Literally, the root word of Islam in Arabic is س،ل،م. It has two basic meanings: First, peace and security. السلامۃ means security from hardships and dangers. Second, obedience and subjugation (الانقیاد). The term Islam encompasses both of these meanings. It means the total subjugation to the one anRead more
Literally, the root word of Islam in Arabic is س،ل،م. It has two basic meanings: First, peace and security. السلامۃ means security from hardships and dangers. Second, obedience and subjugation (الانقیاد).
The term Islam encompasses both of these meanings. It means the total subjugation to the one and only Allah that saves one from his disobedience and also, as a result, from fire in the Hereafter.
Note: We have added the term “total” in the definition due to another linguistic property of the Arabic language. In Arabic, words have scales as do things have which gives certain attributes to words. The scale of Islam is “If’aal (افعال)” which has the meaning of totality and entireness of the action or quality described by the word. Hence, we have used the “total subjugation” for Islam.
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The following are twenty conditions for Hajj.e.Badal 1- Hajj is obligatory on the person on whose behalf Hajj is being performed due to wealth and health. 2- Not to be disabled forever. 3- Making intentions on behalf of the deceased. 4- Ordering the executor of the deceased to exchange Hajj. 5- MostRead more
The following are twenty conditions for Hajj.e.Badal
1- Hajj is obligatory on the person on whose behalf Hajj is being performed due to wealth and health.
2- Not to be disabled forever.
3- Making intentions on behalf of the deceased.
4- Ordering the executor of the deceased to exchange Hajj.
5- Most of the expenses of Hajj should come from the wealth of the deceased.
6- The person who has been ordered to change the Hajj should change the Hajj himself.
7- Determining Hajj on behalf of the deceased.
8- Not having a wage condition.
9- If the deceased has designated a particular person, performing Hajj for him.
10- The deceased becoming disabled from performing Hajj at the end of his life.
11- Riding for Hajj.
12- If there is room in one-third of the tarqa, then go for Hajj from the homeland of the deceased, otherwise, leave for Hajj from wherever possible.
13- Putting on Ihram before or after Miqat.
14- Do not invalidate Hajj.
15- Not to oppose the order of the executor of the deceased.
16- Wearing Ihram for one Hajj, not wearing Ihram for Hajj by several people.
17, 18- Both the deceased and the executor are sane and mature.
19- The employee should be smart and intelligent.2
20- The official should not miss Hajj by engaging in his busyness.
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