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  1. 1. Marrying After Khadija's Passing: After the passing of Khadija (may Allah be pleased with her), Prophet Muhammad did marry other women. These marriages were not primarily about replacing Khadija but served various purposes, including strengthening alliances, providing protection to widows, and prRead more

    1. Marrying After Khadija’s Passing:

    • After the passing of Khadija (may Allah be pleased with her), Prophet Muhammad did marry other women.
    • These marriages were not primarily about replacing Khadija but served various purposes, including strengthening alliances, providing protection to widows, and promoting important Islamic principles.

    2. Love for Khadija:

    • It is widely acknowledged that Prophet Muhammad deeply loved Khadija and held her in high regard.
    • Their marriage was characterized by mutual love, trust, and support, both emotionally and financially.
    • The Prophet’s love for Khadija remained strong even after her passing, and her memory was cherished.

    3. Business and Personal Life:

    • Khadija played a significant role in the Prophet’s life, both in his personal and business affairs.
    • She was not just a loving wife but also a trusted business partner, and their relationship was a source of strength and support.

    4. The Incident Involving Abu al-As:

    • After the Battle of Badr, Abu al-As, the husband of Zainab (the daughter of the Prophet and Khadija), was captured by the Muslims.
    • Zainab sent a necklace as ransom for her husband’s release.
    • Upon recognizing the necklace, the Prophet was moved by the memory of Khadija and released Abu al-As. This incident reflects the deep respect and kindness he had for Khadija’s family.

    5. Marriage to Maria Qibtiya:

    • Maria al-Qibtiyya, gifted to the Prophet by an Egyptian ruler, was married to him after the conquest of Khaybar.
    • This marriage followed Islamic principles, and the Prophet treated Maria with kindness and respect, consistent with his treatment of his other wives.

    6. Marriage to Zainab bint Khuzaima:

    • The marriage to Zainab bint Khuzaima was intended to establish a new practice in Islam regarding the treatment of adopted children and their ex-spouses.
    • Allah revealed verses in the Quran (Surah Al-Ahzab, 33:37) addressing this issue, emphasizing justice in marital relationships.

    7. Following Islamic Law:

    • Prophet Muhammad’s marriages were in accordance with Islamic law and divine guidance.
    • His marriages were guided by wisdom, necessity, and the broader interests of the Muslim community.

    In conclusion, Prophet Muhammad’s marriages after Khadija’s passing were not about replacing her but had various reasons and followed Islamic principles. His deep love and respect for Khadija remained a constant throughout his life. The incident involving Abu al-As and the release of Khadija’s son-in-law reflect the Prophet’s kindness and the enduring impact of his beloved wife’s memory. These marriages and actions were in line with Islamic law and were intended to establish important precedents.

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  1. The word "Zakat" (زكاة) is an Arabic term in Islam that means "purification" or "growth." It is often translated as "charity" or "almsgiving" in English, but these translations do not fully capture the broader significance and purpose of Zakat in Islamic practice. Zakat is called so because of its eRead more

    The word “Zakat” (زكاة) is an Arabic term in Islam that means “purification” or “growth.” It is often translated as “charity” or “almsgiving” in English, but these translations do not fully capture the broader significance and purpose of Zakat in Islamic practice.

    Zakat is called so because of its essential role in purifying one’s wealth and society while promoting growth and social welfare. It is considered one of the Five Pillars of Islam and is obligatory for eligible Muslims to give a portion of their wealth to those in need. The main reasons Zakat is called “purification” and “growth” are as follows:

