What's your question?
  1. Sultan Abu Muhammad Qureshi
    Sultan Abu Muhammad Qureshi Muslim Writer

    Fasting Time: Fasting in Ramadan starts at Fajr, which is the break of dawn. This is the same for both the Hanafi and Shia traditions. Ending Time: Fasting ends at Maghrib, which is at sunset. This timing is consistent for both the Hanafi and Shia traditions. Hanafi Tradition: In the Hanafi traditioRead more

    1. Fasting Time: Fasting in Ramadan starts at Fajr, which is the break of dawn. This is the same for both the Hanafi and Shia traditions.
    2. Ending Time: Fasting ends at Maghrib, which is at sunset. This timing is consistent for both the Hanafi and Shia traditions.
    3. Hanafi Tradition: In the Hanafi tradition, Iftar (breaking the fast) should be observed immediately at the time of Maghrib, corresponding to the actual sunset.
    4. Shia Tradition: In the Shia tradition, there is a slight delay in Iftar. Shia Muslims often wait a few minutes after the actual sunset before breaking their fast. This delay is known as “Iftar-e-Mustahabb” and is considered recommended.
    5. Surah Al-Baqarah (2:187): Here is the complete translation of Surah Al-Baqarah (2:187):

      “It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allah, so do not approach them. Thus does Allah make clear His verses to the people that they might become righteous.”

      This verse in the Quran provides guidance on fasting during Ramadan. It permits sexual relations during the night of fasting and emphasizes abstinence during the fasting hours of the day. It also underscores the importance of observing Allah’s limits and striving for righteousness through fasting.

    See less
      • 0
  1. Sultan Abu Muhammad Qureshi
    Sultan Abu Muhammad Qureshi Muslim Writer

    . General Halal Seafood: In general, seafood is considered Halal in Islam. This includes fish such as salmon, tuna, and trout. 2. Shellfish: The permissibility of shellfish like shrimp, crab, and lobster can vary among Islamic schools of thought. In the Hanafi school, these types of shellfish are coRead more

    . General Halal Seafood:

    • In general, seafood is considered Halal in Islam. This includes fish such as salmon, tuna, and trout.

    2. Shellfish:

    • The permissibility of shellfish like shrimp, crab, and lobster can vary among Islamic schools of thought.
    • In the Hanafi school, these types of shellfish are considered Makruh (disliked) but not Haram (forbidden).
    • In the Shafi’i school, they are generally considered Halal.

    3. Bohri Mazhab and Zibah:

    • The Bohra community follows a specific branch of Shia Islam, and their dietary practices may differ from other Sunni schools of thought.
    • Some Bohras practice a form of Zibah, which involves slaughtering animals in a specific ritualistic manner similar to the Sunni method of Zabiha or Halal slaughter.
    • Bohras may apply these principles to seafood like fish, ensuring that it is slaughtered according to their specific traditions.

    Conclusion:

    • In general, most seafood is considered Halal in Islam.
    • The permissibility of shellfish may vary depending on the Islamic school of thought. Hanafis consider them Makruh, while Shafi’is generally consider them Halal.
    • Bohras may have specific practices related to seafood and Zibah based on their religious traditions.

    It’s essential for individuals to follow the dietary guidelines of their specific Islamic school of thought or community.

    See less
      • 0