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  1. Duha Prayer: Timing: Duha prayer is prayed after sunrise and continues until just before the sun reaches its zenith (the time when the sun is directly overhead). It is preferable to delay it closer to the zenith, but it can be prayed any time between sunrise and just before the zenith. Surah Duha: WRead more

    Duha Prayer:

    1. Timing: Duha prayer is prayed after sunrise and continues until just before the sun reaches its zenith (the time when the sun is directly overhead). It is preferable to delay it closer to the zenith, but it can be prayed any time between sunrise and just before the zenith.
    2. Surah Duha: While there is no specific requirement to recite Surah Duha during the Duha prayer, it is recommended to recite it as it carries great blessings. Surah Duha (Chapter 93) is a short chapter consisting of 11 verses and can be recited during this prayer.
    3. Sunrise: Duha prayer is not specifically intended for praying for the sun. It is a voluntary prayer offered during the forenoon, primarily to seek Allah’s blessings and express gratitude.
    4. Number of Rakat: Duha prayer typically consists of 2, 4, 6, 8, 10, or 12 rakats, prayed in sets of two rakats each. The most common practice is to pray 8 rakats, but it can vary according to one’s choice.
    5. Makrooh Time: It is considered disliked (makrooh) to pray during the sun’s rising (when it’s still low on the horizon) and when the sun is at its zenith (directly overhead).

    Duha prayer is a voluntary and highly recommended prayer in Islam, and its timing and the number of rakats can be flexible based on personal convenience and devotion. It is an excellent way to seek Allah’s blessings and show gratitude during the forenoon.

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  1. Salat al-Tasbeeh: A Special Prayer in Islam 1. Is Salat al-Tasbeeh Legislated in Islam? Salat al-Tasbeeh is a recommended (Sunnah) prayer in Islam, but it is not obligatory (Fard) or universally agreed upon. It is considered a virtuous act of worship. 2. What is Salat al-Tasbeeh? Salat al-Tasbeeh isRead more

    Salat al-Tasbeeh: A Special Prayer in Islam

    1. Is Salat al-Tasbeeh Legislated in Islam?

    • Salat al-Tasbeeh is a recommended (Sunnah) prayer in Islam, but it is not obligatory (Fard) or universally agreed upon. It is considered a virtuous act of worship.

    2. What is Salat al-Tasbeeh?

    • Salat al-Tasbeeh is a special prayer that involves the recitation of specific supplications and the glorification of Allah.
    • It is intended to seek forgiveness, purification of the heart, and to remember Allah’s greatness.

    3. Is Salat al-Tasbeeh Performed by Congregation (Jama’at) or Individuals?

    • Salat al-Tasbeeh is typically performed individually, not as a congregational prayer.
    • Individuals may choose to offer it at any time, preferably during the night or in a quiet and secluded place.

    4. Purpose of Salat al-Tasbeeh:

    • The primary purpose of Salat al-Tasbeeh is to seek forgiveness and purification of the heart.
    • It is also a means of remembering Allah’s greatness and acknowledging His attributes.

    5. How to Pray Salat al-Tasbeeh:

    • Salat al-Tasbeeh consists of four units (Rak’ahs) of prayer.
    • In each Rak’ah, you recite Surah Al-Fatiha (the opening chapter of the Quran) followed by a specific Tasbeeh (glorification) mentioned below.
    • After the Tasbeeh, you recite any other Surah or verses from the Quran.
    • The specific Tasbeeh is repeated 15 times in each Rak’ah, totaling 75 times throughout the prayer.
    • The Tasbeeh is: “Subhan Allahi Wal Hamdulillahi Walaa ilaaha illal Laahu Wallaahu Akbar” (سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَٰهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ).
    • The sequence is as follows:
      • In the first Rak’ah, after Surah Al-Fatiha, recite the Tasbeeh 15 times.
      • In the second Rak’ah, after Surah Al-Fatiha, recite the Tasbeeh 10 times.
      • In the third Rak’ah, after Surah Al-Fatiha, recite the Tasbeeh 10 times.
      • In the fourth Rak’ah, after Surah Al-Fatiha, recite the Tasbeeh 10 times.

