In Islam, male circumcision is generally considered highly recommended (Sunnah) and is practiced by the majority of Muslims. However, it is not strictly compulsory or obligatory (Fard) in the same way that acts like the daily prayers (Salah) or fasting during Ramadan are obligatory.

Circumcision (Khitan): Circumcision, also known as Khitan in Arabic, is the surgical removal of the foreskin that covers the head of the penis. It is a common practice among Muslim males and is often performed during childhood, typically within the first few years of life. Some cultures and communities may have specific traditions and ceremonies associated with circumcision.

Reasons for Circumcision in Islam:

1. Sunnah (Recommended Practice): Many Muslims follow the practice of circumcision because it is considered a Sunnah, which means it is in accordance with the tradition of the Prophet Muhammad (peace be upon him). The Prophet himself and his companions practiced circumcision.
2. Cleanliness and Hygiene: Circumcision is often associated with improved cleanliness and hygiene, as it can reduce the risk of certain infections and make personal hygiene easier.
3. Cultural and Social Tradition: In many Muslim-majority countries and communities, circumcision is a cultural and social tradition that has been passed down for generations.
4. Identity and Religious Significance: For some, circumcision is a symbol of Muslim identity and adherence to Islamic traditions.

While circumcision is recommended in Islam, it is important to note that it is not a fundamental pillar of the faith like the Five Pillars (Shahada, Salah, Zakah, Sawm, Hajj). Therefore, whether to undergo circumcision or not can vary among individuals and communities. Some Muslims may choose not to circumcise for medical reasons or personal preferences, while others may view it as an important religious practice and cultural tradition. Ultimately, the decision to circumcise is a matter of personal choice and belief.

1. Do Women Need to Erase Their Photos from Social Media?

• The decision to share or erase photos from social media is a personal choice and not a strict requirement in Islam.
• Islam emphasizes modesty and encourages both men and women to dress and behave modestly, but the application of these principles on social media can vary among individuals and cultures.

2. How to Use Social Media in a Halal (Permissible) Manner According to Islamic Law:

• Maintain Modesty: Avoid sharing photos or content that go against Islamic principles of modesty. This includes avoiding revealing or inappropriate images and content.
• Guard Privacy: Protect your privacy and avoid sharing personal or sensitive information that could be misused.
• Avoid Harmful Content: Refrain from engaging in or promoting harmful activities, such as gossip, slander, or cyberbullying.
• Positive Interactions: Engage in positive and respectful interactions on social media. Promote kindness and good behavior.
• Productive Use: Use social media for productive purposes, such as sharing knowledge, connecting with family and friends, or promoting charitable activities.
• Time Management: Be mindful of the time spent on social media to prevent it from becoming a distraction from religious obligations and daily responsibilities.

3. Benefits for Women Using Social Media:

• Social Connection: Women can use social media to connect with family and friends, especially if they are geographically distant.
• Information Sharing: Social media provides a platform for sharing important information, including educational resources, health tips, and community events.
• Empowerment: Women can use social media to advocate for causes, share their perspectives, and engage in discussions on various topics.
• Entrepreneurship: Social media can be a valuable tool for women entrepreneurs to promote their businesses and reach a wider customer base.

In conclusion, the use of social media by women, like anyone else, can be halal or permissible as long as it adheres to Islamic principles of modesty, privacy, and ethical behavior. The decision to share or erase photos from social media is a personal choice. The benefits of social media use for women include social connection, information sharing, empowerment, and opportunities for entrepreneurship

What is Surrogacy?

• Surrogacy is a reproductive arrangement in which a woman (the surrogate mother) carries and gives birth to a child on behalf of another person or couple (the intended parents). The surrogate mother may or may not be genetically related to the child.

2. Is Surrogacy Halal in Islam?

• The permissibility of surrogacy in Islam is a matter of debate among Islamic scholars.
• Some scholars consider it impermissible due to concerns about lineage and biological ties.
• Others may permit it under certain conditions, such as ensuring that the surrogate mother is a married and Muslim woman.
• The acceptability of surrogacy can vary based on interpretations of Islamic law and local religious authorities.

3. How Was Prophet Isa (Jesus) Born Without a Father According to Surah Maryam?

• According to Islamic tradition, the birth of Prophet Isa (Jesus) without a human father is considered a miracle.
• Surah Maryam (Chapter 19 of the Quran) narrates the story of the miraculous birth of Isa from Maryam (Mary).
• Islamic belief holds that this miracle was a divine intervention and not a result of a natural human reproductive process.

4. Opinion on Surrogacy (MY Perspective):

• My opinion is that surrogacy is halal based on certain principles and my interpretation of Islamic law.
• I draw an analogy between surrogacy and the concept of “Hurmat Musahirah” (issues related to breastfeeding) to support my perspective.
• It’s important to recognize that Islamic jurisprudence allows for diverse opinions, and my perspective is one interpretation.

