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  1. Muhammad Haris Khan
    Muhammad Haris Khan

    Yes. If you are performing an obligatory prayer behind an Imam and the Imam prolongs sajda, you can make dua during that time. However, if the Imam raises his head from sajda, you must follow him and rise as well. If you are performing the obligatory prayer alone, you can make the duas as long as yoRead more

    Yes.

    • If you are performing an obligatory prayer behind an Imam and the Imam prolongs sajda, you can make dua during that time. However, if the Imam raises his head from sajda, you must follow him and rise as well.
    • If you are performing the obligatory prayer alone, you can make the duas as long as you wish.
    • Similarly, if you are leading the prayer as the Imam, you can make duas, but it is better not to prolong them excessively out of consideration for the followers.
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  1. Muhammad Haris Khan
    Muhammad Haris Khan

    Although you can make dua during various parts of the prayer, such as in ruku or sajda and Surah Al-Fatiha itself is a dua, but the best time to make dua during prayer is while seated in the final sitting (Qa'dah Akheerah). After reciting the Tashahhud, then recite the Durood Shareef, and after thatRead more

    Although you can make dua during various parts of the prayer, such as in ruku or sajda and Surah Al-Fatiha itself is a dua, but the best time to make dua during prayer is while seated in the final sitting (Qa’dah Akheerah). After reciting the Tashahhud, then recite the Durood Shareef, and after that, make the dua prescribed by the Prophet Muhammad (SAW).

    It is recommended to make the duas taught by the Prophet (SAW) and to recite those found in the Quran. One should avoid making dua solely for worldly desires, greed, or avarice, and should not make dua for anything sinful. Since in Farz prayers, Muqtadi is bound by the recitation of the Imam, it is advisable to make more Duas during Nawafil.

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  1. Muhammad Haris Khan
    Muhammad Haris Khan

    Islam certainly outlines rules regarding slavery, but it does not insist on it. Islam specifies how slaves should be treated, ensuring their welfare and defining their social status. These details are provided, but they fall under permissibility (ibahah), meaning Islam provides guidelines for it asRead more

    Islam certainly outlines rules regarding slavery, but it does not insist on it. Islam specifies how slaves should be treated, ensuring their welfare and defining their social status. These details are provided, but they fall under permissibility (ibahah), meaning Islam provides guidelines for it as an optional matter rather than a mandatory obligation. This is why, for nearly 250 years, no Muslim scholar has insisted on slavery. In fact, when a group recently attempted to reintroduce slavery, all scholars united in opposition to it. This demonstrates that while Islam provides regulations for slavery, it does not promote or encourage the practice of enslaving people.

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