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  1. Fasting during the first ten days of Dhul-Hijjah, including the Day of Eid (Eid al-Adha), is considered highly recommended and virtuous in Islam. These ten days are considered among the most sacred and blessed days of the Islamic calendar. Fasting during this time is a way to earn rewards and seek fRead more

    Fasting during the first ten days of Dhul-Hijjah, including the Day of Eid (Eid al-Adha), is considered highly recommended and virtuous in Islam. These ten days are considered among the most sacred and blessed days of the Islamic calendar. Fasting during this time is a way to earn rewards and seek forgiveness. The Day of Arafah, which falls on the 9th day of Dhul-Hijjah, is particularly significant. Fasting on this day is highly encouraged, and it is said to expiate the sins of the previous year and the year to come. It’s worth noting that for those who are performing Hajj, fasting on the Day of Arafah is not recommended as it is not part of the rituals of Hajj. Fasting on the Day of Eid (10th Dhul-Hijjah) is discouraged because it is a day of celebration and thanksgiving. Muslims typically break their fast on this day and offer special prayers. Keep in mind that while fasting during these days is recommended, it is not obligatory, and individuals may choose to fast or not based on their circumstances and ability.

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  1. 1. Changes in the Christian Bible: The Christian Bible consists of the Old Testament (also known as the Hebrew Bible) and the New Testament. It has undergone various translations and editions over the centuries. There have been different versions and translations of the Bible, but the core teachingsRead more

    1. Changes in the Christian Bible:

    • The Christian Bible consists of the Old Testament (also known as the Hebrew Bible) and the New Testament. It has undergone various translations and editions over the centuries.
    • There have been different versions and translations of the Bible, but the core teachings and content have remained largely consistent. Major changes or revisions to the content are relatively rare.

    2. Christian Belief in Divine Revelation:

    • Christians believe that the Bible, both the Old and New Testaments, contains divinely inspired revelations from God to various prophets and apostles over a long period of time.
    • Unlike the Quran, which Muslims believe was revealed to the Prophet Muhammad over 23 years ago, the Christian Bible was written by multiple authors over many centuries.

    3. Christian Scholars and Theologians:

    • Christian scholars and theologians have played a significant role in interpreting and preserving the Bible’s teachings.
    • Various denominations and traditions within Christianity may have different perspectives on specific theological matters or interpretations of the Bible.

    4. Stability of Christian Beliefs:

    • While there have been variations in Christian interpretations and practices over time, the core beliefs in the divinity of Jesus Christ, the Trinity, and the salvation of humanity through Jesus’ sacrifice have remained central to Christianity.

    5. Role of Church Councils:

    • Church councils, such as the First Council of Nicaea in 325 AD, played a role in establishing key theological doctrines and confirming the canon of the New Testament.

    6. Comparison with Quranic Revelation:

    • The Quran is considered by Muslims to be the final and complete revelation, given to the Prophet Muhammad by God over a span of 23 years.
    • Unlike the Bible, which spans centuries and includes multiple authors, the Quran is believed to be a direct and unaltered revelation in its original Arabic text.

    In summary, the Christian Bible has undergone various translations and editions over time, but its core teachings have remained largely consistent. Christianity, unlike Islam, does not claim that the Bible was revealed in a specific chronological order over a set period. The Quran, in contrast, is believed by Muslims to be a direct and complete revelation given to the Prophet Muhammad over 23 years.

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  1. When sick, Muslims can still perform their daily prayers, but there are some adjustments and considerations to ensure they maintain their purification and perform their prayers correctly: 1.Purity: It's important to ensure that you are in a state of ritual purity (wudu or ghusl) before performing thRead more

    When sick, Muslims can still perform their daily prayers, but there are some adjustments and considerations to ensure they maintain their purification and perform their prayers correctly:

    1.Purity: It’s important to ensure that you are in a state of ritual purity (wudu or ghusl) before performing the prayer. If you cannot perform wudu or ghusl due to your illness, you can perform tayammum, a dry purification using clean earth or sand.

