Tampons, as a hygiene product, are not explicitly addressed in Islamic scriptures such as the Quran or Hadith. Therefore, there is no direct prohibition or permission regarding their use. However, Islamic scholars often provide guidance based on general principles of cleanliness and purity (taharah)Read more
Tampons, as a hygiene product, are not explicitly addressed in Islamic scriptures such as the Quran or Hadith. Therefore, there is no direct prohibition or permission regarding their use.
However, Islamic scholars often provide guidance based on general principles of cleanliness and purity (taharah). In this context, tampons are considered permissible for women to use as long as they maintain their ritual purity for acts of worship, such as prayers (salah), by ensuring proper hygiene and cleanliness during menstruation.
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Engaging in Masturbation / Hand Practise is forbidden and a sin, Because its prohibition is proven from the Quran. (Ref:Surah Al-Mu'minun, Ayah 5-8) FAQ: Q1:Is Masturbation / Hand Practise permissible for any reason? especially out of fear of avoiding Zina (fornication)? Q2: Also, what is the rulingRead more
Engaging in Masturbation / Hand Practise is forbidden and a sin, Because its prohibition is proven from the Quran. (Ref:Surah Al-Mu’minun, Ayah 5-8)
FAQ:
Q1:Is Masturbation / Hand Practise permissible for any reason?
especially out of fear of avoiding Zina (fornication)?
Q2: Also, what is the ruling if a wife touches her husband’s private parts or due to menstruation while they are having intercourse, causing the man to ejaculate prematurely?
In many hadiths, warnings have been mentioned regarding this sinful act, and those who commit this act have been cursed. In one hadith, the Messenger of Allah (peace be upon him) said: “There are seven types of people whom Allah will neither speak to on the Day of Resurrection nor will He look at them with kindness… One of them is the person who commits adultery with his hand (meaning engaging in masturbation)
شعب الإيمان 7/ 329
عن أنس بن مالك، عن النبي صلى الله عليه وسلم قال: ” سبعة لاينظر الله عز وجل إليهم يوم القيامة، ولايزكيهم، ولايجمعهم مع العالمين، يدخلهم النار أول الداخلين إلا أن يتوبوا، إلا أن يتوبوا، إلا أن يتوبوا، فمن تاب تاب الله عليه: الناكح يده، والفاعل والمفعول به، والمدمن بالخمر، والضارب أبويه حتى يستغيثا، والمؤذي جيرانه حتى يلعنوه، والناكح حليلة جاره”. ” تفرد به هكذا مسلمة بن جعفر هذا “. قال البخاري في التاريخ”.
From Anas bin Malik, from the Prophet (peace be upon him) who said: “There are seven types of people whom Allah will not look at on the Day of Resurrection, nor purify them, and they will not be among those who are successful. They will be the first to enter Hell, except if they repent. Except if they repent. Except if they repent. So whoever repents, Allah will accept his repentance: the one who commits adultery with his hand, the one who does it and the one to whom it is done, the one addicted to alcohol, the one who hits his parents until they cry out, the one who harms his neighbors until they curse him, and the one who commits adultery with his neighbor’s wife.”Muslimah bint Ja’far reported it in this manner.
Emam Al-Bukhari mentioned it in the history.”
Therefore, if marriage has not taken place and there is the ability to marry, efforts should be made to marry as soon as possible. Otherwise, fasting should be observed frequently to avoid succumbing to desires, and one should strive to sit in the company of righteous people and avoid being alone. However, if there is a certainty of falling into Zina (fornication) and someone takes action to prevent it, then this action is considered lesser in degree compared to the major sin of Zina (fornication).
If You Want Know About Answer of the second Q2 Do Let Us Know!
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