5. Collaboration with Scholars:

• As a scholar, it is advisable to engage in constructive dialogue and discussion with other scholars and religious authorities.
• Collaborative discussion can help refine and deepen the understanding of complex issues in Islamic jurisprudence and consider various viewpoints.

In summary, my perspective on surrogacy being permissible in Islam is based on my interpretation of certain Islamic principles, and it is important to acknowledge that this is one viewpoint among many within the broader field of Islamic jurisprudence. The permissibility of surrogacy remains a matter of debate among scholars and is subject to varying interpretations based on individual perspectives and local contexts.

Difference between Quran and Hadith:

1. Quran:
   • The Quran is the holy book of Islam, considered the literal word of God as revealed to Prophet Muhammad.
   • It is the primary and most authoritative source of Islamic guidance and law.
   • The Quran consists of 114 chapters (Surahs) containing various verses (Ayat) on various subjects.
2. Hadith:
   • Hadith refers to the sayings, actions, approvals, and disapprovals of Prophet Muhammad, reported by those close to him.
   • Hadith collections are secondary sources of Islamic guidance and are essential for understanding how to practice Islam.
   • Hadith collections are categorized by scholars into various levels of authenticity.

Mansukh (Abrogation) and Hadith:

• In Islamic jurisprudence, it is possible for a later Quranic verse to abrogate or cancel out a previous one under specific conditions.
• Hadith can provide context or clarification to Quranic verses if apparent contradictions arise.

Possibility of Tahreef (Alteration):

• The majority of Muslims believe that the Quran has been preserved and unchanged since its revelation.
• Rigorous methods and chains of narration (Isnad) are used to authenticate the transmission of both the Quran and Hadith, minimizing the possibility of alteration.

In summary, the Quran is the primary and unaltered source of Islamic guidance, believed to be the literal word of God. Hadith, on the other hand, consists of the sayings and actions of Prophet Muhammad and serves as a secondary source. While Hadith can provide context, the Quran takes precedence if there’s an apparent contradiction. Both the Quran and Hadith are subject to authentication methods to preserve their integrity, and the belief in their preservation is held by the majority of Muslims. These matters may vary in interpretation among different Islamic schools of thought, and consulting with qualified scholars is recommended for in-depth discussions.

The beliefs about who goes to heaven and the concept of heaven itself can vary significantly among different religious and philosophical traditions. I’ll provide information from both a general perspective and specifically within the context of Islam:

1. General Perspective:

• In many religious traditions, belief in God or adherence to a specific set of religious beliefs and practices is often seen as a path to a positive afterlife, which may include concepts like heaven.
• Some religions teach that good people, regardless of their religious beliefs, may have a chance at a favorable afterlife based on their moral actions and intentions.

2. Islam Perspective:

• In Islam, belief in Allah (God) is a fundamental tenet of the faith, and it plays a central role in one’s salvation and the concept of heaven.
• The Quran teaches that those who believe in Allah and do righteous deeds have the hope of attaining paradise (heaven) as a reward for their faith and good actions.
• Islam places a strong emphasis on monotheism (belief in the oneness of God) and the importance of following the teachings of Islam as conveyed in the Quran and Hadith (sayings and actions of the Prophet Muhammad).

Regarding the concept of heaven in Islam:

3. Heaven in Islam:

• In Islam, heaven is referred to as “Jannah,” and it is depicted as a place of eternal bliss, happiness, and closeness to Allah.
• Jannah is described in the Quran in vivid and symbolic terms, with beautiful gardens, rivers of pure water, and unimaginable pleasures.
• It is the ultimate reward for those who have lived a life of faith, righteousness, and submission to Allah’s will.

4. Positions in Heaven (Jannah):

• In Islamic tradition, there are various levels or positions in Jannah based on one’s deeds and closeness to Allah.
• The highest level is often referred to as “Firdaus” or “Al-Firdaus Al-A’la,” and it is considered the best position in Jannah.
• The specific number of positions or levels in Jannah is not explicitly mentioned in Islamic texts, but various traditions describe multiple levels based on a person’s piety and deeds.

5. Shifaa (Intercession) in Heaven:

• In Islamic belief, the Prophet Muhammad is granted the honor of intercession (Shifaa) on the Day of Judgment.
• This means that the Prophet Muhammad can intercede with Allah on behalf of individuals who have faith in him and seek his intercession. This intercession may include seeking Allah’s forgiveness or elevation to a higher level in Jannah.
• However, intercession is subject to Allah’s will, and ultimately, Allah is the final judge.

6. Necessity of Going to Heaven in Islam:

• In Islam, attaining heaven (Jannah) is considered a desirable and ultimate goal for believers. It is seen as a place of eternal happiness, reward, and closeness to Allah.
• While Islam encourages and outlines the path to attain Jannah through faith, righteous deeds, and submission to Allah’s commands, it does not make it an absolute necessity for salvation. Salvation ultimately depends on Allah’s mercy and judgment.

It’s important to note that religious beliefs and interpretations can vary among individuals and scholars within a religious tradition, so perspectives on these topics may differ.