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  1. Rushna shah
    Rushna shah Muslim Writer

    Islam does not have a single, universally agreed-upon stance on democracy because interpretations of Islamic teachings can vary. Some Muslims believe that democratic principles, such as the election of leaders and the rule of law, are compatible with Islam's values of justice and consultation (ShuraRead more

    Islam does not have a single, universally agreed-upon stance on democracy because interpretations of Islamic teachings can vary. Some Muslims believe that democratic principles, such as the election of leaders and the rule of law, are compatible with Islam’s values of justice and consultation (Shura). They argue that these principles can be implemented within an Islamic framework.However, there are also differing views among Muslims. Some argue that Islamic law (Sharia) should take precedence over democratic laws, which can lead to tension between democratic governance and certain interpretations of Islamic governance.In practice, the relationship between Islam and democracy varies from one Muslim-majority country to another, reflecting a wide range of political systems and interpretations of Islamic teachings. It’s important to note that there is no single, monolithic Islamic perspective on democracy, and opinions on this topic can be diverse and nuanced.

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  1. Sultan Abu Muhammad Qureshi
    Sultan Abu Muhammad Qureshi Muslim Writer

    1. How many years did it take for the Complete revelation of the Quran? The Quran was revealed over a period of 23 years. 2. Why did it take 23 years? The Quran was revealed gradually over 23 years for several reasons: To provide guidance for evolving circumstances: The Quran addresses various aspecRead more

    1. How many years did it take for the Complete revelation of the Quran?

    • The Quran was revealed over a period of 23 years.

    2. Why did it take 23 years?

    • The Quran was revealed gradually over 23 years for several reasons:
      • To provide guidance for evolving circumstances: The Quran addresses various aspects of life, including individual, social, and legal matters. It was revealed in response to specific situations and questions, allowing for practical guidance as needed.
      • To facilitate memorization: The Quran was meant to be memorized by the early Muslims. The gradual revelation made it easier for them to memorize and retain its verses.
      • To address specific events and questions: The Quran responds to events and issues as they arise during the Prophet’s mission, ensuring that the guidance is relevant and timely.

    3. How many years did it take for Prophet Muhammad to receive the complete Quran?

    • Prophet Muhammad received the complete Quran over a period of 23 years. The revelation began in 610 CE and continued until 632 CE when the Prophet passed away.

    4. Did the time it took for the Quran to be revealed depend on age, place, and time?

    • Yes, the time it took for the Quran to be revealed was influenced by various factors, including:
      • The age of the Prophet: The revelation began when Muhammad was 40 years old, and it continued until his passing at the age of 63.
      • The socio-political climate: The Quran addressed the specific challenges, conflicts, and issues faced by the early Muslim community in Mecca and later in Medina.
      • The places of Mecca and Medina: The Quranic verses often reflected the circumstances and challenges unique to these cities.
      • Questions and events of the time: Many Quranic verses were revealed in response to questions posed by the companions or as a reaction to specific events, ensuring that the guidance was practical and timely.
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  1. Sultan Abu Muhammad Qureshi
    Sultan Abu Muhammad Qureshi Muslim Writer

    1. What is Khushu in Salah (Namaz)? Khushu is a state of humility, concentration, and deep devotion that a person should strive to achieve during their Salah (Islamic prayer). It involves having a heart and mind fully focused on the act of worship and a profound awareness of standing in the presenceRead more

    1. What is Khushu in Salah (Namaz)?

    • Khushu is a state of humility, concentration, and deep devotion that a person should strive to achieve during their Salah (Islamic prayer).
    • It involves having a heart and mind fully focused on the act of worship and a profound awareness of standing in the presence of Allah.

    2. What is Khuzu in Salah (Namaz)?

    • Khuzu is not a term commonly used in Islamic terminology. It appears to be a variation or typo of “Khushu.” The correct term for deep devotion and concentration in Salah is “Khushu.”

    3. Difference between Khushu and Khuzu:

    • There is no significant difference between “Khushu” and “Khuzu” as these terms are often used interchangeably, with “Khushu” being the correct term.
    • Both refer to the state of concentration, devotion, and humility during Salah.

