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  1. Rushna shah
    Rushna shah Muslim Writer

    In Islamic jurisprudence, there is a difference of opinion among scholars regarding whether menstruating women can recite or touch the Quran during their menstrual period. The varying opinions stem from different interpretations of religious texts and traditions. Here are the two main perspectives:Read more

    In Islamic jurisprudence, there is a difference of opinion among scholars regarding whether menstruating women can recite or touch the Quran during their menstrual period. The varying opinions stem from different interpretations of religious texts and traditions. Here are the two main perspectives: Prohibition or Restriction: Some scholars believe that menstruating women should not touch or recite the Quran during their period. They argue that this is based on a tradition (hadith) where the Prophet Muhammad (peace be upon him) reportedly said that a menstruating woman should not recite the Quran. Permissibility with Care: Other scholars believe that it is permissible for menstruating women to recite or touch the Quran as long as they do so with respect and care. They argue that there is no clear prohibition in the Quran itself, and the hadiths on this topic are open to interpretation. These scholars emphasize that cleanliness and respect for the Quran should always be maintained. The difference in opinion is a matter of interpretation and jurisprudential schools of thought within Islam. As a result, different Muslim individuals and communities may follow varying practices in this regard. It’s important to note that personal religious practices can vary widely among Muslims, and individuals may consult with religious scholars or follow the guidance of their particular Islamic tradition or school of thought. Some women may choose to avoid handling the Quran during their menstrual period out of caution, while others may continue their recitation or read with care and reverence.

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  1. Rushna shah
    Rushna shah Muslim Writer

    Yes, keeping cats as pets is allowed and even praised in Islam. Cats are generally considered clean animals in Islamic tradition, and there are several references to cats in the sayings (hadiths) of the Prophet Muhammad (peace be upon him) that highlight their positive qualities. One well-known hadiRead more

    Yes, keeping cats as pets is allowed and even praised in Islam. Cats are generally considered clean animals in Islamic tradition, and there are several references to cats in the sayings (hadiths) of the Prophet Muhammad (peace be upon him) that highlight their positive qualities. One well-known hadith mentions that a woman was punished in the afterlife for mistreating a cat by not feeding it or allowing it to roam freely. This illustrates the importance of kindness and compassion toward animals in Islam. Muslims are encouraged to provide for the well-being of animals under their care, including cats. This means ensuring they are fed, sheltered, and treated with kindness. There is no specific prohibition against keeping cats as pets, and they are regarded as clean animals in terms of Islamic dietary laws. It’s worth noting that while keeping cats as pets is allowed, the treatment of all animals in Islam is governed by principles of kindness and compassion. Muslims are encouraged to treat all creatures with care and respect.

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  1. Hafiz Hafeez Ur Rehman
    Hafiz Hafeez Ur Rehman

    The permissibility of singing and dancing in Islam depends on various factors, including the context, the content, and the intention behind these activities. Here are some considerations: Singing: Permissible Singing (Halal): Singing that is not obscene, does not promote sinful behavior, and is freeRead more

    The permissibility of singing and dancing in Islam depends on various factors, including the context, the content, and the intention behind these activities. Here are some considerations:

    Singing:

    1. Permissible Singing (Halal): Singing that is not obscene, does not promote sinful behavior, and is free from harmful elements such as vulgar language or themes is generally considered permissible in Islam. Singing that praises God (Allah) or conveys positive and moral messages is encouraged.
    2. Impermissible Singing (Haram): Singing that promotes sin, glorifies immoral behavior, or involves the use of inappropriate language and content is considered haram (forbidden) in Islam. It’s essential to avoid songs that encourage behaviors contrary to Islamic values.

    Dancing:

    1. Permissible Dancing (Halal): In some Islamic cultures, there are traditional forms of dance that are considered permissible, such as folk dances performed on festive occasions. These dances are generally wholesome and do not involve sinful behavior.
    2. Impermissible Dancing (Haram): Dancing that is sexually explicit, provocative, or involves sinful behavior is generally considered haram in Islam. It’s important to avoid dancing that promotes immorality or violates Islamic principles of modesty and decency.

