Imam Abu Hanifa (Nu'man ibn Thabit) - Born in 699 CE (80 AH) in Kufa, Iraq.
See lessImam Abu Hanifa (Nu’man ibn Thabit) – Born in 699 CE (80 AH) in Kufa, Iraq.
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It depends if the content of the game does not entail any prohibited thing as observed in some games and does not cause any harm to anyone in terms of ethical and phycological aspects then it may possess validity, nevertheless one should seek some beneficial way to earn money instead of that.
It depends if the content of the game does not entail any prohibited thing as observed in some games and does not cause any harm to anyone in terms of ethical and phycological aspects then it may possess validity, nevertheless one should seek some beneficial way to earn money instead of that.
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Wearing gold is permissable only for muslim women, as it is reported in Sunan Abu Dawood, and Sunan Nasaye, and sunan Ibn e Maja from Ali r.a who stated that: "أن رسول الله صلى الله عليه وسلم أخذ حريرافجعله فى يمينه, وأخذ ذهبا فجعله فى شماله ثم قال: إن هذين حرام على ذكور أمتي" (That Allah's MessengeRead more
Wearing gold is permissable only for muslim women, as it is reported in Sunan Abu Dawood, and Sunan Nasaye, and sunan Ibn e Maja from Ali r.a who stated that:
“أن رسول الله صلى الله عليه وسلم أخذ حريرافجعله فى يمينه, وأخذ ذهبا فجعله فى شماله ثم قال: إن هذين حرام على ذكور أمتي”
(That Allah’s Messenger- peace be upon him- took silk and put it in his right hand, and he took gold and placed it in his left hand. and said, ‘Indeed, these two are prohibited for the males of my Ummah.)
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Yes both of them could shape each other. but on the other hand, if the source of religion i.e. the religious scripture is secure and well guarded and there is no evidence of any variation or modification in it then it is impossible to conceive that the culture or any other human practice, tradition,Read more
Yes both of them could shape each other. but on the other hand, if the source of religion i.e. the religious scripture is secure and well guarded and there is no evidence of any variation or modification in it then it is impossible to conceive that the culture or any other human practice, tradition, or custom can mold or shape it whatsoever, rather it dictates the culture and shape it accordingly.
So since the Quran says: إنا نحن نزلنا الذكر وإنا له لحافظون meaning: (We have sent down this reminder and we indeed guard it)
and there is no textual and practical proof so far of modification in the Quran.
so that means its directions and rulings are safe, sound, and secured, and subsequently it deserves to be dogmatic over the culture and society and a source of light and guidance for them.
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Emaan is a heartfelt affirmation that is usually termed as believing in God, His Messengers, His angels, His scriptures, resurrection, and fate i.e. all good and bad is from Allah Almighty. Allah swt says in Quran Soorah Nisa, Verse136: يَا أَيُّهَا الَّذِينَ آمَنُوا آمِنُوا بِاللَّهِ وَرَسُولِهِ وَRead more
Emaan is a heartfelt affirmation that is usually termed as believing in God, His Messengers, His angels, His scriptures, resurrection, and fate i.e. all good and bad is from Allah Almighty.
Allah swt says in Quran Soorah Nisa, Verse136:
يَا أَيُّهَا الَّذِينَ آمَنُوا آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَىٰ رَسُولِهِ وَالْكِتَابِ الَّذِي أَنزَلَ مِن قَبْلُ ۚ وَمَن يَكْفُرْ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا
(Believers! Believe in Allah and His Messenger and in the Book He has revealed to His Messenger, and in the Book He revealed before. And whoever disbelieves in Allah, in His angels, in His Books, in His Messengers and in the Last Day, has indeed strayed far away)
A prerequisite of Emaan is to avoid all sort of doubts and suspicions, so Emaan can not coincide with the minor doubt.
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