What's your question?
  1. Muhammad Haris Khan
    Muhammad Haris Khan

    Buying a car on installments from a bank is permissible in Islam. The procedure should be as follows: Agree with the bank on the total price of the car and the duration over which it will be paid. Determine whether the payments will be monthly or annually. When buying and selling on credit, it is peRead more

    Buying a car on installments from a bank is permissible in Islam. The procedure should be as follows:

    1. Agree with the bank on the total price of the car and the duration over which it will be paid. Determine whether the payments will be monthly or annually.
    2. When buying and selling on credit, it is permissible to add a markup to the original price of the item. This markup is not considered interest (riba).
    3. However, imposing a penalty for late payment is considered usury (riba). Therefore, it is crucial to ensure that payments are made on time to avoid falling into the sin of paying riba.
    See less
      • 0
  1. Muhammad Haris Khan
    Muhammad Haris Khan

    If the tattoo does not prevent water from reaching the body during ablution (wudu) or ritual bathing (ghusl), then wudu and ghusl are valid. Otherwise, it is necessary to remove it and then perform wudu or ghusl.

    If the tattoo does not prevent water from reaching the body during ablution (wudu) or ritual bathing (ghusl), then wudu and ghusl are valid. Otherwise, it is necessary to remove it and then perform wudu or ghusl.

    See less
      • 0
  1. Muhammad Haris Khan
    Muhammad Haris Khan

    In the case of temporary tattoos, if it prevent water from reaching the body during ablution (wudu) or bathing (ghusl), then it is necessary to remove it and then perform wudu or ghusl. Furthermore, this method is characteristic of disobedience and should be avoided.

    In the case of temporary tattoos, if it prevent water from reaching the body during ablution (wudu) or bathing (ghusl), then it is necessary to remove it and then perform wudu or ghusl. Furthermore, this method is characteristic of disobedience and should be avoided.

    See less
      • 0
  1. Muhammad Haris Khan
    Muhammad Haris Khan

    There are a few situations where vomiting breaks wudu: 1. If vomit contains food or water and the amount is mouthful or more, wudu is broken. A mouthful is defined as an amount difficult to retain in the mouth. If the vomit is less than a mouthful, wudu is not broken. 2. If the vomit consists only oRead more

    There are a few situations where vomiting breaks wudu:

    1. If vomit contains food or water and the amount is mouthful or more, wudu is broken. A mouthful is defined as an amount difficult to retain in the mouth. If the vomit is less than a mouthful, wudu is not broken.

    2. If the vomit consists only of phlegm, wudu is not broken regardless of the amount, whether it is mouthful or not.

    3. If the vomit contains blood:

    – If the blood is thin and flowing, wudu is broken regardless of the amount, whether mouthful or not.

    – If the blood is in the form of clots and the amount is mouthful, wudu is broken. If it is less than a mouthful, wudu is not broken.

    4. If small amounts of vomit occur several times and together they would amount to a mouthful, the situation is considered as follows:

    – If the nausea persisted continuously and small amounts of vomit were expelled each time, wudu is broken.

    – If the nausea ceased and the person felt better before the next episode of vomiting, and this pattern repeated, wudu is not broken.

    See less
      • 0