َوَمَا اَرْسَلْنٰكَ إِلاَّ رَحْمَةً لِّلْعٰلَمِيْن سورۃ الانبیاء: (107)
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To make Ghusl for major impurity in Islam, follow these 7 simple steps: Niyyah: The first thing is the intention of cleaning yourself. Say Bismillah: Begin by saying "Bismillah". Wash Hands: Wash your hands thoroughly three times. Private Parts: Clean your private parts and any other areas of impuriRead more
To make Ghusl for major impurity in Islam, follow these 7 simple steps:
- Niyyah: The first thing is the intention of cleaning yourself.
- Say Bismillah: Begin by saying “Bismillah”.
- Wash Hands: Wash your hands thoroughly three times.
- Private Parts: Clean your private parts and any other areas of impurity.
- Wudu: Perform a complete Wudu as you would for Namaz.
- Pour Water Over Head: Pour water over your head three times, while making sure it reaches the scalp.
- Wash Entire Body: Starting from the right side, and then the left side wash your full body. Make sure every part is fully clean.
Ensure no part of your body is left dry. Ghusl is now complete, and you are purely clean again.
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How is blood donation? Can a person donate blood or not? There is no Shariah evil in donating blood? *Answer* When the blood leaves the body, it is also impure and impure. Its main requirement is that it is forbidden to transfer it to another person's body. Its use is permitted, however, in view ofRead more
How is blood donation? Can a person donate blood or not? There is no Shariah evil in donating blood?
*Answer*
When the blood leaves the body, it is also impure and impure. Its main requirement is that it is forbidden to transfer it to another person’s body. Its use is permitted, however, in view of its impurity, the order for its use is the same as for the use of other forbidden and impure things, namely:
(1)When the patient is in a reflexive state and in the opinion of the expert doctor there is no way to save his life without giving blood, it is permissible to give blood.
(2) When in the opinion of the expert doctor there is a need to donate blood, i.e. there is no risk of death of the patient, but in his opinion there is no possibility of health without donating blood, even then it is permissible to donate blood.
(3)When the expert doctor fears the duration of the disease in the case of not donating blood, there is scope for donating blood, but avoidance is better. In all these cases it is permissible to donate blood, but it is not right to take blood as compensation.
(4)When donating blood is intended only for profit, adornment and increasing strength, in such a case, donating blood is not permissible.
This in fatawa shami
See less“(وَلَمْ يُبَحْ الْإِرْضَاعُ بَعْدَ مَوْتِهِ)؛ لِأَنَّهُ جَزْءُ آدَمِيٍّ، وَالِانْتِفَاعُ بِهِ لِغَيْرِ ضَرُورَةٍ حَرَامٌ عَلَى الصَّحِيحِ، شَرْحُ الْوَهْبَانِيَّةِ. وَفِي الْبَحْرِ: لَا يَجُوزُ التَّدَاوِي بِالْمُحَرَّمِ فِي ظَاهِرِ الْمَذْهَبِ، أَصْلُهُ بَوْلُ الْمَأْكُولِ، كَمَا مَرَّ. (قَوْلُهُ: وَفِي الْبَحْرِ) عِبَارَتُهُ: وَعَلَى هَذَا أَيْ الْفَرْعِ الْمَذْكُورِ لَا يَجُوزُ الِانْتِفَاعُ بِهِ لِلتَّدَاوِي. قَالَ فِي الْفَتْحِ: وَأَهْلُ الطِّبِّ يُثْبِتُونَ لِلَبَنِ الْبِنْتِ أَيْ الَّذِي نَزَلَ بِسَبَبِ بِنْتٍ مُرْضِعَةٍ نَفْعًا لِوَجَعِ الْعَيْنِ. وَاخْتَلَفَ الْمَشَايِخُ فِيهِ، قِيلَ: لَا يَجُوزُ، وَقِيلَ: يَجُوزُ إذَا عَلِمَ أَنَّهُ يَزُولُ بِهِ الرَّمَدُ، وَلَا يَخْفَى أَنَّ حَقِيقَةَ الْعِلْمِ مُتَعَذِّرَةٌ، فَالْمُرَادُ إذَا غَلَبَ عَلَى الظَّنِّ وَإِلَّا فَهُوَ مَعْنَى الْمَنْعِ اهـ. وَلَا يَخْفَى أَنَّ التَّدَاوِي بِالْمُحَرَّمِ لَا يَجُوزُ فِي ظَاهِرِ الْمَذْهَبِ، أَصْلُهُ بَوْلُ مَا يُؤْكَلُ لَحْمُهُ فَإِنَّهُ لَا يُشْرَبُ أَصْلًا. اهـ. (قَوْلُهُ: بِالْمُحَرَّمِ) أَيْ الْمُحَرَّمُ اسْتِعْمَالُهُ طَاهِرًا كَانَ أَوْ نَجَسًا ح (قَوْلُهُ: كَمَا مَرَّ) أَيْ قُبَيْلَ فَصْلِ الْبِئْرِ حَيْثُ قَالَ: فَرْعٌ اُخْتُلِفَ فِي التَّدَاوِي بِالْمُحَرَّمِ. وَظَاهِرُ الْمَذْهَبِ الْمَنْعُ كَمَا فِي إرْضَاعٍ الْبَحْرِ، لَكِنْ نَقَلَ الْمُصَنِّفُ ثَمَّةَ وَهُنَا عَنْ الْحَاوِي: وَقِيلَ يُرَخَّصُ إذَا عَلِمَ فِيهِ الشِّفَاءَ وَلَمْ يَعْلَمْ دَوَاءً آخَرَ كَمَا خُصَّ الْخَمْرُ لِلْعَطْشَانِ وَعَلَيْهِ الْفَتْوَى. اهـ”.
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Muslims cannot eat pork, it is totally against Islamic beliefs and teachings. In Islam, pork is absolutely haram. It is a very big sin If a Muslim eats pork intentionally and they should seek forgiveness from Allah. If a Muslim accidentally eats pork without knowing, which often happens in Western cRead more
Muslims cannot eat pork, it is totally against Islamic beliefs and teachings. In Islam, pork is absolutely haram. It is a very big sin If a Muslim eats pork intentionally and they should seek forgiveness from Allah. If a Muslim accidentally eats pork without knowing, which often happens in Western countries, then there is no sin. After accidentally eating pork, Muslims usually feel regret and upset, and some may vomit after realizing they have eaten pork. Pork is considered the dirtiest meat.
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"Qadr" in terms of vocabulary refers to 'estimation', while in religious terminology, it refers to Allah's knowledge and decision regarding events that have been determined before their occurrence in the universe and all its creations. There are two types of "Qadr": 1. Qadr Mubram (Decreed Fate): ThRead more
“Qadr” in terms of vocabulary refers to ‘estimation’, while in religious terminology, it refers to Allah’s knowledge and decision regarding events that have been determined before their occurrence in the universe and all its creations.
There are two types of “Qadr”:
1. Qadr Mubram (Decreed Fate): This is the final decision written by Allah’s command on the Preserved Tablet, and it cannot be changed.
2. Qadr Muallaq (Dependent Fate): This is a promise from Allah that if a person desires, through their good deeds and supplication, their fate can be changed.
Events such as divorce, marriage, children, death, and every moment of a person’s life are written in fate, and their details and qualities are a secret, forbidden to delve into according to Shariah. Hence, it’s obligatory for us to have faith that whatever good or evil exists, it’s all within Allah’s knowledge, and fate is from Allah alone. Therefore, we must continuously engage in righteous actions and strive for self-improvement.
There’s a Hadith stating that the fate of a person eventually prevails over them. The companions asked, “Shouldn’t we then rely solely on fate and not act?” The Prophet Muhammad (peace be upon him) replied, “No, keep doing good deeds, for everyone will find it easy to do what they were created for.” This means to continue doing good deeds in the hope that death comes while one is in a state of goodness, thus ensuring salvation.
Although everything an individual does is according to divine fate, humans are not helpless like inanimate objects; therefore, we are obligated to strive and adopt good planning. Nonetheless, what actions a person will take, when, where, is all within Allah’s knowledge, but humans are not compelled by it, and they are obligated to strive.
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