    4. The Importance of Khushu in Salah:

    • Achieving Khushu in Salah is highly emphasized in Islam, as it enhances the spiritual experience of prayer and strengthens the connection between the worshiper and Allah.
    • It is a means to attain the maximum spiritual benefit and rewards from Salah.

    5. Consequences of Praying Without Khushu:

    • While the validity of the prayer (Salah) is not affected by the presence or absence of Khushu, the spiritual rewards and benefits are significantly reduced.
    • Praying without Khushu may make the prayer feel mechanical and devoid of a sense of connection with Allah.
    • The loss in spiritual rewards is a missed opportunity to draw closer to Allah through prayer.

    6. Tips to Attain Khushu in Salah:

    • Some strategies to attain Khushu in Salah include:
      • Prepare Mentally: Before beginning Salah, remind yourself of the importance of prayer and the presence of Allah.
      • Eliminate Distractions: Pray in a quiet place with minimal distractions.
      • Slow Down: Perform Salah at a moderate pace, not rushing through the movements.
      • Understand the Meaning: Learn the meanings of the verses and supplications recited in Salah to better connect with them.
      • Supplicate Personally: In the sujood (prostration) position, make personal supplications to Allah, expressing your needs and desires.

    In summary, Khushu in Salah is the state of deep devotion and concentration during Islamic prayer. Achieving Khushu is essential for a more spiritually fulfilling prayer experience. While the validity of the prayer is not affected by the absence of Khushu, the spiritual rewards and benefits are significantly diminished. To attain Khushu, one can prepare mentally, eliminate distractions, pray at a moderate pace, understand the meanings of the recitations, and make personal supplications during sujood.

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  1. Sultan Abu Muhammad Qureshi
    Sultan Abu Muhammad Qureshi Muslim Writer

    Duha Prayer: Timing: Duha prayer is prayed after sunrise and continues until just before the sun reaches its zenith (the time when the sun is directly overhead). It is preferable to delay it closer to the zenith, but it can be prayed any time between sunrise and just before the zenith. Surah Duha: WRead more

    Duha Prayer:

    1. Timing: Duha prayer is prayed after sunrise and continues until just before the sun reaches its zenith (the time when the sun is directly overhead). It is preferable to delay it closer to the zenith, but it can be prayed any time between sunrise and just before the zenith.
    2. Surah Duha: While there is no specific requirement to recite Surah Duha during the Duha prayer, it is recommended to recite it as it carries great blessings. Surah Duha (Chapter 93) is a short chapter consisting of 11 verses and can be recited during this prayer.
    3. Sunrise: Duha prayer is not specifically intended for praying for the sun. It is a voluntary prayer offered during the forenoon, primarily to seek Allah’s blessings and express gratitude.
    4. Number of Rakat: Duha prayer typically consists of 2, 4, 6, 8, 10, or 12 rakats, prayed in sets of two rakats each. The most common practice is to pray 8 rakats, but it can vary according to one’s choice.
    5. Makrooh Time: It is considered disliked (makrooh) to pray during the sun’s rising (when it’s still low on the horizon) and when the sun is at its zenith (directly overhead).

    Duha prayer is a voluntary and highly recommended prayer in Islam, and its timing and the number of rakats can be flexible based on personal convenience and devotion. It is an excellent way to seek Allah’s blessings and show gratitude during the forenoon.

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  1. Sultan Abu Muhammad Qureshi
    Sultan Abu Muhammad Qureshi Muslim Writer

    Salat al-Tasbeeh: A Special Prayer in Islam 1. Is Salat al-Tasbeeh Legislated in Islam? Salat al-Tasbeeh is a recommended (Sunnah) prayer in Islam, but it is not obligatory (Fard) or universally agreed upon. It is considered a virtuous act of worship. 2. What is Salat al-Tasbeeh? Salat al-Tasbeeh isRead more

    Salat al-Tasbeeh: A Special Prayer in Islam

    1. Is Salat al-Tasbeeh Legislated in Islam?

    • Salat al-Tasbeeh is a recommended (Sunnah) prayer in Islam, but it is not obligatory (Fard) or universally agreed upon. It is considered a virtuous act of worship.