    1. Purification of Wealth: Zakat serves as a means to purify one’s wealth by removing a portion of accumulated, surplus wealth and redistributing it among those who are less fortunate. It helps cleanse the wealth of the giver from any greed or attachment to material possessions.
    2. Purification of the Soul: Giving Zakat is not just about financial transactions; it is an act of worship that purifies the soul of the giver. It cultivates generosity, empathy, and compassion, which are considered virtuous qualities in Islam.
    3. Growth of Wealth: Paradoxically, by giving away a portion of their wealth, Muslims believe that Allah blesses them with growth and increase in their remaining wealth. This reflects the idea that charitable acts are rewarded by God and result in barakah, or divine blessings.
    4. Growth of Society: Zakat plays a crucial role in fostering social and economic growth within the Muslim community. It redistributes wealth from the affluent to the needy, helping to reduce poverty and economic disparities.
    5. Social Welfare: Zakat is a mechanism for providing essential support to the less fortunate members of society, including the poor, orphans, widows, and those in need. It helps ensure that basic needs are met and that individuals have access to education, healthcare, and other necessities.
    6. Social Cohesion: By giving Zakat, Muslims contribute to the well-being of their community and promote social cohesion. It strengthens the bonds of brotherhood and sisterhood among believers, as it fosters a sense of responsibility for one another.

    In Islam, Zakat is not an arbitrary or optional act of charity; it is a mandatory obligation for those who meet specific wealth and income criteria. The recipients of Zakat include those in need, with clear categories defined in Islamic jurisprudence.

    Zakat is considered a vital means of achieving both individual and collective well-being, as it emphasizes wealth redistribution, social justice, and the shared responsibility of Muslims toward the less fortunate members of their community.

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  1. In Islam, prayers and supplications are directed exclusively to Allah (God), and there are several fundamental reasons for this: Monotheism (Tawheed): Islam is a monotheistic religion that emphasizes the absolute oneness and uniqueness of Allah. Muslims believe that there is only one God, and He isRead more

    In Islam, prayers and supplications are directed exclusively to Allah (God), and there are several fundamental reasons for this:

    1. Monotheism (Tawheed): Islam is a monotheistic religion that emphasizes the absolute oneness and uniqueness of Allah. Muslims believe that there is only one God, and He is the sole creator, sustainer, and provider of the universe. Addressing prayers solely to Allah reaffirms this central tenet of Islamic faith.
    2. Divine Authority: Allah is the ultimate and supreme authority in Islam. He possesses complete knowledge, power, and control over all matters. Muslims believe that only Allah can grant or answer their prayers and that all things are ultimately under His authority.
    3. Avoiding Associating Partners with Allah (Shirk): Islam strongly prohibits associating partners with Allah (shirk), which is the act of attributing divine qualities or powers to anyone or anything other than Allah. Addressing prayers to anyone other than Allah, such as idols, saints, or other beings, is considered an act of shirk and a grave sin in Islam.
    4. Direct Relationship: Islam encourages a direct and personal relationship between the individual and Allah. Muslims are taught to turn to Allah directly in times of need, gratitude, or supplication without intermediaries. This direct connection fosters a sense of closeness and dependence on Allah.
    5. Clarity and Purity of Worship: Addressing prayers exclusively to Allah ensures the purity and clarity of worship. Muslims believe that Allah alone deserves worship, devotion, and praise. By maintaining this exclusivity, worship remains untainted by polytheism or the involvement of other entities.
    6. Consistency with Islamic Doctrine: The Quran, the holy book of Islam, and the teachings of the Prophet Muhammad (peace be upon him) consistently emphasize the worship of Allah alone. Muslims follow these teachings as the central guidance for their faith and practice.
    7. Preserving Monotheism: Addressing prayers exclusively to Allah is a safeguard against the corruption of monotheism and the potential for superstition or idolatry to creep into religious practice. It maintains the purity of Islamic belief and practice.

    In summary, the exclusive address of prayers to Allah in Islam is rooted in the core principles of monotheism, divine authority, and the avoidance of shirk. It reflects the central belief that Allah alone possesses the power to answer prayers and is the sole recipient of worship, devotion, and supplication in Islam.

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  1. The first revelation received by the Prophet Muhammad (peace be upon him) is a significant event in Islamic history. It is known as the event of the first revelation or the beginning of Prophethood (Nubuwwah). This event occurred in the year 610 CE, during the month of Ramadan, when the Prophet MuhaRead more

    The first revelation received by the Prophet Muhammad (peace be upon him) is a significant event in Islamic history. It is known as the event of the first revelation or the beginning of Prophethood (Nubuwwah). This event occurred in the year 610 CE, during the month of Ramadan, when the Prophet Muhammad was around 40 years old.

