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There are four duties of ablution: 1.Wash the entire face 2. Wash the arms including the elbows 3. Wiping a quarter of the head 4. Washing the feet including the ankles
There are four duties of ablution:
1.Wash the entire face
2. Wash the arms including the elbows
3. Wiping a quarter of the head
4. Washing the feet including the ankles
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َوَمَا اَرْسَلْنٰكَ إِلاَّ رَحْمَةً لِّلْعٰلَمِيْن سورۃ الانبیاء: (107)
In any way the blood comes during the menstrual period, it will be called menstruation, similarly, when the spot appears for the first time during the menstrual period and the spot continues to appear at intervals, then the entire days of habit will be counted as impurity days and those who If thereRead more
In any way the blood comes during the menstrual period, it will be called menstruation, similarly, when the spot appears for the first time during the menstrual period and the spot continues to appear at intervals, then the entire days of habit will be counted as impurity days and those who If there is more than that, it will be the blood of disease, in it, prayer and fasting are not excused.
Then it will be seen whether you can differentiate between menstrual blood and disease blood or not. Or illness will be decreed, and if it is impossible to distinguish between the two and the illness is permanent, ten days of each month will be counted as menstruation and the remaining days will be counted as illness. Only God knows.
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"Qadr" in terms of vocabulary refers to 'estimation', while in religious terminology, it refers to Allah's knowledge and decision regarding events that have been determined before their occurrence in the universe and all its creations. There are two types of "Qadr": 1. Qadr Mubram (Decreed Fate): ThRead more
“Qadr” in terms of vocabulary refers to ‘estimation’, while in religious terminology, it refers to Allah’s knowledge and decision regarding events that have been determined before their occurrence in the universe and all its creations.
There are two types of “Qadr”:
1. Qadr Mubram (Decreed Fate): This is the final decision written by Allah’s command on the Preserved Tablet, and it cannot be changed.
2. Qadr Muallaq (Dependent Fate): This is a promise from Allah that if a person desires, through their good deeds and supplication, their fate can be changed.
Events such as divorce, marriage, children, death, and every moment of a person’s life are written in fate, and their details and qualities are a secret, forbidden to delve into according to Shariah. Hence, it’s obligatory for us to have faith that whatever good or evil exists, it’s all within Allah’s knowledge, and fate is from Allah alone. Therefore, we must continuously engage in righteous actions and strive for self-improvement.
There’s a Hadith stating that the fate of a person eventually prevails over them. The companions asked, “Shouldn’t we then rely solely on fate and not act?” The Prophet Muhammad (peace be upon him) replied, “No, keep doing good deeds, for everyone will find it easy to do what they were created for.” This means to continue doing good deeds in the hope that death comes while one is in a state of goodness, thus ensuring salvation.
Although everything an individual does is according to divine fate, humans are not helpless like inanimate objects; therefore, we are obligated to strive and adopt good planning. Nonetheless, what actions a person will take, when, where, is all within Allah’s knowledge, but humans are not compelled by it, and they are obligated to strive.
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How is blood donation? Can a person donate blood or not? There is no Shariah evil in donating blood? *Answer* When the blood leaves the body, it is also impure and impure. Its main requirement is that it is forbidden to transfer it to another person's body. Its use is permitted, however, in view ofRead more
How is blood donation? Can a person donate blood or not? There is no Shariah evil in donating blood?
*Answer*
When the blood leaves the body, it is also impure and impure. Its main requirement is that it is forbidden to transfer it to another person’s body. Its use is permitted, however, in view of its impurity, the order for its use is the same as for the use of other forbidden and impure things, namely:
(1)When the patient is in a reflexive state and in the opinion of the expert doctor there is no way to save his life without giving blood, it is permissible to give blood.
(2) When in the opinion of the expert doctor there is a need to donate blood, i.e. there is no risk of death of the patient, but in his opinion there is no possibility of health without donating blood, even then it is permissible to donate blood.
(3)When the expert doctor fears the duration of the disease in the case of not donating blood, there is scope for donating blood, but avoidance is better. In all these cases it is permissible to donate blood, but it is not right to take blood as compensation.
(4)When donating blood is intended only for profit, adornment and increasing strength, in such a case, donating blood is not permissible.