    6. Can Salat al-Tasbeeh Be Performed Without Wudu (Ablution)?

    • Ideally, it is recommended to be in a state of wudu (ablution) when performing Salat al-Tasbeeh, as with any prayer in Islam.
    • However, some scholars permit it without wudu, considering it a virtuous act that can be performed at any time, even when not in a state of ritual purity.

    Conclusion: Salat al-Tasbeeh is a recommended prayer in Islam, not obligatory, and is performed individually. Its purpose is seeking forgiveness, purification of the heart, and remembering Allah’s greatness. It consists of specific Tasbeeh recitations in four Rak’ahs and can be performed with or without wudu, although wudu is recommended.

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  1. Fasting Time: Fasting in Ramadan starts at Fajr, which is the break of dawn. This is the same for both the Hanafi and Shia traditions. Ending Time: Fasting ends at Maghrib, which is at sunset. This timing is consistent for both the Hanafi and Shia traditions. Hanafi Tradition: In the Hanafi traditioRead more

    1. Fasting Time: Fasting in Ramadan starts at Fajr, which is the break of dawn. This is the same for both the Hanafi and Shia traditions.
    2. Ending Time: Fasting ends at Maghrib, which is at sunset. This timing is consistent for both the Hanafi and Shia traditions.
    3. Hanafi Tradition: In the Hanafi tradition, Iftar (breaking the fast) should be observed immediately at the time of Maghrib, corresponding to the actual sunset.
    4. Shia Tradition: In the Shia tradition, there is a slight delay in Iftar. Shia Muslims often wait a few minutes after the actual sunset before breaking their fast. This delay is known as “Iftar-e-Mustahabb” and is considered recommended.
    5. Surah Al-Baqarah (2:187): Here is the complete translation of Surah Al-Baqarah (2:187):

      “It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allah, so do not approach them. Thus does Allah make clear His verses to the people that they might become righteous.”

      This verse in the Quran provides guidance on fasting during Ramadan. It permits sexual relations during the night of fasting and emphasizes abstinence during the fasting hours of the day. It also underscores the importance of observing Allah’s limits and striving for righteousness through fasting.

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  1. Performing Ghusl (Ritual Bath) After Menstruation: 1. Intention (Niyyah): Begin by making a sincere intention for Ghusl, stating your intention to purify yourself from the state of menstruation. 2. Wash Hands: Start by washing your hands thoroughly, ensuring that no part is left dry. 3. Clean the PrRead more

    Performing Ghusl (Ritual Bath) After Menstruation:

    1. Intention (Niyyah):

    • Begin by making a sincere intention for Ghusl, stating your intention to purify yourself from the state of menstruation.

    2. Wash Hands:

    • Start by washing your hands thoroughly, ensuring that no part is left dry.

    3. Clean the Private Parts:

    • Clean your private parts from any menstrual discharge. You may use a mild, unscented soap if needed.

    4. Perform Wudu (Ablution):

    • Complete a regular wudu (ablution) as you would before prayer. This includes washing the face, arms, wiping the head, and washing the feet.

    5. Pour Water Over the Body:

    • After performing wudu, pour water over your entire body, making sure it reaches every part. You can use a container or a shower for this purpose.

    6. Ensure Water Reaches Everywhere:

    • Ensure that water reaches every part of your body, including your hair, ears, and between your fingers and toes.

    7. Cleanliness:

    • Repeat the process until you are satisfied that you are completely clean and free from menstrual discharge.

    8. Specific Intention for Ghusl:

    • While performing Ghusl, it’s good to renew your intention by saying something like, “I intend to perform Ghusl to purify myself from the state of menstruation.”

    Regarding the Color of Discharge:

    • The color of discharge can vary for different women. What is important is ensuring that there is no visible menstrual discharge during Ghusl. The water should be clear when you finish your Ghusl.

    Tayammum (Dry Ablution) When Water is Unavailable:

    1. Intention (Niyyah):

    • Begin by making a sincere intention for Tayammum, stating your intention to perform dry ablution due to the unavailability of water.

    2. Strike the Hands on Clean Earth or Dust:

    • Find clean earth or dust (free from impurities) and gently strike both your hands on it.

    3. Wipe the Face:

    • Wipe your face with both hands, starting from your forehead and moving to your chin. Ensure that your face is thoroughly covered.

