Trimming pubic hair and other unnecessary body hair is obligatory, its purpose is to achieve thorough purification from impurity and purity, leaving it for forty days or more without reason is makruh-i-tahrimi.

The limit of pubic hair is from the pubic bone below the pubic bone to the pubic area and the area around it, the testicles, as well as the area around the place of stool and the thighs only where there is a risk of impurity or contact This is the limit of all haircuts.

Hair that is close to the anus (anus) and is likely to remain impurity, must also be cut.

Then it is better to use a blade or a razor to cut pubic hair in favor of men; Because it removes the hair from the root and it is medically better too.

And for women, it is better to use hair spray or powder or cream.

Allah knows best

Forex trading involves buying and selling of gold, silver, currency, cotton, wheat, gas, crude oil, animals and many other commodities. According to our knowledge, the current methods of “forex trading” are illegal due to non-observance of Shariah principles and the presence of Shariah fraud.If gold, silver and currency are traded in forex trading, then as Shariat has imposed some conditions in the exchange of gold, silver and currency. One of the important conditions is the possession of both the assets of the case which means that the case is actually being conducted as a case. In which the negotiators want their place in exchange for both. The purpose of exchanging different currencies in an online forex business is usually neither the actual buying or selling of currencies.(Rather, the gain on the rise in prices is implied, in which the difference is eventually equalized, although in some cases gold, silver is also referred to on demand), Nor is possession found on its own terms, so this transaction will not be permissible.

If forex trading involves trading in commodities other than gold, silver and currency However, since buying and selling in this business is usually only a paper transaction, the goods purchased are neither seized nor intended to be seized. Rather, profit and loss are simply equalized, as if it is only intended to play sata, In such a case, in the case of selling back the purchased item, it is necessary to “Bay Qabl Al Qabz” (selling the item before taking possession and ownership of it), which is prohibited in Hadith Sharif.

God knows best۔۔۔

🐕  Orders for the keeping and sale of dogs 🐕

The following orders are mentioned regarding the keeping and buying and selling of dogs, the reading of which will be useful for everyone in order to get rid of objections. Inshallah.

1.It is mentioned in the blessed hadiths that the Messenger of Allah (peace and blessings of Allah be upon him) said that if a dog spits in a vessel, it should be washed seven times.Similarly, in another hadith, it is said that the water in the pot in which the dog spits should be spilled,After that it should be washed seven times.Apart from this, there are other traditions related to the lying of the dog which prove the impurity of the dog. On the basis of these hadiths, Hanaf jurists have declared dogs impure.But it should be noted that according to the correct view, the dog is najis, not “najis al-ain”; Therefore, its skin etc. can also be purified and can be used.And the traditions that mention the impurity of the dog are reliable because of their authenticity.

2.There is a strict prohibition of keeping a dog in the hadiths, angels of mercy do not come where there is a dog. And there is a hadith that one carat is reduced daily from the actions of a dog breeder without need. Therefore, keeping dogs in the house is a cause of deprivation of good fortune; Therefore, it is very important to avoid keeping dogs. However, if the dog is bred to protect animals and crops or for hunting So shariah has allowed it.Therefore, it is not permissible to keep a hobby dog, it is correct to keep it for protection or hunting purposes.

3.In the hadiths in which keeping dogs for the purpose of hunting or protection is permitted, it is the tradition of Bukhari Sharif, and the authenticity of Bukhari Sharif is not hidden from anyone with knowledge; So his traditions are also correct.Also, from verse 4 of Surat al-Ma’idah, the justification for keeping hunting dogs is known. While mentioning the Companions of the Cave, where their dog is mentioned, Imam Qurtubi has written that in that Shari’ah, keeping dogs will be allowed;So they may have taken a dog with them or to protect one’s goats. And in the sub-rules, it happens that the sub-rules are given differently in different shariats.However, it will not be correct to argue about the justification of keeping dogs from the incident of Companions of the Cave, similarly, the commentators have explained this matter wherever they have mentioned the Companions of the Cave That the dog of the Companions of the Cave stayed with the peace-makers, with his blessing, Allah mentioned it in the Holy Qur’an. This was a partial virtue of this dog.

4.The jurists of Hanaf have clarified regarding the trade of dogs for hunting etc. that its purchase and sale is permissible when the dog is trained (corrected) i.e. hunting or for protection.But if it is objected to this that it is mentioned in the hadith that the Messenger of Allah (peace and blessings of Allah be upon him) forbade the sale of a dog, then how can its sale become permissible? So here is the answer That this is a matter of the beginning of Islam when it was not permissible to use a dog in any way, then when the use of a dog was made legal, then in these special cases its purchase and sale also became permissible.The Hanafs say that in the beginning it was not permissible to usufruct from a dog, then appropriation came and when usufruct was declared permissible, then buying and selling it was also declared permissible.For this reason, the sale and purchase of useful dogs only is allowed, and the sale of dogs is not allowed at all. The legality of dog trading is not clear in any hadith, the jurists have clarified it, in summary, buying and selling a dog from which it is permissible to usufruct is also permissible, and the dog from which usufruct is not permissible It is also not permissible to buy and sell it.

5.It is not permissible to keep a dog unnecessarily and it is also an obstacle for the arrival of angels. Therefore, these orders will not attract them.

6.It is mentioned in Hadith Sharif that angels do not enter a house where there are dogs or pictures; Therefore, keeping dogs in the house is a cause of deprivation of angels of mercy; So it is important to avoid it as much as possible.

Only Allah knows best.