    2. What is Salat al-Tasbeeh?

    • Salat al-Tasbeeh is a special prayer that involves the recitation of specific supplications and the glorification of Allah.
    • It is intended to seek forgiveness, purification of the heart, and to remember Allah’s greatness.

    3. Is Salat al-Tasbeeh Performed by Congregation (Jama’at) or Individuals?

    • Salat al-Tasbeeh is typically performed individually, not as a congregational prayer.
    • Individuals may choose to offer it at any time, preferably during the night or in a quiet and secluded place.

    4. Purpose of Salat al-Tasbeeh:

    • The primary purpose of Salat al-Tasbeeh is to seek forgiveness and purification of the heart.
    • It is also a means of remembering Allah’s greatness and acknowledging His attributes.

    5. How to Pray Salat al-Tasbeeh:

    • Salat al-Tasbeeh consists of four units (Rak’ahs) of prayer.
    • In each Rak’ah, you recite Surah Al-Fatiha (the opening chapter of the Quran) followed by a specific Tasbeeh (glorification) mentioned below.
    • After the Tasbeeh, you recite any other Surah or verses from the Quran.
    • The specific Tasbeeh is repeated 15 times in each Rak’ah, totaling 75 times throughout the prayer.
    • The Tasbeeh is: “Subhan Allahi Wal Hamdulillahi Walaa ilaaha illal Laahu Wallaahu Akbar” (سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَٰهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ).
    • The sequence is as follows:
      • In the first Rak’ah, after Surah Al-Fatiha, recite the Tasbeeh 15 times.
      • In the second Rak’ah, after Surah Al-Fatiha, recite the Tasbeeh 10 times.
      • In the third Rak’ah, after Surah Al-Fatiha, recite the Tasbeeh 10 times.
      • In the fourth Rak’ah, after Surah Al-Fatiha, recite the Tasbeeh 10 times.

    6. Can Salat al-Tasbeeh Be Performed Without Wudu (Ablution)?

    • Ideally, it is recommended to be in a state of wudu (ablution) when performing Salat al-Tasbeeh, as with any prayer in Islam.
    • However, some scholars permit it without wudu, considering it a virtuous act that can be performed at any time, even when not in a state of ritual purity.

    Conclusion: Salat al-Tasbeeh is a recommended prayer in Islam, not obligatory, and is performed individually. Its purpose is seeking forgiveness, purification of the heart, and remembering Allah’s greatness. It consists of specific Tasbeeh recitations in four Rak’ahs and can be performed with or without wudu, although wudu is recommended.

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  1. Sultan Abu Muhammad Qureshi
    Sultan Abu Muhammad Qureshi Muslim Writer

    Fasting Time: Fasting in Ramadan starts at Fajr, which is the break of dawn. This is the same for both the Hanafi and Shia traditions. Ending Time: Fasting ends at Maghrib, which is at sunset. This timing is consistent for both the Hanafi and Shia traditions. Hanafi Tradition: In the Hanafi traditioRead more

    1. Fasting Time: Fasting in Ramadan starts at Fajr, which is the break of dawn. This is the same for both the Hanafi and Shia traditions.
    2. Ending Time: Fasting ends at Maghrib, which is at sunset. This timing is consistent for both the Hanafi and Shia traditions.
    3. Hanafi Tradition: In the Hanafi tradition, Iftar (breaking the fast) should be observed immediately at the time of Maghrib, corresponding to the actual sunset.
    4. Shia Tradition: In the Shia tradition, there is a slight delay in Iftar. Shia Muslims often wait a few minutes after the actual sunset before breaking their fast. This delay is known as “Iftar-e-Mustahabb” and is considered recommended.
    5. Surah Al-Baqarah (2:187): Here is the complete translation of Surah Al-Baqarah (2:187):

      “It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allah, so do not approach them. Thus does Allah make clear His verses to the people that they might become righteous.”

      This verse in the Quran provides guidance on fasting during Ramadan. It permits sexual relations during the night of fasting and emphasizes abstinence during the fasting hours of the day. It also underscores the importance of observing Allah’s limits and striving for righteousness through fasting.

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