Yes, keeping cats as pets is allowed in Islam. In fact, there are several Hadiths (sayings and actions of the Prophet Muhammad, peace be upon him) that mention the permissibility of keeping cats and treating them with kindness.

One well-known Hadith states that a woman was punished in the Hellfire for mistreating a cat, and the Prophet Muhammad (peace be upon him) emphasized the importance of being kind and considerate to animals, including cats. Here is the Hadith:

“Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, ‘A woman was punished in Hell because of a cat which she had confined until it died. She did not give it to eat or to drink when it was confined, nor did she free it so that it might eat the insects of the earth.'” (Sahih al-Bukhari)

This Hadith underscores the importance of treating animals, including cats, with care, compassion, and kindness. It is encouraged in Islam to provide proper food, water, and shelter to pets, including cats, and to avoid causing them harm or neglecting their needs.

However, it’s important to note that while keeping cats and other pets is allowed in Islam, there are guidelines for cleanliness and hygiene that should be followed when keeping animals in the household. Muslims are required to maintain cleanliness in their homes and to keep the animals they own in a clean and sanitary condition.

The Quran and Hadith are two fundamental sources of Islamic guidance and teachings, but they serve different roles and have distinct characteristics:

1. Quran:
   • The Quran is the holy book of Islam, believed to be the literal word of God (Allah) as revealed to the Prophet Muhammad (peace be upon him) through the Angel Gabriel over a period of approximately 23 years.
   • It is considered the primary and most authoritative source of Islamic law and theology.
   • The Quran consists of 114 chapters or surahs, which are further divided into verses or ayahs. It covers a wide range of topics, including theology, morality, law, guidance for personal conduct, and stories of previous prophets.
   • The Quran is written in Arabic and is considered the ultimate source of divine guidance and the unaltered, preserved word of God. Translations are available in various languages, but they are considered interpretations and not the Quran itself.
   • It is recited and memorized by Muslims worldwide and holds a central place in Islamic worship, theology, and jurisprudence.
2. Hadith:
   • Hadith refers to the sayings, actions, approvals, and descriptions of the Prophet Muhammad (peace be upon him). Hadiths are collected in books called Hadith collections or Hadith literature.
   • Hadiths provide additional context and elaboration on the teachings of the Quran. They help clarify how the Prophet Muhammad (peace be upon him) implemented and practiced the guidance of the Quran in his daily life.
   • Hadiths are classified based on their authenticity, and scholars use rigorous criteria to determine their reliability. The most trusted collections of Hadith are known as the “Sahih” (authentic) collections.
   • Hadiths are used to derive Islamic jurisprudence (fiqh), provide insights into the Prophet’s character and conduct, and offer guidance on various aspects of life, including prayer, fasting, marriage, ethics, and more.
   • While the Quran is universally accepted by all Muslims, the Hadith collections may vary between Sunni and Shia Islam, as each tradition has its own set of authoritative Hadith collections.

In summary, the Quran is the primary source of Islamic guidance, considered the literal word of God, and is universally accepted by all Muslims. Hadiths, on the other hand, are the sayings and actions of the Prophet Muhammad and serve as a supplementary source of guidance and clarification of Quranic teachings, but their authenticity can vary.

“Belief in the Last Day” is one of the fundamental beliefs in Islam and is considered one of the Six Pillars of Iman (faith). It refers to the belief in the Day of Judgment, which is the final day when all human beings will be resurrected and held accountable for their deeds before Allah (God). Here is what is meant by “Belief in the Last Day” in Islam:

1. Resurrection and Accountability: Muslims believe that after death, every individual will be resurrected from the dead on the Day of Judgment. On this day, each person will stand before Allah and be held accountable for their actions during their earthly life. Every deed, whether good or bad, will be brought forth, and individuals will be recompensed accordingly.
2. Reward and Punishment: Belief in the Last Day includes the understanding that Allah is just and merciful. Those who have lived a righteous and virtuous life, who have faith in Allah, and have performed good deeds will be rewarded with eternal paradise (Jannah). Conversely, those who have rejected faith or lived a life of disobedience to Allah’s guidance will face punishment in the Hellfire (Jahannam).
3. The End of the World: Muslims believe that the Day of Judgment will mark the end of the world as we know it. All of creation, including the heavens and the earth, will be transformed, and the universe as we know it will cease to exist.
4. Signs of the Hour: Islamic tradition holds that there will be signs leading up to the Day of Judgment, including the appearance of false prophets, moral decay, and various natural disasters. These signs are believed to indicate that the Day of Judgment is drawing near.
5. The Role of Prophets: Prophets and messengers were sent by Allah throughout history to guide humanity and warn them about the Last Day. The final prophet, Muhammad (peace be upon him), delivered Allah’s message and provided guidance about the events surrounding the Day of Judgment.

