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  1. Humaira
    Humaira Islamic Scholar

    Yes a traveller can combine two prayers in advance or he can delay them too.like he can pray asar with Duhar.or he can pray Maghrib with Isha.it is called Taqdeem n Takheer.Its permissible to do this.

    Yes a traveller can combine two prayers in advance or he can delay them too.like he can pray asar with Duhar.or he can pray Maghrib with Isha.it is called Taqdeem n Takheer.Its permissible to do this.

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  1. Anonymous
    Anonymous

    No! you cannot pray before the designated time because Allah has clearly stated in the Quran. Indeed, prayer is decreed upon the believers at specified times' (Surah An-Nisa, Verse 103). Note! that recognizing the prayer time is part of the obligations of prayer, and if you delay or advance establisRead more

    No!

    you cannot pray before the designated time because Allah has clearly stated in the Quran.

    Indeed, prayer is decreed upon the believers at specified times’ (Surah An-Nisa, Verse 103).

    Note!

    that recognizing the prayer time is part of the obligations of prayer, and if you delay or advance established  the prayer, it will not be considered valid.

    Therefore, it is necessary to pray within the designated time, otherwise, the prayer will not be valid.

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  1. Humaira
    Humaira Islamic Scholar

    قرآن پاک میں فرض نماز کو قائم کرنے، پابندی سے وقت پر ادا کرنے کا حکم آیا ہے۔اور سنت کے مطابق اسے باجماعت ادا کرنے کا ثواب زیادہ ہے۔اس کیے اسے چھوڑنا گناہ ہے۔اگر وقت کی کمی ہو اور سنت و نوافل ادا نہ کر سکیں تب بھی فرائض ضرور ادا کرنے چاہیے۔

    قرآن پاک میں فرض نماز کو قائم کرنے، پابندی سے وقت پر ادا کرنے کا حکم آیا ہے۔اور سنت کے مطابق اسے باجماعت ادا کرنے کا ثواب زیادہ ہے۔اس کیے اسے چھوڑنا گناہ ہے۔اگر وقت کی کمی ہو اور سنت و نوافل ادا نہ کر سکیں تب بھی فرائض ضرور ادا کرنے چاہیے۔

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  1. Zubair Khan
    Zubair Khan Islamic Scholar Specialist in Islamic Law & Jurisprudence

    After faith, prayer is the main pillar of Islam. This prayer is obligatory worship for people and the second pillar of Islam. Allah Ta'ala has made prayer five times a day obligatory for people. Namaz has far-reaching effects and benefits in people's daily life, which are highlighted below- By estabRead more

    After faith, prayer is the main pillar of Islam. This prayer is obligatory worship for people and the second pillar of Islam. Allah Ta’ala has made prayer five times a day obligatory for people. Namaz has far-reaching effects and benefits in people’s daily life, which are highlighted below-

    By establishing prayers that remove obscenity and injustice,
    social order is improved by eradicating obscenity and injustice from individual and social life. Allah says, ‘Surely prayer prevents from indecent and unjust actions.’

    Equality and unity
    establish equality by reducing the distance between high and low, rich and poor in the society through praying in congregation. In addition, the unity of the Muslim society is developed through prayers.

    Sense of responsibility and awareness of time
    All people are aware of time and responsibility by offering prayers at the appointed time every day.

    Leadership and Loyalty
    A sense of loyalty to the imams and muktadis is awakened in every person of the society who prays in congregation.

    Creation of mutual cooperation
    The quality of cooperation of people towards the society is created through the construction and maintenance of mosques for prayers.

    Formation of Devotion and Concentration
    Devotion and concentration are formed among people through regular prayers.

    People with good character
    Will get good qualities by praying five times a day, which is useful in building a beautiful society.

    Through self-restraint
    Regular prayer and proper use of prayer rules, recklessness and recklessness are eliminated in people. Every activity in society has the opportunity to do slow controlled work.

    There are many more thinks of prayer in people’s daily life. Regular prayers will gather these important qualities among people, which play an important role in building a beautiful society for people.

    May Allah Ta’ala grant the Muslim Ummah the Tawfiq to acquire the mentioned qualities by offering the prayers on time to every person in the society to possess beautiful and good qualities. Amen.

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  1. Zubair Khan
    Zubair Khan Islamic Scholar Specialist in Islamic Law & Jurisprudence

    The brown discharge that comes out after menstruation should wait until it stops. Because the brown discharge that comes out after menstrual blood is also menstrual. As Aisha (may Allah be pleased with her) said: "Do not hasten before you see the white discharge". If this is the case, you will abstaRead more

    The brown discharge that comes out after menstruation should wait until it stops. Because the brown discharge that comes out after menstrual blood is also menstrual. As Aisha (may Allah be pleased with her) said: “Do not hasten before you see the white discharge“. If this is the case, you will abstain from prayer, fasting, and perform fasting after purification.

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  1. Zubair Khan
    Zubair Khan Islamic Scholar Specialist in Islamic Law & Jurisprudence

    It is Sunnah to recite Tasbeeh (Subhaan Rabbi al azim) at least three times while prostrating in prayer, the middle level is to recite it five times and the highest level is to recite it seven times.  However, reciting the Tasbih less than three times will not fulfill the Sunnah, rather the prayer wRead more

    It is Sunnah to recite Tasbeeh (Subhaan Rabbi al azim) at least three times while prostrating in prayer, the middle level is to recite it five times and the highest level is to recite it seven times.  However, reciting the Tasbih less than three times will not fulfill the Sunnah, rather the prayer will be Makruh.

    Any amount of reading more than three is permissible and due to excess, there is reward , however, it should end with an odd number (3, 5, 7, 9, etc.).

    There is an order for the imam to reduce the duties and offer a light prayer, so the imam should respect the worshipers and not recite such long tasbihs in the bowing and prostration that it burdens the worshipers and makes them angry.

    The jurists have written that it is better for the imam to recite tasbihat five times while bowing and prostrating; So that the devotees get the opportunity to read the Tasbih at least three times with satisfaction.

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  1. Zubair Khan
    Zubair Khan Islamic Scholar Specialist in Islamic Law & Jurisprudence

    Translation of subhana rabbi al azim is “Glory be to my Lord Almighty”. This is one of his ninety names Al Azeem (The Great One, The Mighty, The One deserving the attributes of Exaltment).

    Translation of subhana rabbi al azim is “Glory be to my Lord Almighty”. This is one of his ninety names Al Azeem (The Great One, The Mighty, The One deserving the attributes of Exaltment).

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