This in fatawa shami
See less“(وَلَمْ يُبَحْ الْإِرْضَاعُ بَعْدَ مَوْتِهِ)؛ لِأَنَّهُ جَزْءُ آدَمِيٍّ، وَالِانْتِفَاعُ بِهِ لِغَيْرِ ضَرُورَةٍ حَرَامٌ عَلَى الصَّحِيحِ، شَرْحُ الْوَهْبَانِيَّةِ. وَفِي الْبَحْرِ: لَا يَجُوزُ التَّدَاوِي بِالْمُحَرَّمِ فِي ظَاهِرِ الْمَذْهَبِ، أَصْلُهُ بَوْلُ الْمَأْكُولِ، كَمَا مَرَّ. (قَوْلُهُ: وَفِي الْبَحْرِ) عِبَارَتُهُ: وَعَلَى هَذَا أَيْ الْفَرْعِ الْمَذْكُورِ لَا يَجُوزُ الِانْتِفَاعُ بِهِ لِلتَّدَاوِي. قَالَ فِي الْفَتْحِ: وَأَهْلُ الطِّبِّ يُثْبِتُونَ لِلَبَنِ الْبِنْتِ أَيْ الَّذِي نَزَلَ بِسَبَبِ بِنْتٍ مُرْضِعَةٍ نَفْعًا لِوَجَعِ الْعَيْنِ. وَاخْتَلَفَ الْمَشَايِخُ فِيهِ، قِيلَ: لَا يَجُوزُ، وَقِيلَ: يَجُوزُ إذَا عَلِمَ أَنَّهُ يَزُولُ بِهِ الرَّمَدُ، وَلَا يَخْفَى أَنَّ حَقِيقَةَ الْعِلْمِ مُتَعَذِّرَةٌ، فَالْمُرَادُ إذَا غَلَبَ عَلَى الظَّنِّ وَإِلَّا فَهُوَ مَعْنَى الْمَنْعِ اهـ. وَلَا يَخْفَى أَنَّ التَّدَاوِي بِالْمُحَرَّمِ لَا يَجُوزُ فِي ظَاهِرِ الْمَذْهَبِ، أَصْلُهُ بَوْلُ مَا يُؤْكَلُ لَحْمُهُ فَإِنَّهُ لَا يُشْرَبُ أَصْلًا. اهـ. (قَوْلُهُ: بِالْمُحَرَّمِ) أَيْ الْمُحَرَّمُ اسْتِعْمَالُهُ طَاهِرًا كَانَ أَوْ نَجَسًا ح (قَوْلُهُ: كَمَا مَرَّ) أَيْ قُبَيْلَ فَصْلِ الْبِئْرِ حَيْثُ قَالَ: فَرْعٌ اُخْتُلِفَ فِي التَّدَاوِي بِالْمُحَرَّمِ. وَظَاهِرُ الْمَذْهَبِ الْمَنْعُ كَمَا فِي إرْضَاعٍ الْبَحْرِ، لَكِنْ نَقَلَ الْمُصَنِّفُ ثَمَّةَ وَهُنَا عَنْ الْحَاوِي: وَقِيلَ يُرَخَّصُ إذَا عَلِمَ فِيهِ الشِّفَاءَ وَلَمْ يَعْلَمْ دَوَاءً آخَرَ كَمَا خُصَّ الْخَمْرُ لِلْعَطْشَانِ وَعَلَيْهِ الْفَتْوَى. اهـ”.
Iman refers to the believe with the heart in the six articles of faith and Islam refers to the complete submission to God and expressed in practicing the five pillars of Islam.
Iman refers to the believe with the heart in the six articles of faith and Islam refers to the complete submission to God and expressed in practicing the five pillars of Islam.
See less1. Delayed the matter of Usman's blood. 2.Dissmisal of provincial Governors. The first fitna . 4.Shifting Capital from Madina to Kufa. 5. Rise of insurgents and Crisis of allegiance. 6. Rise of Muawiyah (r.a) as strong rebellion.
1. Delayed the matter of Usman’s blood.
2.Dissmisal of provincial Governors.
The first fitna .
4.Shifting Capital from Madina to Kufa.
5. Rise of insurgents and Crisis of allegiance.
6. Rise of Muawiyah (r.a) as strong rebellion.
See lessThe Holy Quran stands as a beacon of divine wisdom and guidance for all humanity.
The Holy Quran stands as a beacon of divine wisdom and guidance for all humanity.
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Translation of subhana rabbi al azim is “Glory be to my Lord Almighty”. This is one of his ninety names Al Azeem (The Great One, The Mighty, The One deserving the attributes of Exaltment).
Translation of subhana rabbi al azim is “Glory be to my Lord Almighty”. This is one of his ninety names Al Azeem (The Great One, The Mighty, The One deserving the attributes of Exaltment).
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