    Intention and Context: The intention behind singing and dancing matters in Islam. If the intention is to entertain oneself and others in a lawful and wholesome manner or to express joy and celebration within the boundaries of Islamic ethics, then it may be considered permissible.

    It’s important to note that Islamic views on singing and dancing may vary among different cultures and schools of thought within Islam. What is considered permissible or impermissible can be influenced by local customs and interpretations of Islamic jurisprudence.

    Ultimately, Muslims are encouraged to exercise moderation and discretion in their choices of entertainment and artistic expression, ensuring that their activities align with Islamic values and ethics. Consulting with a knowledgeable religious scholar or authority within their particular Islamic tradition can provide further guidance on specific situations and practices.

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  1. Hafiz Hafeez Ur Rehman
    Hafiz Hafeez Ur Rehman

    In Islamic tradition, it is recommended to say "Yarhamuk Allah" (يَرْحَمُكَ اللهُ) to someone who sneezes, as a way of offering a supplication or blessing for them. The phrase "Yarhamuk Allah" means "May Allah have mercy on you." If someone sneezes multiple times in succession, it is generally consiRead more

    In Islamic tradition, it is recommended to say “Yarhamuk Allah” (يَرْحَمُكَ اللهُ) to someone who sneezes, as a way of offering a supplication or blessing for them. The phrase “Yarhamuk Allah” means “May Allah have mercy on you.”

    If someone sneezes multiple times in succession, it is generally considered courteous to say “Yarhamuk Allah” each time they sneeze. This practice reflects the Islamic etiquette of responding to a sneeze with a prayer for God’s mercy and blessings.

    Here’s a typical exchange:

    1. When someone sneezes, they say “Alhamdulillah” (الْحَمْدُ لِلَّهِ), which means “Praise be to Allah.”
    2. In response, you can say “Yarhamuk Allah,” which means “May Allah have mercy on you.”
    3. If the person sneezes again, you can repeat the process by saying “Yarhamuk Allah” again.

    This is a simple act of courtesy and good manners in Islam and is often practiced by Muslims as a way to show care and concern for one another.

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  1. Sultan Abu Muhammad Qureshi
    Sultan Abu Muhammad Qureshi Muslim Writer

    1. Who is a Mahram (Mahram for Women): A Mahram is a person with whom marriage is prohibited due to close blood or marital ties, making any form of sexual relationship or marriage between them impermissible. Mahram relationships create a protective boundary within which certain interactions are alloRead more

    1. Who is a Mahram (Mahram for Women):

    • A Mahram is a person with whom marriage is prohibited due to close blood or marital ties, making any form of sexual relationship or marriage between them impermissible.
    • Mahram relationships create a protective boundary within which certain interactions are allowed, while others are strictly prohibited.

    2. Legal Prohibitions:

    • Islamic law prohibits marriage between certain individuals due to close kinship or familial relationships.
    • For example, marriage is not allowed between siblings, parents and children, and other close blood relatives.
    • Mahram relationships are based on these legal prohibitions.

    3. Marriage Between Two Girls:

    • In Islam, same-sex marriage is not recognized, and Islamic jurisprudence is clear on the permissibility of marriage only between a man and a woman.
    • If two girls wish to marry each other, it would not be recognized as a valid Islamic marriage, as it goes against the foundational principles of Islamic marriage.

    4. Making One of Them Appear Male:

    • Attempts to change a person’s gender for the purpose of facilitating a same-sex marriage do not align with Islamic teachings.
    • Islam recognizes individuals based on their biological and legal gender, and changing one’s gender identity does not alter the underlying Islamic principles regarding marriage.

    5. Nikah Prohibited (Invalid):

    • In Islamic jurisprudence, a marriage between two individuals of the same gender is considered invalid and prohibited.
    • Such marriages do not have legal or religious validity within Islamic law.

