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Is music Haram?
السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ Dear brother. The islamic consensus is divided into many opinions and interpretations. Some of them will say it is haram if it contains vulgarity, some will say it is haram regardless of the contents and some of them says it's halal as long as itsRead more
السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ
Dear brother.
The islamic consensus is divided into many opinions and interpretations. Some of them will say it is haram if it contains vulgarity, some will say it is haram regardless of the contents and some of them says it’s halal as long as its only vocal and has no shirk type lyrics. Before you dive into this issue it’s better to know the roots first. We all more or less is familiar with the story of Sheeth (as) and music was brought by shaytan during his reign as a prophet. To mention the story briefly, Iblis on his target to misguide humankind, joined the people of Qabil in the form of a young and handsome man as he wished to involve them in sin. He asked for employment and worked as a blacksmith. Iblis then started to mislead them. He first started blowing a flute-like thing which created a unique sound. Everyone came out wondering as they never heard such a sound. Iblis had a drum as well which he would beat. People started enjoying the sounds as it was pleasing to them. The people of Qabil were completely in control of Shaytan and involved in adultery and music. They used to party and stay awake late at night and dance to the music. This was the beginning of the music and musical instruments. This made them forget about the laws of ALLAH SWT.
From this story we can deduce that the purpose of music is to mislead people from the path of Allah. This is very evident if we look at the music of today. Now, we all have heard about the secret societies in this day and age they are not secret anymore. One such society or family are the Rockefellers. In the year Rockefeller family passed a law that all musical instruments around the world must be tuned to 440hz frequency. You can verify it by googling. So, what’s the fuss about 440hz? If do a little research you’ll find plenty of research articles that says or shows studies that 440hz is detrimental to the human brain and it messes around the and degrades a human’s critical, rational and logical thinking power. Hence, one becomes very easy pray to the lyrics of the song. After such evidence no one can deny that soldiers of dazzal is in play here.
One thing to note that someone may argue that the law was for musical instruments but now a days most of the music is produced by a digital software. Well even if the music is made artificially or synthetically the output is set to 440hz. Therefore at the end it’s the same thing. And islamic nasheed with music praising Allah is no different since the frequency is in 440hz.
Now let’s look at a hadith by Prophet Muhammad (ﷺ) he said, “Among my ummah there will certainly be people who permit zina, silk, alcohol and musical instruments…” (Narrated by al-Bukhari ta’liqan, no. 5590; narrated as mawsul by al-Tabarani and al-Bayhaqi. See al-Silsilah al-Sahihah by al-Albani, 91)
Ibn al-Qayyim (may Allah have mercy on him) said: This is a sahih hadith narrated by al-Bukhari in his Saheeh, where he quoted it as evidence and stated that it is mu’allaq and majzum. This was a warning by Prophet Muhammad (ﷺ) for the modern day as people will be more gullible to misinformation. This hadith indicates in two ways that musical instruments and enjoyment of listening to music are haram. The first is the fact that the Prophet (peace and blessings of Allah be upon him) said: “[they] permit” which clearly indicates that the things mentioned, including musical instruments, are haram according to shari’ah, but those people will permit them. The second is the fact that musical instruments are mentioned alongside things which are definitely known to be haram, i.e., zina and alcohol: if they (musical instruments) were not haram, why would they be mentioned alongside these things? (adapted from al-Silsilah al-Sahihah by al-Albani, 1/140-141)
We can also look at the Qur’an where it says, “And of mankind is he who purchases idle talks (i.e. music, singing) to mislead (men) from the path of Allah…” [Luqman 31:6]
The interpretation of the Sahabah and Tabi’in, that ‘idle talk’ refers to singing, is sufficient. This was reported with sahih isnad from Ibn ‘Abbas and Ibn Mas’ud. Abu’l-Sahba said: I asked Ibn Mas’ud about the ayah (interpretation of the meaning), ‘“And of mankind is he who purchases idle talks’ [Luqman 31:6]. He said: By Allah, besides Whom there is no other god, this means singing – and he repeated it three times. It was also reported with a sahih isnad from Ibn ‘Umar (may Allah be pleased with them both) that this means singing.
