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  1. Khuzair ahmad
    Khuzair ahmad

    It should be noted that there are two things that are intended by intention: 1: Distinguishing worship from habits (for example: standing, sometimes it is just due to physical desire and this standing becomes worship when it is with the intention of prayer). 2: Distinguishing some acts of worship frRead more

    It should be noted that there are two things that are intended by intention:

    1: Distinguishing worship from habits (for example: standing, sometimes it is just due to physical desire and this standing becomes worship when it is with the intention of prayer).

    2: Distinguishing some acts of worship from others (for example: Zuhr and Asr rak’ats are the same, but because the intention is different, they are considered separate acts of worship).

    And intention is actually the name of making intention from the heart, so it is not necessary to perform the words of intention with the tongue for the health of the intention. If he is not able to convince his heart without paying, it is sufficient for him to make a verbal intention. Rather better. This is the order of Fard, Sunnah and Nafil.

    It is enough for the person who prays alone to perform the obligatory prayer with his heart that: I am performing the obligatory prayer at such and such a time (for example, Zuhr, Asr) (the number of rak’ahs and the direction of the Qibla are not required) and join the congregation. The following two intentions are necessary for the prospective muqtadi:

    The first is that: Determine which prayer is being offered?

    The second is that: He should make the intention that I am praying in the example of this Imam.

    While it is not necessary for the imam to become the imam in the congregational prayer that he intends to be his own imam along with the prayer; Rather, it will be correct for the followers to follow him even without the intention of Imamate, but the Imam will get the reward of Imamate only when he intends to lead.

    In the rest of the Sunnah-e-Muqedah, only the intention that I am praying so many rakats of Sunnah is sufficient, it is not necessary to say that I am performing the Sunnah of Fajr or Zuhr, for example, Sunnahs are performed even without this designation (and if there is a specified If you do it, there is no harm), and in Nafal prayers, only the intention that I am praying is sufficient, it is not necessary to determine the time, etc.

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  1. User Gone
    User Gone

    دنیاوی تعلیم صرف ذندگی تک کا علم ہمیں سکھاتی ہے جبکہ دینی تعلیم ہمیں دنیاوی اخروی ،اخلاقی معاشی ذندگی گزارنے کا سلیقہ سکھاتی ہے آپ صلی اللّٰہ علیہ وسلم نے فرمایا کہ قرآن سیکھو اور سکھاؤ دینی تعلیم سیکھنا لازم  ہے جبکہ دنیاوی تعلیم کا علم حاصل کرنا لازم نہیں قرآن مجید میں اور احادیث میں علم حاصل کرنےRead more

    دنیاوی تعلیم صرف ذندگی تک کا علم ہمیں سکھاتی ہے جبکہ دینی تعلیم ہمیں دنیاوی اخروی ،اخلاقی معاشی ذندگی گزارنے کا سلیقہ سکھاتی ہے

    آپ صلی اللّٰہ علیہ وسلم نے فرمایا کہ قرآن سیکھو اور سکھاؤ

    دینی تعلیم سیکھنا لازم  ہے جبکہ دنیاوی تعلیم کا علم حاصل کرنا لازم نہیں

    قرآن مجید میں اور احادیث میں علم حاصل کرنے کی تمام روایات میں دینی علم حاصل کرنا مراد ہے

    حاصل یہ ھیکہ دینی تعلیم کا علم حاصل کرنا فرض عین ہے ہر انسان پر لازم ہے جبکہ دنیاوی تعلیم حاصل کرنا کا یہ حکم نہیں ہے اس کے نہ حاصل کرنے پر کوئی گناہ نہیں ہے

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  1. Khuzair ahmad
    Khuzair ahmad

    It should be noted that the sacrifice is obligatory on every adult, Muslim, male and female who owns the nisab during the days of Eid al-Adha, (i.e. seven and a half tolas of gold (87.4875 grams) or fifty two and a half tolas of silver (612.4125 grams). or an amount equal to its value is in his possRead more

    It should be noted that the sacrifice is obligatory on every adult, Muslim, male and female who owns the nisab during the days of Eid al-Adha, (i.e. seven and a half tolas of gold (87.4875 grams) or fifty two and a half tolas of silver (612.4125 grams). or an amount equal to its value is in his possession), or he has in his possession so much goods in excess of his needs and use, the value of which is equal to the value of fifty-two and a half tolas of silver, or a house in excess of the house of residence or If it is property, etc., or if it is surplus household goods, the value of which is equal to fifty-two and a half tolas of silver, or if it is trading property, shares, etc., then it is necessary to sacrifice a part of it. (The goods, whether commercial or non-commercial, if they are not in use, will also be included in the curriculum, so if all the above items together or some of them together, the total value is equal to the value of fifty-two and a half tolas of silver. If so, the sacrifice will be obligatory on its owner as well.

    Also, it is not a condition that the wealth, money, or surplus goods of the curriculum have passed for a year in order for the sacrifice to be wajib, and it is not a condition for it to be commercial. Therefore, if on the last day (12 Dhu al-Hijjah) out of the three days of sacrifice, he becomes the owner of wealth equal to the nisab or goods in excess of what he needs and uses, then even then the sacrifice is obligatory on him. Yes, until the days of Eid-ul-Azha, the debt or expenses that are due, will be calculated by deducting that amount.