    6. Hurmat Musahirah and Hurmat Surrogacy:

    • “Hurmat Musahirah” refers to the prohibition of marriage between a person and their stepmother or stepdaughter due to a prior marriage between one’s parent and the stepmother or stepdaughter.
    • “Hurmat Surrogacy” is not a commonly recognized term in Islamic jurisprudence. Surrogacy itself is a complex and debated topic within Islamic ethics, with varying opinions among scholars.

    In summary, a Mahram in Islam is someone with whom marriage is prohibited due to close familial relationships. Islamic law does not recognize same-sex marriages, and any attempt to change a person’s gender for the purpose of facilitating such a marriage is not aligned with Islamic teachings. Therefore, marriage between two girls, even if one were to appear as male, is not recognized as a valid Islamic marriage. The concepts of “Hurmat Musahirah” and “Hurmat Surrogacy” relate to specific legal prohibitions within Islamic marriage, but surrogacy itself is a topic that has differing opinions among Islamic scholars.

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  1. Hafiz Hafeez Ur Rehman
    Hafiz Hafeez Ur Rehman

    In Islam, the consumption of alcohol (known as "khamr" in Arabic) is considered haram, which means it is prohibited or forbidden. There are several reasons why alcohol is considered haram in Islam: Religious Prohibition: The primary reason for the prohibition of alcohol in Islam is that it is explicRead more

    In Islam, the consumption of alcohol (known as “khamr” in Arabic) is considered haram, which means it is prohibited or forbidden. There are several reasons why alcohol is considered haram in Islam:

    1. Religious Prohibition: The primary reason for the prohibition of alcohol in Islam is that it is explicitly prohibited in the Quran, the holy book of Islam. In the Quran, there are verses that describe the harmful effects of alcohol and clearly forbid its consumption. For example, in Surah Al-Baqarah (2:219), it is stated that there is sin and harm in alcohol, but the harm outweighs the benefit.
    2. Health and Well-being: Islam places a strong emphasis on the well-being and health of individuals. Alcohol consumption can lead to physical and mental health problems, addiction, and impaired judgment. It can also result in accidents and harm to oneself and others.
    3. Behavioral and Social Consequences: Alcohol consumption can lead to inappropriate behavior, aggression, violence, and a breakdown of social and familial relationships. Islam promotes good character, morality, and social cohesion, and it discourages anything that disrupts these values.
    4. Spiritual Consequences: Alcohol is believed to impair one’s judgment and self-control, making it easier for individuals to engage in sinful behavior and neglect their religious duties. Islam encourages self-discipline and a clear mind for worship and moral conduct.
    5. Effect on Prayer: Alcohol consumption invalidates a Muslim’s state of ritual purity (wudu) and makes them unfit to perform the five daily prayers, one of the fundamental acts of worship in Islam. This disruption of the connection with Allah is seen as spiritually detrimental.
    6. Preventing Harms: Islam seeks to prevent harm to individuals and society as a whole. The harms associated with alcohol, such as addiction, family breakdown, accidents, and violence, are seen as significant and are to be avoided.

    It’s important to note that while alcohol is prohibited in Islam, Muslims are encouraged to show compassion and understanding toward those who may struggle with alcohol-related issues. Support and assistance for individuals facing addiction or related challenges are seen as important aspects of Islamic community and care.

    The prohibition of alcohol is part of the broader Islamic concept of halal (permissible) and haram (forbidden), which guides Muslims in their daily lives to ensure they adhere to the ethical and moral principles of Islam.

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  1. Hafiz Hafeez Ur Rehman
    Hafiz Hafeez Ur Rehman

    حدیث قدسی اسلامی حدیث کا ایک قسم ہے جو اسلامی تقدیر کی روشنی میں اللہ کی باتیں اور ارشادات کو منتقل کرتی ہے، مگر ان کو قرآن کی طرح قولوں کی شکل میں منتقل نہیں کرتی ہے۔ حدیث قدسی میں اللہ کی باتیں نبی محمد (صلى الله عليه وسلم) کے زبان سے بیان کی جاتی ہیں، لیکن یہ قرآن کی طرح اللہ کی کلام نہیں ہوتیں۔Read more