    2.Prayer Times: Observe the prayer times and try to pray within the prescribed time frame.

    3.Physical Condition: If you are too ill to stand, you can pray while sitting. If sitting is also difficult, you can pray lying down on your side.

    4.Qiblah: Face the Kaaba in Mecca (the qiblah) when performing your prayers. Use a compass or an online tool to determine the correct direction if you are unsure.

    5.Shortened Prayers: If your illness prevents you from standing or sitting for an extended period, you can shorten your four-unit (rak’ah) prayers to two units. This applies to Dhuhr, Asr, and Isha prayers.

    6..Combined Prayers: If you are unable to pray at the usual times due to your illness, you can combine Dhuhr and Asr prayers or Maghrib and Isha prayers within their respective time frames.

    7.Supplication: Use the opportunity during your prayers to supplicate for your health and well-being. You can also ask for forgiveness and patience during times of illness.

    8.Intent: Maintain your intention (niyyah) for prayer and worship throughout, focusing on your connection with Allah.

    9.Cleanliness: Ensure that the place where you pray is clean and free from impurities.

    10.Consultation: It’s advisable to consult with a knowledgeable Islamic scholar or your local imam if you have specific questions or concerns regarding your prayers while sick, as they can provide guidance tailored to your situation.

    Remember that Allah is understanding and compassionate, and He knows your intentions and circumstances. Performing prayers to the best of your ability given your condition is what matters most.

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  1. The word 'Akedah' in Islam and Judaism refers to different things. In Judaism it refers to the event of the slaughter of Isaac at the hands of Abraham. In Islam it is used for creed and beliefs. و الله أعلم بالصواب

    The word ‘Akedah’ in Islam and Judaism refers to different things.

    In Judaism it refers to the event of the slaughter of Isaac at the hands of Abraham.

    In Islam it is used for creed and beliefs.

    و الله أعلم بالصواب

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  1. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    Generally, lotteries are considered haram in Islam for several reasons. These are the main reasons. Uncertainty: Lotteries have a high level of uncertainty and risk. In the Islamic finance system, transactions should be free from uncertainty. For that uncertainty, a term used in Islam is called GharRead more

    Generally, lotteries are considered haram in Islam for several reasons. These are the main reasons.

    Uncertainty:

    Lotteries have a high level of uncertainty and risk. In the Islamic finance system, transactions should be free from uncertainty. For that uncertainty, a term used in Islam is called Gharar. Gharar refers to any uncertainty in the basic element of a contract. Since participants in a lottery are gambling on an uncertain outcome, this falls under the prohibition of Gharar.

    Gambling:

    A lottery is considered a form of gambling, which is haram in Islam. Gambling means as gaining money through the rule of chance. The amount was never used to produce anything. The Quran guides us to the prohibition of gambling.

    O believers! Intoxicants, gambling, idols, and drawing lots for decisions are all evil of Satan’s handiwork. So shun them so you may be successful. (Quran 5:90)

    Unjust Enrichment

    In Islam earning money should come from work, business, products, and effort. Lotteries are based on nothing and have no product or effort. This is unacceptable in Islamic teachings.

    Impact on Society

    Lotteries can have negative social consequences, such as cause addiction to gambling, leading to financial loss for some people and their families. Islam wants the protection of wealth and discourages these kinds of practices that can lead to unnecessary loss.

    Scholarly Consensus

    Most Islamic scholars agree on the Haram of lotteries. Major Islamic researchers and scholars from different schools of thought including Hanafi, Maliki, Shafi, and Hanbali, generally concur that lotteries fall under the category of prohibited transactions due to Gharar, maisir, and unjust enrichment.

    Exceptions and Differences of Opinion

    While the majority view is that lotteries are haram, some contemporary scholars and jurists have explored whether certain forms of lottery, particularly those intended for charitable purposes, might be Halal if they do not involve significant personal risk and the proceeds are used for public welfare. However, this is a minority opinion and often comes with many stipulations to ensure it does not resemble traditional gambling.

