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  1. If the tattoo does not prevent water from reaching the body during ablution (wudu) or ritual bathing (ghusl), then wudu and ghusl are valid. Otherwise, it is necessary to remove it and then perform wudu or ghusl.

    If the tattoo does not prevent water from reaching the body during ablution (wudu) or ritual bathing (ghusl), then wudu and ghusl are valid. Otherwise, it is necessary to remove it and then perform wudu or ghusl.

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  1. In the case of temporary tattoos, if it prevent water from reaching the body during ablution (wudu) or bathing (ghusl), then it is necessary to remove it and then perform wudu or ghusl. Furthermore, this method is characteristic of disobedience and should be avoided.

    In the case of temporary tattoos, if it prevent water from reaching the body during ablution (wudu) or bathing (ghusl), then it is necessary to remove it and then perform wudu or ghusl. Furthermore, this method is characteristic of disobedience and should be avoided.

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  1. There are a few situations where vomiting breaks wudu: 1. If vomit contains food or water and the amount is mouthful or more, wudu is broken. A mouthful is defined as an amount difficult to retain in the mouth. If the vomit is less than a mouthful, wudu is not broken. 2. If the vomit consists only oRead more

    There are a few situations where vomiting breaks wudu:

    1. If vomit contains food or water and the amount is mouthful or more, wudu is broken. A mouthful is defined as an amount difficult to retain in the mouth. If the vomit is less than a mouthful, wudu is not broken.

    2. If the vomit consists only of phlegm, wudu is not broken regardless of the amount, whether it is mouthful or not.

    3. If the vomit contains blood:

    – If the blood is thin and flowing, wudu is broken regardless of the amount, whether mouthful or not.

    – If the blood is in the form of clots and the amount is mouthful, wudu is broken. If it is less than a mouthful, wudu is not broken.

    4. If small amounts of vomit occur several times and together they would amount to a mouthful, the situation is considered as follows:

    – If the nausea persisted continuously and small amounts of vomit were expelled each time, wudu is broken.

    – If the nausea ceased and the person felt better before the next episode of vomiting, and this pattern repeated, wudu is not broken.

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  1. Yes, indeed. It is permissible to fast on the second day of Shawwal. There are only five days in the entire year when fasting is prohibited: The 1st of Shawwal The 10th of Dhu al-Hijjah The 11th of Dhu al-Hijjah The 12th of Dhu al-Hijjah The 13th of Dhu al-Hijjah

    Yes, indeed. It is permissible to fast on the second day of Shawwal. There are only five days in the entire year when fasting is prohibited:

    1. The 1st of Shawwal
    2. The 10th of Dhu al-Hijjah
    3. The 11th of Dhu al-Hijjah
    4. The 12th of Dhu al-Hijjah
    5. The 13th of Dhu al-Hijjah
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  1. Among the permissible things, the most disliked by Allah is divorce. One should avoid giving divorce without a severe necessity. However, if the disagreements and conflicts between the husband and wife escalate to the point where they cannot be resolved despite the mediation of the elders from bothRead more

    Among the permissible things, the most disliked by Allah is divorce. One should avoid giving divorce without a severe necessity. However, if the disagreements and conflicts between the husband and wife escalate to the point where they cannot be resolved despite the mediation of the elders from both families, and it appears difficult for them to continue living together, then divorce can be considered.

    Divorce is the termination of the marriage contract between a husband and wife, resulting in the end of their relationship. However, there is a formal procedure and specific words required for divorce. Simply distancing oneself from the wife without the intention of divorce does not constitute a divorce; she remains within the marriage contract. Divorce does not happen automatically; rather, the husband has the authority to decide when to issue a divorce. Alternatively, the wife can terminate the marriage through “khula”.

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