    A person who has houses in excess of a residential house, plots other than a plot for a necessary house, vehicles other than a necessary vehicle, whether all of these are for trade or not, such a person may sacrifice. In truth, there is a teacher, and it is obligatory to sacrifice on him.

    It should also be clear that whether such a person is one or more than one person in the house, due to the presence of the above mentioned conditions, if there are several Sahab Nisab people in one house, then it is obligatory for all of them to perform Qurbani separately, and in such a case, according to the Sharia. A single sacrifice will not be enough from the whole family.

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  1. Hamza Nasir
    Hamza Nasir Islamic Scholar
    This answer was improved

    Islamic teaching instructs Muslims to treat animals with respect and kindness as well as cats. As Prophet Muhammad narrated, a woman was punished in Hellfire for caging a cat without feeding it. And also Hazrat Abu Huraira RZ loved cats for that he was entitled "Abu Huraira" by our beloved Rasool HaRead more

    Islamic teaching instructs Muslims to treat animals with respect and kindness as well as cats. As Prophet Muhammad narrated, a woman was punished in Hellfire for caging a cat without feeding it. And also Hazrat Abu Huraira RZ loved cats for that he was entitled “Abu Huraira” by our beloved Rasool Hazrat Muhammad PBUH.

    I think we love cats due to above-mentioned reasons.

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  1. Haris Attique
    Haris Attique

    In Islam, the concept of privacy and modesty is highly emphasized. While there is no explicit prohibition against spouses helping each other with personal grooming, such as trimming or shaving private parts, it's generally considered a private matter left to personal discretion and comfort levels wiRead more

    In Islam, the concept of privacy and modesty is highly emphasized. While there is no explicit prohibition against spouses helping each other with personal grooming, such as trimming or shaving private parts, it’s generally considered a private matter left to personal discretion and comfort levels within the marital relationship. Cultural and individual interpretations may vary, so it’s advisable for couples to discuss such matters openly and respectfully within the framework of Islamic teachings on modesty and intimacy.

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  1. Aman Ud Din
    Aman Ud Din Islamic Scholar

    Trimming pubic hair and other unnecessary body hair is obligatory, its purpose is to achieve thorough purification from impurity and purity, leaving it for forty days or more without reason is makruh-i-tahrimi. The limit of pubic hair is from the pubic bone below the pubic bone to the pubic area andRead more

    Trimming pubic hair and other unnecessary body hair is obligatory, its purpose is to achieve thorough purification from impurity and purity, leaving it for forty days or more without reason is makruh-i-tahrimi.

    The limit of pubic hair is from the pubic bone below the pubic bone to the pubic area and the area around it, the testicles, as well as the area around the place of stool and the thighs only where there is a risk of impurity or contact This is the limit of all haircuts.

    Hair that is close to the anus (anus) and is likely to remain impurity, must also be cut.

    Then it is better to use a blade or a razor to cut pubic hair in favor of men; Because it removes the hair from the root and it is medically better too.

    And for women, it is better to use hair spray or powder or cream.

    Allah knows best

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  1. Talha Ibn Abdullah
    Talha Ibn Abdullah

    In Islamic eschatology, Dajjal (the Antichrist) is believed to be blind in his right eye. This detail is mentioned in various Hadith literature, where it's described that his right eye will be damaged or deformed, appearing like a "grape" or "rotten grape." This blindness in one eye is considered onRead more

    In Islamic eschatology, Dajjal (the Antichrist) is believed to be blind in his right eye. This detail is mentioned in various Hadith literature, where it’s described that his right eye will be damaged or deformed, appearing like a “grape” or “rotten grape.” This blindness in one eye is considered one of the significant physical characteristics of Dajjal, signifying his deceptive nature and falsehood.

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  1. Jafry S
    Jafry S Islamic Scholar

    بسم الله الرحمن الرحيم In Islamic jurisprudence 100 lashes is the capital punishment for pre marital fornicators. { ٱلزَّانِیَةُ وَٱلزَّانِی فَٱجۡلِدُوا۟ كُلَّ وَ ٰ⁠حِدࣲ مِّنۡهُمَا مِا۟ئَةَ جَلۡدَةࣲۖ وَلَا تَأۡخُذۡكُم بِهِمَا رَأۡفَةࣱ فِی دِینِ ٱللَّهِ إِن كُنتُمۡ تُؤۡمِنُونَ بِٱللَّهِ وَٱلۡیَوۡمِ ٱRead more

    بسم الله الرحمن الرحيم

    In Islamic jurisprudence 100 lashes is the capital punishment for pre marital fornicators.

    { ٱلزَّانِیَةُ وَٱلزَّانِی فَٱجۡلِدُوا۟ كُلَّ وَ ٰ⁠حِدࣲ مِّنۡهُمَا مِا۟ئَةَ جَلۡدَةࣲۖ وَلَا تَأۡخُذۡكُم بِهِمَا رَأۡفَةࣱ فِی دِینِ ٱللَّهِ إِن كُنتُمۡ تُؤۡمِنُونَ بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡـَٔاخِرِۖ وَلۡیَشۡهَدۡ عَذَابَهُمَا طَاۤىِٕفَةࣱ مِّنَ ٱلۡمُؤۡمِنِینَ }

    [Surah An-Nūr: 2]

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