal intention. Rather better. This is the order of Fard, Sunnah and Nafil.
It is enough for the person who prays alone to perform the obligatory prayer with his heart that: I am performing the obligatory prayer at such and such a time (for example, Zuhr, Asr) (the number of rak’ahs and the direction of the Qibla are not required) and join the congregation. The following two intentions are necessary for the prospective muqtadi:
The first is that: Determine which prayer is being offered?
The second is that: He should make the intention that I am praying in the example of this Imam.
While it is not necessary for the imam to become the imam in the congregational prayer that he intends to be his own imam along with the prayer; Rather, it will be correct for the followers to follow him even without the intention of Imamate, but the Imam will get the reward of Imamate only when he intends to lead.
In the rest of the Sunnah-e-Muqedah, only the intention that I am praying so many rakats of Sunnah is sufficient, it is not necessary to say that I am performing the Sunnah of Fajr or Zuhr, for example, Sunnahs are performed even without this designation (and if there is a specified If you do it, there is no harm), and in Nafal prayers, only the intention that I am praying is sufficient, it is not necessary to determine the time, etc.
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A human being is fundamentally considered the noblest of all creatures because they possess moral dimensions within themselves. It is their existence based on moral values that forms the foundation of any society's establishment. In fact, the mutual rights and sense of responsibility are the reasonsRead more
A human being is fundamentally considered the noblest of all creatures because they possess moral dimensions within themselves. It is their existence based on moral values that forms the foundation of any society’s establishment. In fact, the mutual rights and sense of responsibility are the reasons for the strong bonds within a family, tribe, and society. Only religion provides the principles and regulations for humans to live by in this world. It is religion that instills a sense of responsibility in humans, reminding them of their duties and obligations, which form the basis of their relationship with their Creator. When a person starts following the teachings of a religion, they begin to ponder why they came into this world and why God created them. Once they find the answer to this question through their religion, they become engaged in striving to follow the path prescribed by their religion. Thus, when a person adopts the good teachings of their religion, they contribute to the establishment of a healthy society. However, if they choose to deviate from the path set by their religion, they become a source of discord in society.
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