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  1. ShEeraz Khan
    ShEeraz Khan

    Allah's presence is everywhere in the the sence of that Allah is seeing and listening to everyone. But when we talk about the exact location so its called ARSH which is defiend in Quran and Hadiths

    Allah’s presence is everywhere in the the sence of that Allah is seeing and listening to everyone.

    But when we talk about the exact location so its called ARSH which is defiend in Quran and Hadiths

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  1. Maryam Malik
    Maryam Malik

    In Islam, the husband is primarily responsible for providing for his family's financial needs, including those of his wife and children. However, if the wife is working and earning income, Islam does not prohibit her from voluntarily contributing to the household expenses. The decision to share herRead more

    In Islam, the husband is primarily responsible for providing for his family’s financial needs, including those of his wife and children. However, if the wife is working and earning income, Islam does not prohibit her from voluntarily contributing to the household expenses. The decision to share her earnings should be based on mutual consent and understanding between the spouses, as Islam promotes cooperation, mutual respect, and kindness within the family. The husband should not demand money from his wife’s earnings, but if she willingly chooses to contribute, it is seen as a virtuous act. Open and respectful communication about financial matters is encouraged, and any disputes or concerns can be addressed through guidance from religious authorities or counselors in accordance with Islamic principles.

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  1. Maryam Malik
    Maryam Malik

    The completion and standardization of the Quran during the era of Uthman ibn Affan, the third Caliph of Islam, were motivated by the need to address dialectal differences in the Quranic recitation, establish unity within the Muslim community, prevent disputes over correct recitation, and safeguard tRead more

    The completion and standardization of the Quran during the era of Uthman ibn Affan, the third Caliph of Islam, were motivated by the need to address dialectal differences in the Quranic recitation, establish unity within the Muslim community, prevent disputes over correct recitation, and safeguard the Quran’s message. Uthman appointed a committee to compile multiple copies of the Quran using the Quraysh dialect, the dialect of the Prophet Muhammad, and distributed these copies throughout the Islamic empire while ordering the destruction of previously existing ones. This effort aimed to ensure a uniform and unaltered Quranic text, contributing significantly to the preservation of the Quran in its original form as it is known today in the Islamic faith.

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