    In conclusion, based on the principles of Islamic finance and the consensus among scholars, lotteries are generally considered haram due to the elements of uncertainty, gambling, and unjust enrichment involved.

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  1. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    In Islam, there are specific guidelines for performing prayers while traveling to make it easier for travelers: When to Prayer Short While Traveling? Distance: You can shorten prayers only if the travel distance is approximately eight kilometers or more. Duration of your Stay: Less than Four Days: IRead more

    In Islam, there are specific guidelines for performing prayers while traveling to make it easier for travelers:

    When to Prayer Short While Traveling?

    Distance: You can shorten prayers only if the travel distance is approximately eight kilometers or more.

    Duration of your Stay:

    Less than Four Days: If you intend to stay in a place for four days or less, you can continue to shorten your prayers.

    More than Four Days: If you plan to stay for more than four days, you must offer your prayers in full, as you take the ruling of a resident.

    Uncertain Duration: If you do not know how long you will stay, you can continue to shorten your prayers regardless of the length of your stay.

    How to Shorten Prayers?

    Shortening Prayers (Qasr): During your journey, you can shorten the four Rakah prayers to two Rakah. Qasr prayer rule applies to Dhuhr, Asr, and Isha prayers.

    Combining Prayers: You may also combine Dhuhr and Asr prayers and Maghrib and Isha prayers. This can be done either at the time of the earlier prayer or the later prayer, depending on what is more convenient for you.

    Specifics on Combining Prayers

    Ease: While combining prayers is allowed, it is recommended to do so only if it is difficult to perform each prayer at its appointed time.

    Congregational Prayers: Prayer in congregation is still obligatory for travelers if they can join a congregation.

    Practical Steps:

    1. During Travel:

    – Shorten Dhuhr, Asr, and Isha prayers to two Rakahs.
    – Combine Dhuhr with Asr, and Maghrib with Isha, if needed.

    2. Upon Arrival:

    – Four Days or Less: Continue to shorten and combine prayers as needed.
    – More Than Four Days: Offer full prayers and perform each prayer at its appointed time.

    3. Congregational Prayers: Strive to pray in congregation at a mosque whenever possible, even while traveling.

    Conclusion:

    Travelers in Islam are allowing us several concessions to ease the performance of our religious duties. By shortening and combining prayers, wiping over socks, and having the option to postpone fasting, travelers can maintain their religious obligations without undue hardship.

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  1. Asma Issa
    Best Answer
    Asma Issa Islamic Scholar Certified in Quranic and Hadith studies

    The absence of female prophets or messengers in Judaism, Christianity, and Islam comes from the wisdom of Allah. Allah chose to select all messengers from among men. This decision is based on the nature of the tasks given to prophets and messengers. Here are some valid reasons why were there no femaRead more

    The absence of female prophets or messengers in Judaism, Christianity, and Islam comes from the wisdom of Allah. Allah chose to select all messengers from among men. This decision is based on the nature of the tasks given to prophets and messengers. Here are some valid reasons why were there no female prophets or messengers:

    • Nature of Tasks: A messenger who comes with multiple tasks such as engaging in public or private interactions. Prophet responsibilities are more suitable for men due to their physical capabilities and societal roles.
    • Leadership and Authority: Messengers are leaders, issuing commands, making judgments, and guiding their followers. These responsibilities require a level of authority and leadership that was not been accepted as a woman in certain cultures and historically.
    • Biological Factors: Women experience biological processes like menstruation, pregnancy, childbirth, and postpartum recovery, which can hinder their ability to fulfill the demanding tasks associated with prophethood or messengers.

    We can not see female prophets in history but there have been exceptional women in religious history. The big example is Mother Mary the mother of Jesus(PBUH). In history, many women were just like prophets or supporters of the messengers here are some examples:

    • The mother of Moses was receiving Allah message that is often interpreted differently, such as being through dreams or visions rather than prophethood.

    If there were no female messengers, that does not mean that religions deny the role of women in religious narratives. Women were contributing equally, and their contributions were acknowledged and mentioned in different contexts.

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