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  1. Haris Attique
    Haris Attique

    In Islam, the concept of privacy and modesty is highly emphasized. While there is no explicit prohibition against spouses helping each other with personal grooming, such as trimming or shaving private parts, it's generally considered a private matter left to personal discretion and comfort levels wiRead more

    In Islam, the concept of privacy and modesty is highly emphasized. While there is no explicit prohibition against spouses helping each other with personal grooming, such as trimming or shaving private parts, it’s generally considered a private matter left to personal discretion and comfort levels within the marital relationship. Cultural and individual interpretations may vary, so it’s advisable for couples to discuss such matters openly and respectfully within the framework of Islamic teachings on modesty and intimacy.

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  1. Rushna shah
    Rushna shah Muslim Writer

    Prophet Muhammad (peace be upon him) had a total of eleven wives throughout his lifetime. They are Khadijah bint Khuwaylid: She was the first wife of the Prophet and the mother of his children. Khadijah played a significant role in the early years of Islam and was known for her unwavering support. SRead more

    Prophet Muhammad (peace be upon him) had a total of eleven wives throughout his lifetime. They are Khadijah bint Khuwaylid: She was the first wife of the Prophet and the mother of his children. Khadijah played a significant role in the early years of Islam and was known for her unwavering support. Sawda bint Zam’a: Sawda was the second wife of the Prophet and was married to him after the death of Khadijah. She was a widow when she married the Prophet. Aisha bint Abi Bakr: Aisha was one of the most prominent and beloved wives of the Prophet. She was the daughter of Abu Bakr, one of the closest companions of the Prophet, and she played a crucial role in narrating Hadith (sayings and actions of the Prophet). Hafsa bint Umar: Hafsa was the daughter of Umar ibn al-Khattab, another close companion of the Prophet. She became one of the Prophet’s wives after her previous marriage ended. Zaynab bint Khuzayma: Zaynab was also known as Umm al-Masakin, which means “Mother of the Poor.” She was married to the Prophet, and her marriage was relatively short as she passed away during the Prophet’s lifetime. Umm Salama (Hind bint Abi Umayya): Umm Salama was a widow when she married the Prophet. She was known for her wisdom and knowledge. Zaynab bint Jahsh: Zaynab was initially married to the Prophet’s adopted son, Zaid ibn Haritha. After their divorce, the Prophet married her.Juwayriya bint al-Harith: Juwayriya was from the Banu al-Mustaliq tribe. Her marriage to the Prophet helped to strengthen the ties between her tribe and the Muslim community. Umm Habiba (Ramlah bint Abi Sufyan): Umm Habiba was the daughter of Abu Sufyan, a prominent opponent of Islam before his conversion. She was married to the Prophet while she was in Abyssinia (Ethiopia). Safiyya bint Huyayy: Safiyya was initially married to a Jewish man. After her marriage to the Prophet, she converted to Islam. Maymunah bint al-Harith: Maymunah was the last wife of the Prophet, and their marriage took place during the farewell pilgrimage of the Prophet. These were the wives of Prophet Muhammad (peace be upon him) at various points in his life. Each of them contributed to the early development of Islam in different ways and holds a special place in Islamic history.

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  1. Rushna shah
    Rushna shah Muslim Writer

    The Prophet Muhammad (peace be upon him) had multiple wives for various reasons, and it's essential to understand the historical and cultural context of his time: Social and Cultural Context: In 7th century Arabia, it was customary for people, including tribal leaders and prominent figures, to haveRead more

    The Prophet Muhammad (peace be upon him) had multiple wives for various reasons, and it’s essential to understand the historical and cultural context of his time: Social and Cultural Context: In 7th century Arabia, it was customary for people, including tribal leaders and prominent figures, to have multiple wives. The practice of polygamy was prevalent, and Muhammad’s marriages followed the norms of his society. Compassion and Protection: Some of the marriages were contracted with widows and divorcees who were in need of support and protection. Marrying these women was a way to provide for them in a society where women often faced economic vulnerability. Building Alliances: Muhammad entered into marriage alliances with various tribes and families through his marriages. These alliances helped promote peace and unity among different groups, which was crucial in the context of tribal conflicts in pre-Islamic Arabia. Guiding the Ummah: Muhammad’s life and marriages serve as a model for Muslims, and his marriages were often meant to set an example or address specific situations that arose in the early Muslim community (Ummah).Divine Revelation: In some instances, Muhammad’s marriages were guided by revelations from Allah, as mentioned in the Quran. For example, the Quran permits a maximum of four wives but allows an exception for the Prophet, who was allowed to have more than four wives under certain conditions. It’s important to note that Muhammad’s marriages were not driven by personal desire but were often influenced by social, political, and cultural considerations. Each marriage has its unique circumstances and reasons, and they are viewed within the broader context of the Prophet’s mission and role in the development of Islam.

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  1. Maryam Malik
    Maryam Malik

    In Islam, the husband is primarily responsible for providing for his family's financial needs, including those of his wife and children. However, if the wife is working and earning income, Islam does not prohibit her from voluntarily contributing to the household expenses. The decision to share herRead more

    In Islam, the husband is primarily responsible for providing for his family’s financial needs, including those of his wife and children. However, if the wife is working and earning income, Islam does not prohibit her from voluntarily contributing to the household expenses. The decision to share her earnings should be based on mutual consent and understanding between the spouses, as Islam promotes cooperation, mutual respect, and kindness within the family. The husband should not demand money from his wife’s earnings, but if she willingly chooses to contribute, it is seen as a virtuous act. Open and respectful communication about financial matters is encouraged, and any disputes or concerns can be addressed through guidance from religious authorities or counselors in accordance with Islamic principles.

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