    حدیث قدسی اسلامی حدیث کا ایک قسم ہے جو اسلامی تقدیر کی روشنی میں اللہ کی باتیں اور ارشادات کو منتقل کرتی ہے، مگر ان کو قرآن کی طرح قولوں کی شکل میں منتقل نہیں کرتی ہے۔ حدیث قدسی میں اللہ کی باتیں نبی محمد (صلى الله عليه وسلم) کے زبان سے بیان کی جاتی ہیں، لیکن یہ قرآن کی طرح اللہ کی کلام نہیں ہوتیں۔

    حدیث قدسی کی اہم ویژیٹ یہ ہے کہ اس میں پیغمبر محمد (صلى الله عليه وسلم) کی زبان سے اللہ کی باتوں کو تبدیل کیے بغیر اور بغیر تشریح کے پیش کیا جاتا ہے۔ یہ احادیث مخصوص کتب میں جمع کیے جاتے ہیں اور ان کی سندوں کی تصدیق کی جاتی ہے تاکہ ان کا معتبریت ثابت کیا جا سکے۔

    حدیث قدسی میں اللہ کے فرمان، ارشادات، اور اس کی رحمت کے بارے میں معلومات فراہم کی جاتی ہیں اور مسلمانوں کو ان کے خدا کے ساتھ مواقعت اور تعلقات کی تصویر پیش کرتی ہیں۔ ان حدیثوں کا مقصد عام طور پر ایمانی تربیت اور روحانی رہنمائی فراہم کرنا ہوتا ہے۔

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  1. Hafiz Hafeez Ur Rehman
    Hafiz Hafeez Ur Rehman

    The Quran and Hadith are two fundamental sources of Islamic guidance and teachings, but they serve different roles and have distinct characteristics: Quran: The Quran is the holy book of Islam, believed to be the literal word of God (Allah) as revealed to the Prophet Muhammad (peace be upon him) thrRead more

    The Quran and Hadith are two fundamental sources of Islamic guidance and teachings, but they serve different roles and have distinct characteristics:

    1. Quran:
      • The Quran is the holy book of Islam, believed to be the literal word of God (Allah) as revealed to the Prophet Muhammad (peace be upon him) through the Angel Gabriel over a period of approximately 23 years.
      • It is considered the primary and most authoritative source of Islamic law and theology.
      • The Quran consists of 114 chapters or surahs, which are further divided into verses or ayahs. It covers a wide range of topics, including theology, morality, law, guidance for personal conduct, and stories of previous prophets.
      • The Quran is written in Arabic and is considered the ultimate source of divine guidance and the unaltered, preserved word of God. Translations are available in various languages, but they are considered interpretations and not the Quran itself.
      • It is recited and memorized by Muslims worldwide and holds a central place in Islamic worship, theology, and jurisprudence.
    2. Hadith:
      • Hadith refers to the sayings, actions, approvals, and descriptions of the Prophet Muhammad (peace be upon him). Hadiths are collected in books called Hadith collections or Hadith literature.
      • Hadiths provide additional context and elaboration on the teachings of the Quran. They help clarify how the Prophet Muhammad (peace be upon him) implemented and practiced the guidance of the Quran in his daily life.
      • Hadiths are classified based on their authenticity, and scholars use rigorous criteria to determine their reliability. The most trusted collections of Hadith are known as the “Sahih” (authentic) collections.
      • Hadiths are used to derive Islamic jurisprudence (fiqh), provide insights into the Prophet’s character and conduct, and offer guidance on various aspects of life, including prayer, fasting, marriage, ethics, and more.
      • While the Quran is universally accepted by all Muslims, the Hadith collections may vary between Sunni and Shia Islam, as each tradition has its own set of authoritative Hadith collections.

    In summary, the Quran is the primary source of Islamic guidance, considered the literal word of God, and is universally accepted by all Muslims. Hadiths, on the other hand, are the sayings and actions of the Prophet Muhammad and serve as a supplementary source of guidance and clarification of Quranic teachings, but their authenticity can vary.

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