Ask Saint Latest Questions

  1. MuhammadTayyab Frzndakohistan
    MuhammadTayyab Frzndakohistan Islamic Scholar

    According to Quran the person who believe on Allah and accept his prophet Muhammad Mustafa sallaho Ali hi WA salam as his  last messenger and accept the basic of Islam and didn't deny any nessary message of Islam he is eligible for jannah.

    According to Quran the person who believe on Allah and accept his prophet Muhammad Mustafa sallaho Ali hi WA salam as his  last messenger and accept the basic of Islam and didn’t deny any nessary message of Islam he is eligible for jannah.

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  1. Ashiqali Chethallur
    Ashiqali Chethallur Master in Islamic Studies

    According to Islamic principles there is no discrimination between the tall or short, white or black and whatever is the material characteristics that differs. Allah look directly into your heart and the deeds you do. Allah said in Holy Quran: "O humanity! Indeed, We created you from a male and a feRead more

    According to Islamic principles there is no discrimination between the tall or short, white or black and whatever is the material characteristics that differs. Allah look directly into your heart and the deeds you do. Allah said in Holy Quran: “O humanity! Indeed, We created you from a male and a female, and made you into peoples and tribes so that you may ˹get to˺ know one another. Surely the most noble of you in the sight of Allah is the most righteous among you. Allah is truly All-Knowing, All-Aware.”

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  1. Muhammad Haris Khan
    Muhammad Haris Khan

    If the tattoo does not prevent water from reaching the body during ablution (wudu) or ritual bathing (ghusl), then wudu and ghusl are valid. Otherwise, it is necessary to remove it and then perform wudu or ghusl.

    If the tattoo does not prevent water from reaching the body during ablution (wudu) or ritual bathing (ghusl), then wudu and ghusl are valid. Otherwise, it is necessary to remove it and then perform wudu or ghusl.

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  1. Muhammad Haris Khan
    Muhammad Haris Khan

    Getting tattoos and engraving the body are prohibited and haram in Islam. Therefore, one should never get a tattoo. However, if someone got a tattoo in their childhood or out of ignorance, they should sincerely repent to Allah. If it is possible to remove the tattoo, they should do so through medicaRead more

    Getting tattoos and engraving the body are prohibited and haram in Islam. Therefore, one should never get a tattoo. However, if someone got a tattoo in their childhood or out of ignorance, they should sincerely repent to Allah. If it is possible to remove the tattoo, they should do so through medical treatment. If they sincerely repent, Allah will forgive this sin and grant them entry into Paradise, insha’Allah. In Paradise, the tattoo will naturally disappear.

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  1. Muhammad Haris Khan
    Muhammad Haris Khan

    There is no explicit verse in the Quran prohibiting tattoos. However, the prohibition is clearly mentioned in the Hadiths. Some references are as follows: Sahih Bukhari, Hadith number: 2086 Sahih Bukhari, Hadith number: 2238 Sahih Bukhari, Hadith number: 5942 Sahih Muslim, Hadith number: 5571 SunanRead more

    There is no explicit verse in the Quran prohibiting tattoos. However, the prohibition is clearly mentioned in the Hadiths. Some references are as follows:

    1. Sahih Bukhari, Hadith number: 2086
    2. Sahih Bukhari, Hadith number: 2238
    3. Sahih Bukhari, Hadith number: 5942
    4. Sahih Muslim, Hadith number: 5571
    5. Sunan an-Nasa’i, Hadith number: 5104
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  1. Muhammad Haris Khan
    Muhammad Haris Khan

    In the case of temporary tattoos, if it prevent water from reaching the body during ablution (wudu) or bathing (ghusl), then it is necessary to remove it and then perform wudu or ghusl. Furthermore, this method is characteristic of disobedience and should be avoided.

    In the case of temporary tattoos, if it prevent water from reaching the body during ablution (wudu) or bathing (ghusl), then it is necessary to remove it and then perform wudu or ghusl. Furthermore, this method is characteristic of disobedience and should be avoided.

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  1. Muhammad Haris Khan
    Muhammad Haris Khan

    Buying a car on installments from a bank is permissible in Islam. The procedure should be as follows: Agree with the bank on the total price of the car and the duration over which it will be paid. Determine whether the payments will be monthly or annually. When buying and selling on credit, it is peRead more

    Buying a car on installments from a bank is permissible in Islam. The procedure should be as follows:

    1. Agree with the bank on the total price of the car and the duration over which it will be paid. Determine whether the payments will be monthly or annually.
    2. When buying and selling on credit, it is permissible to add a markup to the original price of the item. This markup is not considered interest (riba).
    3. However, imposing a penalty for late payment is considered usury (riba). Therefore, it is crucial to ensure that payments are made on time to avoid falling into the sin of paying riba.
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  1. Muhammad Haris Khan
    Muhammad Haris Khan

    There are a few situations where vomiting breaks wudu: 1. If vomit contains food or water and the amount is mouthful or more, wudu is broken. A mouthful is defined as an amount difficult to retain in the mouth. If the vomit is less than a mouthful, wudu is not broken. 2. If the vomit consists only oRead more

    There are a few situations where vomiting breaks wudu:

    1. If vomit contains food or water and the amount is mouthful or more, wudu is broken. A mouthful is defined as an amount difficult to retain in the mouth. If the vomit is less than a mouthful, wudu is not broken.

    2. If the vomit consists only of phlegm, wudu is not broken regardless of the amount, whether it is mouthful or not.

    3. If the vomit contains blood:

    – If the blood is thin and flowing, wudu is broken regardless of the amount, whether mouthful or not.

    – If the blood is in the form of clots and the amount is mouthful, wudu is broken. If it is less than a mouthful, wudu is not broken.

    4. If small amounts of vomit occur several times and together they would amount to a mouthful, the situation is considered as follows:

    – If the nausea persisted continuously and small amounts of vomit were expelled each time, wudu is broken.

    – If the nausea ceased and the person felt better before the next episode of vomiting, and this pattern repeated, wudu is not broken.

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