Belief in the Last Day serves as a source of motivation for Muslims to live a righteous and ethical life, knowing that they will be held accountable for their actions. It also offers hope and comfort, as it assures believers that Allah’s justice will ultimately prevail, and those who endure hardships and trials with patience and faith will be rewarded in the Hereafter. This belief underscores the importance of faith, good deeds, and moral conduct in the life of a Muslim

Sleeping by itself does not invalidate Wudu (ablution) in Islam. Muslims can sleep and maintain their Wudu as long as they do not experience any of the actions or conditions that traditionally break Wudu. These actions and conditions include:

1. Passing Wind: If a person passes gas (flatulence) while sleeping or awake, it breaks their Wudu.
2. Urination and Defecation: If a person urinates or has a bowel movement while asleep or awake, their Wudu is invalidated.
3. Loss of Consciousness: If a person loses consciousness for any reason, such as fainting or becoming unconscious during sleep, their Wudu is nullified.
4. Touching the Private Parts: Direct contact with the private parts without a barrier (e.g., through sexual activity) can break Wudu.
5. Emission of Semen: The release of semen, whether during sexual activity, a wet dream, or any other means, breaks Wudu.
6. Menstrual or Postpartum Bleeding: For women, the onset of menstrual bleeding or postpartum bleeding (after childbirth) invalidates Wudu.
7. Sexual Ejaculation: Ejaculation that occurs during sexual activity, whether within or outside of marriage, breaks Wudu.
8. Excessive Vomiting: Continuous and forceful vomiting can invalidate Wudu.

It’s important to note that simply sleeping does not invalidate Wudu. However, if a person experiences any of the above conditions or actions while sleeping or after waking up, their Wudu becomes invalid, and they must perform ablution again before they can perform acts of worship like Salah (prayer).

Additionally, if a person is in a state of Janaba (major ritual impurity) due to sexual activity, they are required to perform Ghusl (a full ritual bath) to become ritually pure before they can perform acts of worship, even if they have not experienced one of the actions that invalidate Wudu during their sleep.

Please note that there may be variations in interpretation among different Islamic schools of thought, so it’s advisable to consult with a knowledgeable scholar or religious authority if you have specific questions about Wudu and its validity in your particular circumstances.

Salat al-Janazah, also known as the funeral prayer, is a specific prayer performed by Muslims for a deceased person. It is a collective obligation (Fard Kifayah), meaning that it must be performed by some members of the Muslim community, and if enough people do it, the obligation is fulfilled for the entire community. Here’s a step-by-step guide on how to perform Salat al-Janazah:

Step 1: Intention (Niyyah) Begin with a sincere intention in your heart to perform the Salat al-Janazah prayer for the deceased person.

Step 2: Position Position yourself in a clean place, facing the direction of the Qiblah (the Kaaba in Mecca).

Step 3: Takbir al-Ihram Raise your hands and say “Allahu Akbar” (Allah is the Greatest) to start the prayer. This is known as Takbir al-Ihram.

Step 4: Recitation of Opening Supplication After Takbir al-Ihram, recite the opening supplication, which is usually:

Subhanaka Allahumma wa bihamdika wa tabarakasmuka wa ta’ala jadduka wa jalla thana’uka wa la ilaha ghairuka. A’udhu billahi min ash-shaytan ir-rajim. Bismillahi r-rahmani r-rahim.

Translation: “Glory be to You, O Allah, and praise be to You, and blessed is Your name, and exalted is Your majesty, and there is no god but You. I seek refuge in Allah from the accursed Satan. In the name of Allah, the Most Gracious, the Most Merciful.”

Step 5: Recitation of Surah Al-Fatiha Recite Surah Al-Fatiha (the first chapter of the Quran) silently in your heart.

Step 6: Recitation of Salat al-Ibrahimiyya After Surah Al-Fatiha, recite the Salat al-Ibrahimiyya (the prayer for blessings upon the Prophet Muhammad) silently in your heart. It is usually recited as: “Allahumma salli ‘ala Muhammadin wa ‘ala aali Muhammadin, kama sallaita ‘ala Ibrahima wa ‘ala aali Ibrahima, innaka hamidun majeed.”

Step 7: Du’a for the Deceased After the Salat al-Ibrahimiyya, you may supplicate to Allah for the forgiveness and mercy of the deceased person. You can make any sincere du’a for them at this time.

Step 8: Salam Conclude the Salat al-Janazah by turning your head to the right and saying “As-salamu ‘alaykum wa rahmatullah” to end the prayer.

It’s important to note that Salat al-Janazah is usually performed in a group with an Imam (prayer leader) leading the prayer. The body of the deceased is placed in front of the congregation, and the prayer is performed in the standing position. The number of Takbirs (Allahu Akbar) during the Salat al-Janazah may vary depending on the tradition followed, but it typically includes four Takbirs.

Additionally, the Salat al-Janazah is a silent prayer, meaning that the recitations and supplications are done silently in your heart, not audibly. It is a respectful and solemn prayer offered for the deceased, asking Allah for forgiveness and mercy for their soul.