    4. Wipe the Hands:

    • After wiping your face, wipe your hands up to your wrists with the remaining dust on your hands.

    5. Specific Intention for Tayammum:

    • While performing Tayammum, renew your intention by saying something like, “I intend to perform Tayammum as a substitute for Wudu (ablution) or Ghusl due to the unavailability of water.”

    Duration of Menstruation:

    • The duration of menstruation varies for each woman but typically lasts for 3 to 7 days. It can be shorter or longer in some cases.

    It’s important to note that Ghusl after menstruation is essential before resuming acts of worship, such as prayer and fasting. Tayammum is a valid alternative when water is unavailable, but it’s essential to use water whenever possible for purification.

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  1. When to Read Surah Al-Kahf on Friday: It is recommended to recite Surah Al-Kahf on Fridays. The ideal time to recite it is between the time of the Fajr prayer (dawn) and the Jumu'ah (Friday) prayer. This practice is based on a Hadith (sayings and actions of the Prophet Muhammad, peace be upon him) tRead more

    1. When to Read Surah Al-Kahf on Friday: It is recommended to recite Surah Al-Kahf on Fridays. The ideal time to recite it is between the time of the Fajr prayer (dawn) and the Jumu’ah (Friday) prayer. This practice is based on a Hadith (sayings and actions of the Prophet Muhammad, peace be upon him) that encourages Muslims to recite Surah Al-Kahf on Fridays.
    2. Benefits of Reciting Surah Al-Kahf: There are numerous spiritual and religious benefits associated with the recitation of Surah Al-Kahf on Fridays:
      • Protection from Dajjal (Antichrist): One of the most well-known benefits is that the recitation of Surah Al-Kahf is believed to provide protection from the Dajjal, a major eschatological figure in Islamic tradition.
      • Blessings and Illumination: It is said that reciting this Surah regularly on Fridays brings blessings and illumination to one’s life.
      • Forgiveness of Sins: It is believed that the recitation of Surah Al-Kahf can lead to the forgiveness of sins that occurred during the past week, provided one reads it with sincerity and faith.
      • Guidance and Wisdom: The Surah contains stories of Prophets and lessons from their lives, providing guidance and wisdom to the reader.
      • Increase in Faith: Regular recitation of Surah Al-Kahf is said to strengthen one’s faith and increase knowledge and understanding.
    3. Jumu’ah (Friday) Starts on Thursday Night: In Islamic tradition, the night precedes the day. Therefore, according to the Islamic calendar, the day of Jumu’ah (Friday) begins on Thursday night at sunset. Muslims start observing the special practices of Jumu’ah from the Maghrib (sunset) prayer on Thursday evening.

    Reciting Surah Al-Kahf on Fridays is a recommended practice that holds spiritual significance for many Muslims. It serves as a means of seeking blessings, protection, and forgiveness, as well as a source of guidance and reflection on the teachings of Islam.

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  1. How to Make Dua (Supplication): Begin with Praise: Start your supplication by praising and glorifying Allah. You can use phrases like "Subhanallah" (Glory be to Allah), "Alhamdulillah" (All praise is due to Allah), and "Allahu Akbar" (Allah is the Greatest) to express your reverence. Send BlessingsRead more

    How to Make Dua (Supplication):

    1. Begin with Praise: Start your supplication by praising and glorifying Allah. You can use phrases like “Subhanallah” (Glory be to Allah), “Alhamdulillah” (All praise is due to Allah), and “Allahu Akbar” (Allah is the Greatest) to express your reverence.
    2. Send Blessings Upon the Prophet: It is recommended to send blessings upon the Prophet Muhammad (peace be upon him) before making your personal supplications. You can say, “Sallallahu alayhi wa sallam” (peace and blessings be upon him).
    3. Be Humble: Approach your dua with a sincere and humble heart. Recognize your dependence on Allah and your need for His help.
    4. Use Your Own Words: While there are many established supplications from the Quran and Hadith, you can also make dua in your own words. Speak to Allah from your heart, expressing your desires, concerns, and gratitude.
    5. Raise Your Hands: It is a common practice to raise your hands while making dua, especially during specific times of supplication.
    6. Face the Qiblah: While it’s not obligatory, facing the Kaaba in Mecca (the Qiblah) is a recommended practice during dua.
    7. Choose Special Times: There are specific times when dua is more likely to be accepted, such as during the last third of the night, while fasting, on Fridays (especially during the Friday prayer), between the adhan (call to prayer) and iqamah (start of the prayer), and when it’s raining.

