In Islamic prayer (Salat), there are different components that make up the structure of the prayer. These components are categorized into three main categories: pillars (arkan), obligatory parts (wajibat), and Sunnah acts (sunnan). Here's a brief explanation of each: Pillars (Arkan): The pillars ofRead more
In Islamic prayer (Salat), there are different components that make up the structure of the prayer. These components are categorized into three main categories: pillars (arkan), obligatory parts (wajibat), and Sunnah acts (sunnan). Here’s a brief explanation of each: Pillars (Arkan): The pillars of prayer are the essential and fundamental elements that must be performed for the prayer to be valid. If any of these pillars are omitted or performed incorrectly, the entire prayer becomes invalid, and it must be repeated. The number of pillars in each unit of prayer (Rak’ah) varies depending on the type of prayer (e.g., Fard, Sunnah, Witr). Examples of pillars include the standing, bowing (ruku), and prostration (sujood).Obligatory Parts (Wajibat): Obligatory parts are actions that are required for the validity of the prayer, but if they are missed or performed incorrectly, the prayer is still considered valid. However, it is highly recommended to perform these actions correctly to maintain the completeness of the prayer. Examples of obligatory parts include reciting Surah Al-Fatiha, sitting between the two prostrations, and the first Tashahhud.Sunnah Acts (Sunnan): Sunnah acts are recommended actions and practices that were consistently performed by the Prophet Muhammad (peace be upon him) during his prayers. While they are not obligatory, performing these acts brings extra rewards and holds special significance. Sunnah acts can include raising one’s hands during specific moments of prayer, reciting certain supplications, and performing additional prostrations known as Sujood as-Sahw (prostration of forgetfulness) when needed. The reason for categorizing prayer in this way is to provide a clear framework for Muslims to understand the essential elements of their worship. The pillars ensure the validity of the prayer, the obligatory parts add depth and structure to the prayer, and the Sunnah acts allow individuals to follow the example of the Prophet and enhance the spiritual experience of their worship. It’s important for Muslims to learn and practice these components correctly to fulfill their religious obligations and deepen their connection with Allah through prayer.
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Prophet Muhammad (peace be upon him) had a total of eleven wives throughout his lifetime. They are Khadijah bint Khuwaylid: She was the first wife of the Prophet and the mother of his children. Khadijah played a significant role in the early years of Islam and was known for her unwavering support. SRead more
Prophet Muhammad (peace be upon him) had a total of eleven wives throughout his lifetime. They are Khadijah bint Khuwaylid: She was the first wife of the Prophet and the mother of his children. Khadijah played a significant role in the early years of Islam and was known for her unwavering support. Sawda bint Zam’a: Sawda was the second wife of the Prophet and was married to him after the death of Khadijah. She was a widow when she married the Prophet. Aisha bint Abi Bakr: Aisha was one of the most prominent and beloved wives of the Prophet. She was the daughter of Abu Bakr, one of the closest companions of the Prophet, and she played a crucial role in narrating Hadith (sayings and actions of the Prophet). Hafsa bint Umar: Hafsa was the daughter of Umar ibn al-Khattab, another close companion of the Prophet. She became one of the Prophet’s wives after her previous marriage ended. Zaynab bint Khuzayma: Zaynab was also known as Umm al-Masakin, which means “Mother of the Poor.” She was married to the Prophet, and her marriage was relatively short as she passed away during the Prophet’s lifetime. Umm Salama (Hind bint Abi Umayya): Umm Salama was a widow when she married the Prophet. She was known for her wisdom and knowledge. Zaynab bint Jahsh: Zaynab was initially married to the Prophet’s adopted son, Zaid ibn Haritha. After their divorce, the Prophet married her.Juwayriya bint al-Harith: Juwayriya was from the Banu al-Mustaliq tribe. Her marriage to the Prophet helped to strengthen the ties between her tribe and the Muslim community. Umm Habiba (Ramlah bint Abi Sufyan): Umm Habiba was the daughter of Abu Sufyan, a prominent opponent of Islam before his conversion. She was married to the Prophet while she was in Abyssinia (Ethiopia). Safiyya bint Huyayy: Safiyya was initially married to a Jewish man. After her marriage to the Prophet, she converted to Islam. Maymunah bint al-Harith: Maymunah was the last wife of the Prophet, and their marriage took place during the farewell pilgrimage of the Prophet. These were the wives of Prophet Muhammad (peace be upon him) at various points in his life. Each of them contributed to the early development of Islam in different ways and holds a special place in Islamic history.
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