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  1. It should be noted that there are two things that are intended by intention: 1: Distinguishing worship from habits (for example: standing, sometimes it is just due to physical desire and this standing becomes worship when it is with the intention of prayer). 2: Distinguishing some acts of worship frRead more

    It should be noted that there are two things that are intended by intention:

    1: Distinguishing worship from habits (for example: standing, sometimes it is just due to physical desire and this standing becomes worship when it is with the intention of prayer).

    2: Distinguishing some acts of worship from others (for example: Zuhr and Asr rak’ats are the same, but because the intention is different, they are considered separate acts of worship).

    And intention is actually the name of making intention from the heart, so it is not necessary to perform the words of intention with the tongue for the health of the intention. If he is not able to convince his heart without paying, it is sufficient for him to make a verbal intention. Rather better. This is the order of Fard, Sunnah and Nafil.

    It is enough for the person who prays alone to perform the obligatory prayer with his heart that: I am performing the obligatory prayer at such and such a time (for example, Zuhr, Asr) (the number of rak’ahs and the direction of the Qibla are not required) and join the congregation. The following two intentions are necessary for the prospective muqtadi:

    The first is that: Determine which prayer is being offered?

    The second is that: He should make the intention that I am praying in the example of this Imam.

    While it is not necessary for the imam to become the imam in the congregational prayer that he intends to be his own imam along with the prayer; Rather, it will be correct for the followers to follow him even without the intention of Imamate, but the Imam will get the reward of Imamate only when he intends to lead.

    In the rest of the Sunnah-e-Muqedah, only the intention that I am praying so many rakats of Sunnah is sufficient, it is not necessary to say that I am performing the Sunnah of Fajr or Zuhr, for example, Sunnahs are performed even without this designation (and if there is a specified If you do it, there is no harm), and in Nafal prayers, only the intention that I am praying is sufficient, it is not necessary to determine the time, etc.

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  1. If the imam does this in the case of responsibility, then it will be necessary to perform Sajdah in any case. It should be noted that it is obligatory on the imam to perform the jahr in the prayer prayers, it is not obligatory on the person who prays alone.

    If the imam does this in the case of responsibility, then it will be necessary to perform Sajdah in any case. It should be noted that it is obligatory on the imam to perform the jahr in the prayer prayers, it is not obligatory on the person who prays alone.

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  1. Tampons, as a hygiene product, are not explicitly addressed in Islamic scriptures such as the Quran or Hadith. Therefore, there is no direct prohibition or permission regarding their use. However, Islamic scholars often provide guidance based on general principles of cleanliness and purity (taharah)Read more

    Tampons, as a hygiene product, are not explicitly addressed in Islamic scriptures such as the Quran or Hadith. Therefore, there is no direct prohibition or permission regarding their use.

    However, Islamic scholars often provide guidance based on general principles of cleanliness and purity (taharah). In this context, tampons are considered permissible for women to use as long as they maintain their ritual purity for acts of worship, such as prayers (salah), by ensuring proper hygiene and cleanliness during menstruation.

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  1. In Islamic eschatology, Dajjal (the Antichrist) is believed to be blind in his right eye. This detail is mentioned in various Hadith literature, where it's described that his right eye will be damaged or deformed, appearing like a "grape" or "rotten grape." This blindness in one eye is considered onRead more

    In Islamic eschatology, Dajjal (the Antichrist) is believed to be blind in his right eye. This detail is mentioned in various Hadith literature, where it’s described that his right eye will be damaged or deformed, appearing like a “grape” or “rotten grape.” This blindness in one eye is considered one of the significant physical characteristics of Dajjal, signifying his deceptive nature and falsehood.

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