1. This verse of Quran gives the simple proof of Only One God: Quran - Surah No. 21 الأنبياء Ayah No. 22 أَعُوذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيمِ بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ لَوۡ كَانَ فِيۡهِمَاۤ اٰلِهَةٌ اِلَّا اللّٰهُ لَـفَسَدَتَا‌ۚ فَسُبۡحٰنَ اللّٰهِ رَبِّ الۡعَرۡشِ عَمَّا يَصِفُوۡنRead more

    This verse of Quran gives the simple proof of Only One God:
    Quran – Surah No. 21 الأنبياء
    Ayah No. 22

    أَعُوذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
    بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ

    لَوۡ كَانَ فِيۡهِمَاۤ اٰلِهَةٌ اِلَّا اللّٰهُ لَـفَسَدَتَا‌ۚ فَسُبۡحٰنَ اللّٰهِ رَبِّ الۡعَرۡشِ عَمَّا يَصِفُوۡنَ (22)

    Translation:
    Had there been gods in them (the heavens and the earth) other than Allah, both would have fallen in disorder. So pure is Allah, the Lord of the Throne, from what they describe.

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  2. The Islamic economic system, on the one hand, aims to guarantee individual liberty, freedom of choice, private property and enterprise, the profit motive and possibilities of unlimited effort and reward. On the other hand, it seeks to provide effective moral filters at different levels of life and aRead more

    The Islamic economic system, on the one hand, aims to guarantee individual liberty, freedom of choice, private property and enterprise, the profit motive and possibilities of unlimited effort and reward. On the other hand, it seeks to provide effective moral filters at different levels of life and activity and established institutions in the voluntary sector, as well as through state apparatus to ensure economic development and social justice in the society.
    Islam does not prescribe a particular economic system but provides the core elements and principles, which form the basic philosophy of a system or an economy. Islam provides primarily normative principles for economics and finance. However, it is not devoid of positive economic statements or hypotheses. Several areas of economics are truly positive and cannot be different in an Islamic or in any other framework.

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  3. The great Imam Abu Hanifa(Nauman bin Thabit) first compiled the islamic jurisprudence, and made the committee to discuss the new problems and issues there, and gave so many verdicts about newly come daily life problems in the light of Quran and Hadith. He got extraordinary students who spread his scRead more

    The great Imam Abu Hanifa(Nauman bin Thabit) first compiled the islamic jurisprudence, and made the committee to discuss the new problems and issues there, and gave so many verdicts about newly come daily life problems in the light of Quran and Hadith. He got extraordinary students who spread his school of thought and now the people having his school of thought in Sharia Law are called as Hanfi.

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  4. Allah says in the: Quran - Surah No. 51 الذاريات Ayah No. 56 أَعُوذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيمِ بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ وَمَا خَلَقۡتُ الۡجِنَّ وَالۡاِنۡسَ اِلَّا لِيَعۡبُدُوۡنِ (56) "And I did not create the Jinns and the human beings except that they should worship Me."

    Allah says in the:
    Quran – Surah No. 51 الذاريات
    Ayah No. 56

    أَعُوذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
    بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ

    وَمَا خَلَقۡتُ الۡجِنَّ وَالۡاِنۡسَ اِلَّا لِيَعۡبُدُوۡنِ (56)

    “And I did not create the Jinns and the human beings except that they should worship Me.”

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