If you have Wet dreams while you are fasting, there will be no harm in fasting. Because it is not voluntary or under control. In this case, the fast should be completed naturally. No Qaza or Kaffara will be required. But bathing will be obligatory.

Abu Saeed Khudri (R.A.) said, Rasulullah (S.A.W.) said, “Three things do not break the fast – vomiting, snoring and dreaming.”  (Bayhaqi, Shuabul Iman, 4/264; Addurrul Mukhtar: 2/396)

The significance of the Qur’an being revealed in Arabic is that Mecca is at the center of the earth. The language there is Arabic. So the Qur’an was revealed in Arabic, the central language, so that Arabic speakers could understand it first. And other speakers can understand the Qur’an through them.In this regard, Allah Ta’ala says, ‘It is a blessed book which I have sent down. It is a supporter of the previous heavenly books, so that you may warn the people of the center of the townships (Mecca) and its surroundings through it. Those who believe in the Hereafter, believe in it also, and they maintain their prayers perfectly.’ (Surah: An’am, verse: 92)

There are thousands of languages ​​in the world.

It was not difficult for Allah to send down the Qur’an in their respective languages, considering the country, time and nation.

 However, there are many reasons why the Qur’an was revealed in Arabic—

One. When the forefather Hazrat Adam (A.S.) was in Paradise, his language was Arabic, he used to speak Arabic in the world as well.

Two. From Adam (pbuh) to Muhammad (pbuh) all the Sahifas or books that were revealed to all the Prophets of the world were in Arabic. Considering the country, time and nation, Gabriel (A.S.) translated it to every prophet and revealed it in their language. That is, the original language of all Asmani books was Arabic. (Al-Itqan fi Ulumil Qur’an)

Three. In a hadith narrated by a weak source, the language of Paradise will be Arabic.

Four. One of the characteristics of the Arabic language is that there are many ways to express feelings in this language.

Five. By nature, Allah Ta’ala has associated all people with the Arabic language. As a result, everyone can easily learn the language according to their needs. Therefore, whenever the Sahaba went to a new region with the invitation of Islam, the people there also mastered the language along with accepting Islam. As a result, beyond the borders of Mecca and Medina, Arabic became the national language of various countries including Algeria, Tunisia, Morocco, Sudan, Mauritania, Egypt, Iraq. But none of these had Arabic as their national language. Because of these features, Arabic was chosen as the language of the Qur’an.

The Holy Qur’an and Hazrat Muhammad (pbuh) have been revealed for the time till Qiyaamat. In this case a language is selected. Had the Qur’an been revealed in multiple languages, the misinterpretation and confusion of the Qur’an would have increased. He used the Qur’an as he pleased.

As the Qur’an was revealed in only one language, that path was blocked. Therefore the foundation of greater unity has been established as the Qur’an was revealed in one language. (Tafseer Ma’areful Qur’an)

Animals are generally of two types: land animals and aquatic animals. Eating all aquatic animals except fish is prohibited. At present many are seen, eating frogs, crabs, etc.; It is totally forbidden.

Among the fish, it is also permissible to eat dead fish, even if it dies for any reason, such as being pulled out of the water, being injured, being poisoned in the water, or being exposed to direct sunlight, etc., it is permissible to eat it until it spoils.

Yes, eating a fish that dies for no reason is makruh tahrimi. Rasulullah (s.a.w.) said, ‘Eat (fish) thrown into the sea, fish that rise up on dry land. And don’t eat dead fish for no reason. (Abu Dawud, Hadith: 3815)

And terrestrial animals are three types: one. Those animals, which have no blood, such as mosquitoes, spiders, ants, grasshoppers etc.

Two. Those animals which have blood but are not blood-flowing animals like snakes, rats etc. From both types of animals, only bloodless locusts are permissible to eat and all others are haraam as they are abominable and inferior.

Three. Those animals which have flowing blood, such as all kinds of birds and other quadrupeds. They are again of two types: First, birds.

Eating birds that have paws and claws, such as chiles, vultures, falcons, eagles, etc., is makruh tahrimi. This is also prohibited. And those that do not have claws, i.e. those that take food only with the help of their lips, these are permissible to eat. Of these, those crows which only eat impurity are makruh; But crows that eat mostly grains, insects are halal.

Second, animals.

Legally, animals are of two types: Violent animals, which attack and eat by pawing. Eating those animals is forbidden. For example – tiger, lion, fox, dog, cat, monkey, elephant etc.

The second type is non-violent animals. Of the non-violent animals, those whose parts are ripe, it is permissible to eat them. For example – domesticated cow, goat, buffalo, sheep, camel, dumba. Similar wild animals include wild cow, deer, hare, wild donkey. And those whose whole parts are impure, it is forbidden to eat them. For example, pigs. It is mentioned in the Qur’an, ‘He has forbidden you dead animals, flowing blood, and the flesh of pigs.’ (Surah Baqarah, verse: 173)

And it is makruh to eat domestic donkeys and all kinds of horses. Apart from this, it is makruh to eat from among the halal animals that are only used to eating impurity. (Badayus Sana’ee 5/35-41, Al Mawswatul Fiqhiyyah: 5/132-148)

Eye drops or liquid medicine can be used while fasting. It will not break the fast. It does not include food. It also does not serve the purpose of drinking. According to modern medical science, there is no direct route from the eye to the stomach. So eye drops can be used during fasting. Although there is a danger of it going down the throat, the jurists have called it permissible due to the direct issue in the hadith.

Rasulullah (s.a.w.) used Surma on his eyes while fasting. The use of eye drops is similar to eye drops. Ayesha (R.A.) said, “The Prophet (S.A.W.) used surma on his eyes while fasting.” (Ibn Majah, Hadith: 1687)

It is Sunnah to recite Tasbeeh (Subhaan Rabbi al azim) at least three times while prostrating in prayer, the middle level is to recite it five times and the highest level is to recite it seven times.  However, reciting the Tasbih less than three times will not fulfill the Sunnah, rather the prayer will be Makruh.

Any amount of reading more than three is permissible and due to excess, there is reward , however, it should end with an odd number (3, 5, 7, 9, etc.).

There is an order for the imam to reduce the duties and offer a light prayer, so the imam should respect the worshipers and not recite such long tasbihs in the bowing and prostration that it burdens the worshipers and makes them angry.

The jurists have written that it is better for the imam to recite tasbihat five times while bowing and prostrating; So that the devotees get the opportunity to read the Tasbih at least three times with satisfaction.