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  1. You can offer nafl any time except for the prohibited time. These are, when the sun is rising and when the sun is at high noon when the sun is directly on top of us, lastly when the sun is setting. You see Fajr time ends before the sun comes out, Zuhr starts when the sun leaves a 90 degree angle andRead more

    You can offer nafl any time except for the prohibited time. These are, when the sun is rising and when the sun is at high noon when the sun is directly on top of us, lastly when the sun is setting.

    You see Fajr time ends before the sun comes out, Zuhr starts when the sun leaves a 90 degree angle and shadows start to form and Maghrib starts after the sun has completely set.

    Sajda is not allowed during these times and you can offer Nafl any other time, after Fajr, Zuhr or whatever time you like.

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  1. Zubair Khan
    Zubair Khan Islamic Scholar Specialist in Islamic Law & Jurisprudence

    Translation of subhana rabbi al azim is “Glory be to my Lord Almighty”. This is one of his ninety names Al Azeem (The Great One, The Mighty, The One deserving the attributes of Exaltment).

    Translation of subhana rabbi al azim is “Glory be to my Lord Almighty”. This is one of his ninety names Al Azeem (The Great One, The Mighty, The One deserving the attributes of Exaltment).

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  1. Zubair Khan
    Zubair Khan Islamic Scholar Specialist in Islamic Law & Jurisprudence

    It is Sunnah to recite Tasbeeh (Subhaan Rabbi al azim) at least three times while prostrating in prayer, the middle level is to recite it five times and the highest level is to recite it seven times.  However, reciting the Tasbih less than three times will not fulfill the Sunnah, rather the prayer wRead more

    It is Sunnah to recite Tasbeeh (Subhaan Rabbi al azim) at least three times while prostrating in prayer, the middle level is to recite it five times and the highest level is to recite it seven times.  However, reciting the Tasbih less than three times will not fulfill the Sunnah, rather the prayer will be Makruh.

    Any amount of reading more than three is permissible and due to excess, there is reward , however, it should end with an odd number (3, 5, 7, 9, etc.).

    There is an order for the imam to reduce the duties and offer a light prayer, so the imam should respect the worshipers and not recite such long tasbihs in the bowing and prostration that it burdens the worshipers and makes them angry.

    The jurists have written that it is better for the imam to recite tasbihat five times while bowing and prostrating; So that the devotees get the opportunity to read the Tasbih at least three times with satisfaction.

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