    The first revelation took place in the Cave of Hira, which is situated on the outskirts of Mecca in present-day Saudi Arabia. The Prophet Muhammad used to retreat to this cave for contemplation and spiritual reflection.

    The account of the first revelation is narrated in Islamic tradition as follows:

    1. One day, while the Prophet Muhammad was in the Cave of Hira, the Angel Gabriel (Jibril in Arabic) suddenly appeared before him. Gabriel is the angel of revelation in Islamic belief.
    2. The angel commanded the Prophet to “Read” (or “Recite” in some narrations). The Prophet, who was illiterate, responded that he could not read or recite.
    3. The angel Gabriel then embraced the Prophet Muhammad tightly and repeated the command to read three times. Each time, the Prophet gave the same response.
    4. Finally, the angel Gabriel recited the opening verses of Surah Al-Alaq (The Clot), the 96th chapter of the Quran, to the Prophet Muhammad:

      “Read in the name of your Lord who created. Created man from clinging substance. Read, and your Lord is the most Generous— Who taught by the pen— Taught man that which he knew not.”

    5. These verses marked the beginning of the divine revelation of the Quran to the Prophet Muhammad. He received this initial revelation with awe and trepidation.

    This event signaled the start of the prophethood of Muhammad, and he was chosen by Allah to convey His message to humanity. The Quran continued to be revealed to the Prophet over the next 23 years, addressing various aspects of life, faith, morality, and guidance for humanity.

    The first revelation is a momentous event in Islamic history, as it marked the beginning of the Quranic revelations and the mission of the Prophet Muhammad as the final messenger of Islam. It is commemorated as a pivotal moment in the Islamic calendar and is a central aspect of Islamic faith and belief.

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  1. the night of lailatul Qadr One of the blessings that are given by Allah Muslims believe that the night of Qadr comes with blessings and mercy of God (Allah ) abundance they believe that sins are forgiven supplication are accepted.

    the night of lailatul Qadr One of the blessings that are given by Allah Muslims believe that the night of Qadr comes with blessings and mercy of God (Allah ) abundance they believe that sins are forgiven supplication are accepted.

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  1. The angel who delivered messages to Prophet Muhammad (peace be upon him) from Allah was A. Jibrael (A.S), also known as Gabriel in English. Jibrael (Gabriel) is one of the archangels in Islamic tradition and played a crucial role in conveying Allah's revelations to the Prophet Muhammad, including thRead more

    The angel who delivered messages to Prophet Muhammad (peace be upon him) from Allah was A. Jibrael (A.S), also known as Gabriel in English. Jibrael (Gabriel) is one of the archangels in Islamic tradition and played a crucial role in conveying Allah’s revelations to the Prophet Muhammad, including the Quran.

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  1. Circumcision is the Sunnah of Prophet Ibrahim and subsequent prophets. According to Al-Bukhari (6298) and Muslim (2370), Abu Hurayrah (may Allaah be pleased with him), the Messenger of Allah (peace and blessings of Allah be upon him) said: "Ibrahim (peace be upon him) circumcised himself when he wasRead more

    Circumcision is the Sunnah of Prophet Ibrahim and subsequent prophets.

    According to Al-Bukhari (6298) and Muslim (2370), Abu Hurayrah (may Allaah be pleased with him), the Messenger of Allah (peace and blessings of Allah be upon him) said: “Ibrahim (peace be upon him) circumcised himself when he was eighty years old, and he circumcised himself with an adze.”

    An adze (qadum) is a carpenter’s tool; al-Qadum is also a Syrian location.

    According to Al-Hafiz ibn Hajar:

    The tool is most likely what is alluded to in the hadith. “Ibrahim was commanded to circumcise himself, so he circumcised himself with an adze, and it was very painful for him,” Abu Ya’la related.

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  1. Generally women can't read the Quran during periods but some female are exceptional who are memorising or teachings, So they read verses break it

    Generally women can’t read the Quran during periods but some female are exceptional who are memorising or teachings, So they read verses break it

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