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  1. This is not white gold, rather it is called silver that means 'Chandi'. As far as the question is concerned, yes it is permissible for men to wear a ring of silver. Anas bin Malik RA narrates that the Messenger of Allah had a silver ring that he used to wear in His right hand. [Sahih Muslim:2094, SuRead more

    This is not white gold, rather it is called silver that means ‘Chandi’. As far as the question is concerned, yes it is permissible for men to wear a ring of silver.

    Anas bin Malik RA narrates that the Messenger of Allah had a silver ring that he used to wear in His right hand. [Sahih Muslim:2094, Sunan Al-Nasayi:5212 etc.]

    Also, there is another Hadith narrated by Abdullah bin Umar RA that the Holy Prophet Peace Be Upon Him took a silver ring seeing which the companions also took silver rings to wear. [Muttafaqyn Alaih, Sahih Bukhari:5866, Sahih Muslim:2091].

    Due to such Hadiths, majority of the Scholars permits men to wear silver.

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  1. A famous Hadith of the Holy Prophet Muhmmad Peace Be Upon Him, narrated by Bara bin 'Azib [RA], answers this question. It mention that three questions are asked from each person put in the grave: Who is your Rab [Lord]? What is your religion? What do you say about this man sent to you [i.e. MuhammadRead more

    A famous Hadith of the Holy Prophet Muhmmad Peace Be Upon Him, narrated by Bara bin ‘Azib [RA], answers this question. It mention that three questions are asked from each person put in the grave:

    1. Who is your Rab [Lord]?
    2. What is your religion?
    3. What do you say about this man sent to you [i.e. Muhammad]?

    [The Hadith is a Muttafaqun ‘Alaih Sahih. Sahih Bukhari:1369, Sahih Muslim:2871, Sanan Abi Dawood:4753 etc.]

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  1. This answer was improved

    Mam Khadija, you should, instead, say that Quran and Hadith are the two primary sources of Islamic Law. There are other sources as Ijma, Qiyas, Istehsan etc. but they are all secondary sources.

    Mam Khadija, you should, instead, say that Quran and Hadith are the two primary sources of Islamic Law. There are other sources as Ijma, Qiyas, Istehsan etc. but they are all secondary sources.

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  1. A human being is fundamentally considered the noblest of all creatures because they possess moral dimensions within themselves. It is their existence based on moral values that forms the foundation of any society's establishment. In fact, the mutual rights and sense of responsibility are the reasonsRead more

    A human being is fundamentally considered the noblest of all creatures because they possess moral dimensions within themselves. It is their existence based on moral values that forms the foundation of any society’s establishment. In fact, the mutual rights and sense of responsibility are the reasons for the strong bonds within a family, tribe, and society. Only religion provides the principles and regulations for humans to live by in this world. It is religion that instills a sense of responsibility in humans, reminding them of their duties and obligations, which form the basis of their relationship with their Creator. When a person starts following the teachings of a religion, they begin to ponder why they came into this world and why God created them. Once they find the answer to this question through their religion, they become engaged in striving to follow the path prescribed by their religion. Thus, when a person adopts the good teachings of their religion, they contribute to the establishment of a healthy society. However, if they choose to deviate from the path set by their religion, they become a source of discord in society.

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  1. This question of who is the creator of something comes to mind about things that seem creatures to us i.e. created beings. When this is not the case, we do not ask for the creator of a thing. For example, when we see a chair made of wood, we ask for its creator, carpenter in this case, because we knRead more

    This question of who is the creator of something comes to mind about things that seem creatures to us i.e. created beings. When this is not the case, we do not ask for the creator of a thing. For example, when we see a chair made of wood, we ask for its creator, carpenter in this case, because we know that a chair can’t get made from wood by itself. But, if we see a piece of wood randomly put on the ground, we don’t ask for its creator i.e. the carpenter.

    We see the world around us that it has been made and that the whole universe is caught in a web of mathematical and physical laws and the irony is that it can’t explain itself in the sense that from where did these laws come? All this points out the presence of a full conscious being behind its creation but we don’t know anything about it. Hence, certain questions come to our minds; Who created matter? Who put life in the matter? Who put consciousness  in the matter? This all compels us to look for some external source to be the creator of this world.

    On the Other hand, in terms of God, we haven’t seen him. We don’t know whether He is a created being. Hence, the question of a creator is irrelevant in this case. Now, Who really God is? that’s a different domain. Hopes you understand!

    Jazak Allah

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