Yes. Why not, of course.

Allah Almighty is extremely merciful and forgiving towards His servants. If you sincerely repent, Allah will forgive you.

Allah Almighty says:

قُلْ یٰعِبَادِیَ الَّذِیْنَ اَسْرَفُوْا عَلٰۤى اَنْفُسِهِمْ لَا تَقْنَطُوْا مِنْ رَّحْمَةِ اللّٰهِؕ-اِنَّ اللّٰهَ یَغْفِرُ الذُّنُوْبَ جَمِیْعًاؕ-اِنَّهٗ هُوَ الْغَفُوْرُ الرَّحِیْمُ

(Surah Az-Zumar, Ayah: 35)

Translation: “Say, ‘O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.'”

The primary purpose of exams is to assess a student’s performance and determine their abilities. However, if a student cheats and copies during an exam, they violate the principles of examination. This act constitutes deceit and betrayal, and it also wrongs all those students who have diligently prepared and honestly taken their exams. Therefore, for all these reasons, cheating in exams is legally and morally prohibited.

Although you can make dua during various parts of the prayer, such as in ruku or sajda and Surah Al-Fatiha itself is a dua, but the best time to make dua during prayer is while seated in the final sitting (Qa’dah Akheerah). After reciting the Tashahhud, then recite the Durood Shareef, and after that, make the dua prescribed by the Prophet Muhammad (SAW).

It is recommended to make the duas taught by the Prophet (SAW) and to recite those found in the Quran. One should avoid making dua solely for worldly desires, greed, or avarice, and should not make dua for anything sinful. Since in Farz prayers, Muqtadi is bound by the recitation of the Imam, it is advisable to make more Duas during Nawafil.

Islam certainly outlines rules regarding slavery, but it does not insist on it. Islam specifies how slaves should be treated, ensuring their welfare and defining their social status. These details are provided, but they fall under permissibility (ibahah), meaning Islam provides guidelines for it as an optional matter rather than a mandatory obligation. This is why, for nearly 250 years, no Muslim scholar has insisted on slavery. In fact, when a group recently attempted to reintroduce slavery, all scholars united in opposition to it. This demonstrates that while Islam provides regulations for slavery, it does not promote or encourage the practice of enslaving people.