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  1. Zubair Khan
    Zubair Khan Islamic Scholar Specialist in Islamic Law & Jurisprudence

    In any way the blood comes during the menstrual period, it will be called menstruation, similarly, when the spot appears for the first time during the menstrual period and the spot continues to appear at intervals, then the entire days of habit will be counted as impurity days and those who If thereRead more

    In any way the blood comes during the menstrual period, it will be called menstruation, similarly, when the spot appears for the first time during the menstrual period and the spot continues to appear at intervals, then the entire days of habit will be counted as impurity days and those who If there is more than that, it will be the blood of disease, in it, prayer and fasting are not excused.

    Then it will be seen whether you can differentiate between menstrual blood and disease blood or not. Or illness will be decreed, and if it is impossible to distinguish between the two and the illness is permanent, ten days of each month will be counted as menstruation and the remaining days will be counted as illness. Only God knows.

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  1. Muhammad Saqib
    Muhammad Saqib Islamic Scholar

    "Qadr" in terms of vocabulary refers to 'estimation', while in religious terminology, it refers to Allah's knowledge and decision regarding events that have been determined before their occurrence in the universe and all its creations. There are two types of "Qadr": 1. Qadr Mubram (Decreed Fate): ThRead more

    “Qadr” in terms of vocabulary refers to ‘estimation’, while in religious terminology, it refers to Allah’s knowledge and decision regarding events that have been determined before their occurrence in the universe and all its creations.

    There are two types of “Qadr”:

    1. Qadr Mubram (Decreed Fate): This is the final decision written by Allah’s command on the Preserved Tablet, and it cannot be changed.

    2. Qadr Muallaq (Dependent Fate): This is a promise from Allah that if a person desires, through their good deeds and supplication, their fate can be changed.

    Events such as divorce, marriage, children, death, and every moment of a person’s life are written in fate, and their details and qualities are a secret, forbidden to delve into according to Shariah. Hence, it’s obligatory for us to have faith that whatever good or evil exists, it’s all within Allah’s knowledge, and fate is from Allah alone. Therefore, we must continuously engage in righteous actions and strive for self-improvement.

    There’s a Hadith stating that the fate of a person eventually prevails over them. The companions asked, “Shouldn’t we then rely solely on fate and not act?” The Prophet Muhammad (peace be upon him) replied, “No, keep doing good deeds, for everyone will find it easy to do what they were created for.” This means to continue doing good deeds in the hope that death comes while one is in a state of goodness, thus ensuring salvation.

    Although everything an individual does is according to divine fate, humans are not helpless like inanimate objects; therefore, we are obligated to strive and adopt good planning. Nonetheless, what actions a person will take, when, where, is all within Allah’s knowledge, but humans are not compelled by it, and they are obligated to strive.

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  1. Haris Khosa
    Haris Khosa

    How is blood donation? Can a person donate blood or not? There is no Shariah evil in donating blood? *Answer* When the blood leaves the body, it is also impure and impure. Its main requirement is that it is forbidden to transfer it to another person's body. Its use is permitted, however, in view ofRead more

    How is blood donation? Can a person donate blood or not? There is no Shariah evil in donating blood?

    *Answer*

    When the blood leaves the body, it is also impure and impure. Its main requirement is that it is forbidden to transfer it to another person’s body. Its use is permitted, however, in view of its impurity, the order for its use is the same as for the use of other forbidden and impure things, namely:

    (1)When the patient is in a reflexive state and in the opinion of the expert doctor there is no way to save his life without giving blood, it is permissible to give blood.

    (2) When in the opinion of the expert doctor there is a need to donate blood, i.e. there is no risk of death of the patient, but in his opinion there is no possibility of health without donating blood, even then it is permissible to donate blood.

    (3)When the expert doctor fears the duration of the disease in the case of not donating blood, there is scope for donating blood, but avoidance is better. In all these cases it is permissible to donate blood, but it is not right to take blood as compensation.

    (4)When donating blood is intended only for profit, adornment and increasing strength, in such a case, donating blood is not permissible.