There is no contradiction between the interpretation of “idle talk” as meaning singing and the interpretation of it as meaning stories of the Persians and their kings, and the kings of the Romans, and so on, such as al-Nadr ibn al-Harith used to tell to the people of Makkah to distract them from the Quran.
Both of them are idle talk. Hence Ibn ‘Abbas said: “Idle talk” is falsehood and singing. Some of the Sahabah said one and some said the other, and some said both. Singing is worse and more harmful than stories of kings, because it leads to zina and makes hypocrisy grow (in the heart); it is the trap of the Shaytan, and it clouds the mind. The way in which it blocks people from the Quran is worse than the way in which other kinds of false talk block them, because people are naturally inclined towards it and tend to want to listen to it.
Allah also says (interpretation of the meaning):
“[Allah said to Iblis:] And befool them gradually those whom you can among them with your voice (i.e. songs, music, and any other call for Allah’s disobedience)…” [al-Isra 17:64]
Ibn al-Qayyim (may Allah have mercy on him) said: “This idafah [possessive or genitive construction, i.e., your voice] serves to make the meaning specific, as with the phrases [translated as] “your cavalry” and “your infantry” [later in the same ayah]. Everyone who speaks in any way that is not obedient to Allah, everyone who blows into a flute or other woodwind instrument, or who plays any haram kind of drum, this is the voice of the Shaytan. Everyone who walks to commit some act of disobedience towards Allah is part of his [the Shaytan’s] infantry, and anyone who rides to commit sin is part of his cavalry. This is the view of the Salaf, as Ibn ‘Abi Hatim narrated from Ibn ‘Abbas: his infantry is everyone who walks to disobey Allah.” (Ighathat al-Lahfan).
Allah again says (interpretation of the meaning):
“Do you then wonder at this recitation (the Quran)? And you laugh at it and weep not, Wasting your (precious) lifetime in pastime and amusements (singing)” [al-Najm 53:59-61]
With all these clear evidences from Qur’an and hadith and the modern day there is no doubt that music is haram, there is no subjective view to it. So, it’s best to stay away from it since whatever the music we hear is not in our control. It will only lead us away from the path of Allah. Hope this answers your question.
جَزَاكَ ٱللَّٰهُ خَيْرًا
See lessHow to Make Ghusl for Major Impurity?
السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ I'm sorry for the late answer brother. I'm detailing down the process below. To make a complete ghusl, perform the following: 1. Set the intention to cleanse yourself of significant impurities. 2. Say Bismillah three times, then wash your hands anRead more
السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ
I’m sorry for the late answer brother.
I’m detailing down the process below.
To make a complete ghusl, perform the following:
1. Set the intention to cleanse yourself of significant impurities.
2. Say Bismillah three times, then wash your hands and any filth from your private parts.
3. Perform wudu as if you were praying. 4. Pour water over the head three times, then rub the hair to ensure that the water reaches the roots.
5. Wash the body, ensuring that the water reaches all sections, beginning with the right side of the body and then the left, and rubbing it with your hands to ensure that the water reaches all parts.
This method can be verified from one of the hadith narrated by mother Aishah (may Allah be pleased with her) who said: When the Messenger of Allah (blessings and peace of Allah be upon him) did ghusl for janaabah, he would wash his hands and do wudu as for prayer, then he would wash himself, then he would run his fingers through his hair, then when he thought that it [the water] had reached his skin, he would pour water over it [the head] three times, then he would wash the rest of his body. (Narrated by al-Bukhari (248) and Muslim (316)).
See lessI hope this answer your question.
جَزَاكَ ٱللَّٰهُ خَيْرًا