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  1. Anonymous
    Anonymous

    دینی تعلیم فرض عین بھی ہے جیسے نماز پاکی ناپاکی کاعلم وغیرہ اور فرض کفایہ بھی ہے کہ ایک جماعت کا ہونا اس تعلیم میں ضروری ہے اگر کویی نہ ہوا تو پوری امت پر وبال أیے گا جبکہ عصری تعلیم کا درجہ فرض عین کا نہیں فرض کفایہ کا ہے کسی نہ کسی کا اس شعبے میں رہنا ضروری ہے جیسے علاج معالجہ ڈاکٹرز وغیرہ

    دینی تعلیم فرض عین بھی ہے جیسے نماز پاکی ناپاکی کاعلم وغیرہ اور فرض کفایہ بھی ہے کہ ایک جماعت کا ہونا اس تعلیم میں ضروری ہے اگر کویی نہ ہوا تو پوری امت پر وبال أیے گا جبکہ عصری تعلیم کا درجہ فرض عین کا نہیں فرض کفایہ کا ہے کسی نہ کسی کا اس شعبے میں رہنا ضروری ہے جیسے علاج معالجہ ڈاکٹرز وغیرہ

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  1. Khuzair ahmad
    Khuzair ahmad

    It should be noted that the sacrifice is obligatory on every adult, Muslim, male and female who owns the nisab during the days of Eid al-Adha, (i.e. seven and a half tolas of gold (87.4875 grams) or fifty two and a half tolas of silver (612.4125 grams). or an amount equal to its value is in his possRead more

    It should be noted that the sacrifice is obligatory on every adult, Muslim, male and female who owns the nisab during the days of Eid al-Adha, (i.e. seven and a half tolas of gold (87.4875 grams) or fifty two and a half tolas of silver (612.4125 grams). or an amount equal to its value is in his possession), or he has in his possession so much goods in excess of his needs and use, the value of which is equal to the value of fifty-two and a half tolas of silver, or a house in excess of the house of residence or If it is property, etc., or if it is surplus household goods, the value of which is equal to fifty-two and a half tolas of silver, or if it is trading property, shares, etc., then it is necessary to sacrifice a part of it. (The goods, whether commercial or non-commercial, if they are not in use, will also be included in the curriculum, so if all the above items together or some of them together, the total value is equal to the value of fifty-two and a half tolas of silver. If so, the sacrifice will be obligatory on its owner as well.

    Also, it is not a condition that the wealth, money, or surplus goods of the curriculum have passed for a year in order for the sacrifice to be wajib, and it is not a condition for it to be commercial. Therefore, if on the last day (12 Dhu al-Hijjah) out of the three days of sacrifice, he becomes the owner of wealth equal to the nisab or goods in excess of what he needs and uses, then even then the sacrifice is obligatory on him. Yes, until the days of Eid-ul-Azha, the debt or expenses that are due, will be calculated by deducting that amount.

    A person who has houses in excess of a residential house, plots other than a plot for a necessary house, vehicles other than a necessary vehicle, whether all of these are for trade or not, such a person may sacrifice. In truth, there is a teacher, and it is obligatory to sacrifice on him.

    It should also be clear that whether such a person is one or more than one person in the house, due to the presence of the above mentioned conditions, if there are several Sahab Nisab people in one house, then it is obligatory for all of them to perform Qurbani separately, and in such a case, according to the Sharia. A single sacrifice will not be enough from the whole family.

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  1. Khuzair ahmad
    Khuzair ahmad

    It should be noted that there are two things that are intended by intention: 1: Distinguishing worship from habits (for example: standing, sometimes it is just due to physical desire and this standing becomes worship when it is with the intention of prayer). 2: Distinguishing some acts of worship frRead more

    It should be noted that there are two things that are intended by intention:

    1: Distinguishing worship from habits (for example: standing, sometimes it is just due to physical desire and this standing becomes worship when it is with the intention of prayer).

    2: Distinguishing some acts of worship from others (for example: Zuhr and Asr rak’ats are the same, but because the intention is different, they are considered separate acts of worship).

    And intention is actually the name of making intention from the heart, so it is not necessary to perform the words of intention with the tongue for the health of the intention. If he is not able to convince his heart without paying, it is sufficient for him to make a verbal intention. Rather better. This is the order of Fard, Sunnah and Nafil.

    It is enough for the person who prays alone to perform the obligatory prayer with his heart that: I am performing the obligatory prayer at such and such a time (for example, Zuhr, Asr) (the number of rak’ahs and the direction of the Qibla are not required) and join the congregation. The following two intentions are necessary for the prospective muqtadi:

    The first is that: Determine which prayer is being offered?

    The second is that: He should make the intention that I am praying in the example of this Imam.

    While it is not necessary for the imam to become the imam in the congregational prayer that he intends to be his own imam along with the prayer; Rather, it will be correct for the followers to follow him even without the intention of Imamate, but the Imam will get the reward of Imamate only when he intends to lead.

    In the rest of the Sunnah-e-Muqedah, only the intention that I am praying so many rakats of Sunnah is sufficient, it is not necessary to say that I am performing the Sunnah of Fajr or Zuhr, for example, Sunnahs are performed even without this designation (and if there is a specified If you do it, there is no harm), and in Nafal prayers, only the intention that I am praying is sufficient, it is not necessary to determine the time, etc.

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