    This in fatawa shami

    “(وَلَمْ يُبَحْ الْإِرْضَاعُ بَعْدَ مَوْتِهِ)؛ لِأَنَّهُ جَزْءُ آدَمِيٍّ، وَالِانْتِفَاعُ بِهِ لِغَيْرِ ضَرُورَةٍ حَرَامٌ عَلَى الصَّحِيحِ، شَرْحُ الْوَهْبَانِيَّةِ. وَفِي الْبَحْرِ: لَا يَجُوزُ التَّدَاوِي بِالْمُحَرَّمِ فِي ظَاهِرِ الْمَذْهَبِ، أَصْلُهُ بَوْلُ الْمَأْكُولِ، كَمَا مَرَّ. (قَوْلُهُ: وَفِي الْبَحْرِ) عِبَارَتُهُ: وَعَلَى هَذَا أَيْ الْفَرْعِ الْمَذْكُورِ لَا يَجُوزُ الِانْتِفَاعُ بِهِ لِلتَّدَاوِي. قَالَ فِي الْفَتْحِ: وَأَهْلُ الطِّبِّ يُثْبِتُونَ لِلَبَنِ الْبِنْتِ أَيْ الَّذِي نَزَلَ بِسَبَبِ بِنْتٍ مُرْضِعَةٍ نَفْعًا لِوَجَعِ الْعَيْنِ. وَاخْتَلَفَ الْمَشَايِخُ فِيهِ، قِيلَ: لَا يَجُوزُ، وَقِيلَ: يَجُوزُ إذَا عَلِمَ أَنَّهُ يَزُولُ بِهِ الرَّمَدُ، وَلَا يَخْفَى أَنَّ حَقِيقَةَ الْعِلْمِ مُتَعَذِّرَةٌ، فَالْمُرَادُ إذَا غَلَبَ عَلَى الظَّنِّ وَإِلَّا فَهُوَ مَعْنَى الْمَنْعِ اهـ. وَلَا يَخْفَى أَنَّ التَّدَاوِي بِالْمُحَرَّمِ لَا يَجُوزُ فِي ظَاهِرِ الْمَذْهَبِ، أَصْلُهُ بَوْلُ مَا يُؤْكَلُ لَحْمُهُ فَإِنَّهُ لَا يُشْرَبُ أَصْلًا. اهـ. (قَوْلُهُ: بِالْمُحَرَّمِ) أَيْ الْمُحَرَّمُ اسْتِعْمَالُهُ طَاهِرًا كَانَ أَوْ نَجَسًا ح (قَوْلُهُ: كَمَا مَرَّ) أَيْ قُبَيْلَ فَصْلِ الْبِئْرِ حَيْثُ قَالَ: فَرْعٌ اُخْتُلِفَ فِي التَّدَاوِي بِالْمُحَرَّمِ. وَظَاهِرُ الْمَذْهَبِ الْمَنْعُ كَمَا فِي إرْضَاعٍ الْبَحْرِ، لَكِنْ نَقَلَ الْمُصَنِّفُ ثَمَّةَ وَهُنَا عَنْ الْحَاوِي: وَقِيلَ يُرَخَّصُ إذَا عَلِمَ فِيهِ الشِّفَاءَ وَلَمْ يَعْلَمْ دَوَاءً آخَرَ كَمَا خُصَّ الْخَمْرُ لِلْعَطْشَانِ وَعَلَيْهِ الْفَتْوَى. اهـ”.

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  1. Saira2024
    Saira2024

    1. Delayed the matter of Usman's blood. 2.Dissmisal of provincial Governors. The first fitna . 4.Shifting Capital from Madina to Kufa. 5. Rise of insurgents and Crisis of allegiance. 6. Rise of Muawiyah (r.a) as strong rebellion.

    1. Delayed the matter of Usman’s blood.

    2.Dissmisal of provincial Governors.

    The first fitna .

    4.Shifting Capital from Madina to Kufa.

    5. Rise of insurgents and Crisis of allegiance.

    6. Rise of Muawiyah (r.a) as strong rebellion.

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  1. Amna Rehman
    Amna Rehman Hafiza, Aaalima, M.A Urdu, M.Ed. 10 yrs exp.

    To determine what is permissible in islam you have to study about the teaching of islam from Quran and Hadeeth.. You can take help from any islamic scholars to learn and understand the meaning of islamic laws and ethics.

    To determine what is permissible in islam you have to study about the teaching of islam from Quran and Hadeeth.. You can take help from any islamic scholars to learn and understand the meaning of islamic laws and ethics.

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