    The Best Time for Dua: While you can make dua at any time, there are special moments when your supplications are more likely to be accepted. These include:

    • During the last third of the night: This is a time when Allah’s mercy descends, and He responds to the prayers of His servants.
    • While fasting: The dua of a fasting person, especially during Ramadan, is highly regarded.
    • On Fridays: There is a special hour on Fridays when dua is accepted. Some scholars suggest it is during the last part of the day, just before sunset.
    • Between the adhan and iqamah: This is a time when the dua is not rejected, especially if you are in the mosque.

    The Meaning of “Ameen” in Dua: “Ameen” is an Arabic word often recited at the end of a supplication. It signifies agreement, confirmation, and the hope that Allah will accept the prayer. It’s a way for the supplicant to express their sincerity and trust in Allah’s wisdom and mercy.

    The Ayat about Those Who Remember Allah: The verse you referred to is from Surah Al-Jumu’ah (62:10) and it goes as follows:

    “Then when the prayer is ended, disperse in the land and seek of Allah’s grace, and remember Allah much, that you may be successful.”

    This verse encourages believers to disperse in the land after the Friday prayer and engage in the remembrance of Allah, which includes making dua. It emphasizes the importance of remembering and supplicating to Allah for success in this life and the hereafter.

    Making dua is a deeply personal and spiritual act, and it can be done at any time and in any place. The key is sincerity, humility, and trust in Allah’s wisdom and mercy.

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  1. . General Halal Seafood: In general, seafood is considered Halal in Islam. This includes fish such as salmon, tuna, and trout. 2. Shellfish: The permissibility of shellfish like shrimp, crab, and lobster can vary among Islamic schools of thought. In the Hanafi school, these types of shellfish are coRead more

    . General Halal Seafood:

    • In general, seafood is considered Halal in Islam. This includes fish such as salmon, tuna, and trout.

    2. Shellfish:

    • The permissibility of shellfish like shrimp, crab, and lobster can vary among Islamic schools of thought.
    • In the Hanafi school, these types of shellfish are considered Makruh (disliked) but not Haram (forbidden).
    • In the Shafi’i school, they are generally considered Halal.

    3. Bohri Mazhab and Zibah:

    • The Bohra community follows a specific branch of Shia Islam, and their dietary practices may differ from other Sunni schools of thought.
    • Some Bohras practice a form of Zibah, which involves slaughtering animals in a specific ritualistic manner similar to the Sunni method of Zabiha or Halal slaughter.
    • Bohras may apply these principles to seafood like fish, ensuring that it is slaughtered according to their specific traditions.

    Conclusion:

    • In general, most seafood is considered Halal in Islam.
    • The permissibility of shellfish may vary depending on the Islamic school of thought. Hanafis consider them Makruh, while Shafi’is generally consider them Halal.
    • Bohras may have specific practices related to seafood and Zibah based on their religious traditions.

    It’s essential for individuals to follow the dietary guidelines of their specific Islamic school of thought or community.

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  1. The permissibility of nail polish in Islam can vary depending on different interpretations and cultural norms within the Muslim community. Some scholars consider nail polish to be permissible as long as it doesn't hinder ablution (the ritual washing before prayer) or become a barrier to water reachiRead more

    The permissibility of nail polish in Islam can vary depending on different interpretations and cultural norms within the Muslim community. Some scholars consider nail polish to be permissible as long as it doesn’t hinder ablution (the ritual washing before prayer) or become a barrier to water reaching the nails. Others may have more conservative views and discourage its use, especially if it is seen as immodest or could potentially attract undue attention. It’s important to note that interpretations of Islamic teachings can differ, so individuals may seek guidance from a trusted religious authority or scholar to align their personal choices with their religious beliefs. Ultimately, whether or not nail polish is considered haram may depend on one’s interpretation of Islamic jurisprudence and personal convictions.

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